1 John · Byzantine Textform (Robinson-Pierpont 2018)
1 John 4 Byzantine Textform (Robinson-Pierpont 2018)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Romans 16:25–27 stands after 14:23 (as 14:24–26), as in most Byzantine manuscripts.
RP2018 Byzantine Textform (Robinson-Pierpont 2018)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 αγαπητοι μη παντι πνευματι πιστευετε αλλα δοκιμαζετε τα πνευματα ει εκ του θεου εστιν οτι πολλοι ψευδοπροφηται εξεληλυθασιν εισ τον κοσμον
1 Ἀγαπητοί, μὴ παντὶ πνεύματι πιστεύετε, ἀλλὰ δοκιμάζετε τὰ πνεύματα εἰ ἐκ τοῦ Θεοῦ ἐστιν, ὅτι πολλοὶ ψευδοπροφῆται ἐξεληλύθασιν εἰς τὸν κόσμον.
2 εν τουτω γινωσκεται το πνευμα του θεου παν πνευμα ο ομολογει ιησουν χριστον εν σαρκι εληλυθοτα εκ του θεου εστιν
2 ἐν τούτῳ γινώσκετε τὸ πνεῦμα τοῦ Θεοῦ· πᾶν πνεῦμα ὃ ὁμολογεῖ Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα, ἐκ τοῦ Θεοῦ ἐστι·
3 και παν πνευμα ο μη ομολογει ιησουν χριστον εν σαρκι εληλυθοτα εκ του θεου ουκ εστιν και τουτο εστιν το του αντιχριστου ο ακηκοατε οτι ερχεται και νυν εν τω κοσμω εστιν ηδη
3 καὶ πᾶν πνεῦμα ὃ μὴ ὁμολογεῖ τὸν Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα, ἐκ τοῦ Θεοῦ οὐκ ἔστι· καὶ τοῦτό ἐστι τὸ τοῦ ἀντιχρίστου ὃ ἀκηκόατε ὅτι ἔρχεται, καὶ νῦν ἐν τῷ κόσμῳ ἐστὶν ἤδη.
4 υμεισ εκ του θεου εστε τεκνια και νενικηκατε αυτουσ οτι μειζων εστιν ο εν υμιν η ο εν τω κοσμω
4 Ὑμεῖς ἐκ τοῦ Θεοῦ ἐστε, τεκνία, καὶ νενικήκατε αὐτούς, ὅτι μείζων ἐστὶν ὁ ἐν ὑμῖν ἢ ὁ ἐν τῷ κόσμῳ.
5 αυτοι εκ του κοσμου εισιν δια τουτο εκ του κοσμου λαλουσιν και ο κοσμοσ αυτων ακουει
5 αὐτοὶ ἐκ τοῦ κόσμου εἰσί· διὰ τοῦτο ἐκ τοῦ κόσμου λαλοῦσι καὶ ὁ κόσμος αὐτῶν ἀκούει.
6 ημεισ εκ του θεου εσμεν ο γινωσκων τον θεον ακουει ημων οσ ουκ εστιν εκ του θεου ουκ ακουει ημων εκ τουτου γινωσκομεν το πνευμα τησ αληθειασ και το πνευμα τησ πλανησ
6 ἡμεῖς ἐκ τοῦ Θεοῦ ἐσμεν· ὁ γινώσκων τὸν Θεὸν ἀκούει ἡμῶν. ὃς οὐκ ἔστιν ἐκ τοῦ Θεοῦ οὐκ ἀκούει ἡμῶν. ἐκ τούτου γινώσκομεν τὸ πνεῦμα τῆς ἀληθείας καὶ τὸ πνεῦμα τῆς πλάνης.
7 αγαπητοι αγαπωμεν αλληλουσ οτι η αγαπη εκ του θεου εστιν και πασ ο αγαπων εκ του θεου γεγεννηται και γινωσκει τον θεον
7 Ἀγαπητοί, ἀγαπῶμεν ἀλλήλους, ὅτι ἡ ἀγάπη ἐκ τοῦ Θεοῦ ἐστι, καὶ πᾶς ὁ ἀγαπῶν ἐκ τοῦ Θεοῦ γεγέννηται καὶ γινώσκει τὸν Θεόν.
8 ο μη αγαπων ουκ εγνω τον θεον οτι ο θεοσ αγαπη εστιν
8 ὁ μὴ ἀγαπῶν οὐκ ἔγνω τὸν Θεόν, ὅτι ὁ Θεὸς ἀγάπη ἐστίν.
9 εν τουτω εφανερωθη η αγαπη του θεου εν ημιν οτι τον υιον αυτου τον μονογενη απεσταλκεν ο θεοσ εισ τον κοσμον ινα ζησωμεν δι αυτου
9 ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν, ὅτι τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ Θεὸς εἰς τὸν κόσμον ἵνα ζήσωμεν δι᾽ αὐτοῦ.
10 εν τουτω εστιν η αγαπη ουχ οτι ημεισ ηγαπησαμεν τον θεον αλλ οτι αυτοσ ηγαπησεν ημασ και απεστειλεν τον υιον αυτου ιλασμον περι των αμαρτιων ημων
10 ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν Θεόν, ἀλλ᾽ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς καὶ ἀπέστειλε τὸν υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.
11 αγαπητοι ει ουτωσ ο θεοσ ηγαπησεν ημασ και ημεισ οφειλομεν αλληλουσ αγαπαν
11 Ἀγαπητοί, εἰ οὕτως ὁ Θεὸς ἠγάπησεν ἡμᾶς, καὶ ἡμεῖς ὀφείλομεν ἀλλήλους ἀγαπᾶν.
12 θεον ουδεισ πωποτε τεθεαται εαν αγαπωμεν αλληλουσ ο θεοσ εν ημιν μενει και η αγαπη αυτου τετελειωμενη εστιν εν ημιν
12 Θεὸν οὐδεὶς πώποτε τεθέαται· ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ Θεὸς ἐν ἡμῖν μένει καὶ ἡ ἀγάπη αὐτοῦ τετελειωμένη ἐστὶν ἐν ἡμῖν.
13 εν τουτω γινωσκομεν οτι εν αυτω μενομεν και αυτοσ εν ημιν οτι εκ του πνευματοσ αυτου δεδωκεν ημιν
13 ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ μένομεν καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ δέδωκεν ἡμῖν.
14 και ημεισ τεθεαμεθα και μαρτυρουμεν οτι ο πατηρ απεσταλκεν τον υιον σωτηρα του κοσμου
14 Καὶ ἡμεῖς τεθεάμεθα καὶ μαρτυροῦμεν ὅτι ὁ πατὴρ ἀπέσταλκε τὸν υἱὸν σωτῆρα τοῦ κόσμου.
15 οσ αν ομολογηση οτι ιησουσ εστιν ο υιοσ του θεου ο θεοσ εν αυτω μενει και αυτοσ εν τω θεω
15 ὃς ἂν ὁμολογήσῃ ὅτι Ἰησοῦς ἐστιν ὁ υἱὸς τοῦ Θεοῦ, ὁ Θεὸς ἐν αὐτῷ μένει καὶ αὐτὸς ἐν τῷ Θεῷ.
16 και ημεισ εγνωκαμεν και πεπιστευκαμεν την αγαπην ην εχει ο θεοσ εν ημιν ο θεοσ αγαπη εστιν και ο μενων εν τη αγαπη εν τω θεω μενει και ο θεοσ εν αυτω μενει
16 καὶ ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν τὴν ἀγάπην ἣν ἔχει ὁ Θεὸς ἐν ἡμῖν. Ὁ Θεὸς ἀγάπη ἐστί, καὶ ὁ μένων ἐν τῇ ἀγάπῃ ἐν τῷ Θεῷ μένει καὶ ὁ Θεὸς ἐν αὐτῷ.
17 εν τουτω τετελειωται η αγαπη μεθ ημων ινα παρρησιαν εχωμεν εν τη ημερα τησ κρισεωσ οτι καθωσ εκεινοσ εστιν και ημεισ εσμεν εν τω κοσμω τουτω
17 Ἐν τούτῳ τετελείωται ἡ ἀγάπη μεθ᾽ ἡμῶν, ἵνα παρρησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως, ὅτι καθὼς ἐκεῖνός ἐστι, καὶ ἡμεῖς ἐσμεν ἐν τῷ κόσμῳ τούτῳ.
18 φοβοσ ουκ εστιν εν τη αγαπη αλλ η τελεια αγαπη εξω βαλλει τον φοβον οτι ο φοβοσ κολασιν εχει ο δε φοβουμενοσ ου τετελειωται εν τη αγαπη
18 φόβος οὐκ ἔστιν ἐν τῇ ἀγάπῃ, ἀλλ᾽ ἡ τελεία ἀγάπη ἔξω βάλλει τὸν φόβον, ὅτι ὁ φόβος κόλασιν ἔχει, ὁ δὲ φοβούμενος οὐ τετελείωται ἐν τῇ ἀγάπῃ.
19 ημεισ αγαπωμεν αυτον οτι αυτοσ πρωτοσ ηγαπησεν ημασ
19 Ἡμεῖς ἀγαπῶμεν αὐτόν, ὅτι αὐτὸς πρῶτος ἠγάπησεν ἡμᾶς.
20 εαν τισ ειπη οτι αγαπω τον θεον και τον αδελφον αυτου μιση ψευστησ εστιν ο γαρ μη αγαπων τον αδελφον αυτου ον εωρακεν τον θεον ον ουχ εωρακεν πωσ δυναται αγαπαν
20 ἐάν τις εἴπῃ ὅτι ἀγαπῶ τὸν Θεόν, καὶ τὸν ἀδελφὸν αὐτοῦ μισῇ, ψεύστης ἐστίν· ὁ γὰρ μὴ ἀγαπῶν τὸν ἀδελφὸν ὃν ἑώρακε, τὸν Θεὸν ὃν οὐχ ἑώρακε πῶς δύναται ἀγαπᾶν;
21 και ταυτην την εντολην εχομεν απ αυτου ινα ο αγαπων τον θεον αγαπα και τον αδελφον αυτου
21 καὶ ταύτην τὴν ἐντολὴν ἔχομεν ἀπ᾽ αὐτοῦ, ἵνα ὁ ἀγαπῶν τὸν Θεὸν ἀγαπᾷ καὶ τὸν ἀδελφὸν αὐτοῦ.
Cross references (21)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Thessalonians 5:21; 2 Peter 2:1; 1 Timothy 4:1; Proverbs 14:15; 2 John 7
- 2 John 1:14; 1 Corinthians 12:3; 1 Timothy 3:16; 1 John 5:1; 1 John 4:3
- 3 1 John 2:22; 2 John 7; 1 John 2:18; 2 Thessalonians 2:3–8
- 4 Romans 8:31; 1 John 5:4; Romans 8:37; 1 John 4:16; 1 Corinthians 2:12
- 5 John 8:23; 2 Peter 2:2–3; John 17:14; John 3:31; John 17:16
- 6 John 14:17; John 10:27; 1 Corinthians 2:12–14; John 15:26; 1 John 4:1
- 7 1 John 4:20–5:1; 1 John 4:8; 1 Peter 1:22; 1 John 2:10; Galatians 5:22
- 8 1 John 4:16; 1 John 4:7; Psalm 86:15; 2 Corinthians 13:11; Psalm 86:5
- 9 John 3:16; 1 John 5:11; Romans 8:32; 1 John 4:10; John 6:57
- 10 Ephesians 2:4–5; Romans 5:8–10; 1 John 4:19; 1 John 2:2; John 15:16
- 11 John 15:12–13; Colossians 3:13; John 13:34; 1 John 3:23; Luke 10:37
- 12 John 1:18; 1 John 2:5; 1 John 4:17–18; 1 Timothy 6:16; 1 John 4:20
- 13 1 John 3:24; Ephesians 2:20–22; 1 Corinthians 3:16–17; Galatians 5:22–25; 1 Corinthians 2:12
- 14 1 John 4:10; John 3:16–17; John 4:42; John 1:14; John 1:29
- 15 Romans 10:9; Matthew 10:32; 1 John 5:5; 1 John 3:24; 1 John 4:2
- 16 1 John 3:24; Psalm 36:7–9; 1 John 3:1; Psalm 18:1–3; 1 John 4:8–10
- 17 1 John 4:12; 1 John 2:28; Romans 8:29; 1 John 3:3; 1 John 2:5
- 18 2 Timothy 1:7; Romans 8:15; 1 John 4:12; Luke 1:74–75; Hebrews 12:28
- 19 1 John 4:10; John 3:16; John 15:16; 2 Corinthians 5:14–15; Titus 3:3–5
- 20 1 John 3:17; 1 John 2:9; 1 John 4:12; 1 John 2:4; 1 John 2:11
- 21 Matthew 22:37–39; Leviticus 19:18; 1 John 3:11; Galatians 5:14; 1 Peter 3:8
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
So is this world to all the faithful seeking their own country, as was the desert to the people Israel. They wandered indeed as yet, and were seeking their own country: but with God for their guide they could not wander astray. Their way was God's bidding.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
"For whosoever does not confess that Jesus Christ has come in the flesh, is antichrist;" and whosoever does not confess the testimony of the cross, is of the devil; and whosoever perverts the oracles of the Lord to his own lusts, and says that there is neither a resurrection nor a judgment, he is the first-born of Satan.
For that fear of which the Apostle John says, "There is no fear in love; but perfect love casteth out fear, because fear hath torment. He that feareth is not made perfect in love," --that fear is not of the same kind as the Apostle Paul felt lest the Corinthians should be seduced by the subtlety of the serpent; for …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
… to the soldiers, fear not, but to you; as for them, let them be afraid, that, taught by experience, they may bear witness and say, Truly this was the Son of God; but you ought not to be afraid, for perfect love casteth out fear.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
They fear God, indeed, but it is with that servile fear "which is not in love; for perfect love casteth out fear." Therefore to them that hope in Him He perfecteth His sweetness, inspiring them with His own love, so that with a holy fear, which love does not cast out, but which endureth for ever, they may, when they …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)