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John · Byzantine Textform (Robinson-Pierpont 2018)

John 17 Byzantine Textform (Robinson-Pierpont 2018)

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About RP2018
  • Scholarly edition
  • NT: Byzantine text
  • New Testament only
  • Original language
  • 2018
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

1 ταυτα ελαλησεν ο ιησουσ και επηρεν τουσ οφθαλμουσ αυτου εισ τον ουρανον και ειπεν πατερ εληλυθεν η ωρα δοξασον σου τον υιον ινα και ο υιοσ σου δοξαση σε 2 καθωσ εδωκασ αυτω εξουσιαν πασησ σαρκοσ ινα παν ο δεδωκασ αυτω δωσει αυτοισ ζωην αιωνιον 3 αυτη δε εστιν η αιωνιοσ ζωη ινα γινωσκωσιν σε τον μονον αληθινον θεον και ον απεστειλασ ιησουν χριστον 4 εγω σε εδοξασα επι τησ γησ το εργον ετελειωσα ο δεδωκασ μοι ινα ποιησω 5 και νυν δοξασον με συ πατερ παρα σεαυτω τη δοξη η ειχον προ του τον κοσμον ειναι παρα σοι 6 εφανερωσα σου το ονομα τοισ ανθρωποισ ουσ δεδωκασ μοι εκ του κοσμου σοι ησαν και εμοι αυτουσ δεδωκασ και τον λογον σου τετηρηκασιν 7 νυν εγνωκαν οτι παντα οσα δεδωκασ μοι παρα σου εστιν 8 οτι τα ρηματα α δεδωκασ μοι δεδωκα αυτοισ και αυτοι ελαβον και εγνωσαν αληθωσ οτι παρα σου εξηλθον και επιστευσαν οτι συ με απεστειλασ 9 εγω περι αυτων ερωτω ου περι του κοσμου ερωτω αλλα περι ων δεδωκασ μοι οτι σοι εισιν 10 και τα εμα παντα σα εστιν και τα σα εμα και δεδοξασμαι εν αυτοισ 11 και ουκετι ειμι εν τω κοσμω και ουτοι εν τω κοσμω εισιν και εγω προσ σε ερχομαι πατερ αγιε τηρησον αυτουσ εν τω ονοματι σου ω δεδωκασ μοι ινα ωσιν εν καθωσ ημεισ 12 οτε ημην μετ αυτων εν τω κοσμω εγω ετηρουν αυτουσ εν τω ονοματι σου ουσ δεδωκασ μοι εφυλαξα και ουδεισ εξ αυτων απωλετο ει μη ο υιοσ τησ απωλειασ ινα η γραφη πληρωθη 13 νυν δε προσ σε ερχομαι και ταυτα λαλω εν τω κοσμω ινα εχωσιν την χαραν την εμην πεπληρωμενην εν αυτοισ 14 εγω δεδωκα αυτοισ τον λογον σου και ο κοσμοσ εμισησεν αυτουσ οτι ουκ εισιν εκ του κοσμου καθωσ εγω ουκ ειμι εκ του κοσμου 15 ουκ ερωτω ινα αρησ αυτουσ εκ του κοσμου αλλ ινα τηρησησ αυτουσ εκ του πονηρου 16 εκ του κοσμου ουκ εισιν καθωσ εγω εκ του κοσμου ουκ ειμι 17 αγιασον αυτουσ εν τη αληθεια σου ο λογοσ ο σοσ αληθεια εστιν 18 καθωσ εμε απεστειλασ εισ τον κοσμον καγω απεστειλα αυτουσ εισ τον κοσμον 19 και υπερ αυτων εγω αγιαζω εμαυτον ινα και αυτοι ωσιν ηγιασμενοι εν αληθεια 20 ου περι τουτων δε ερωτω μονον αλλα και περι των πιστευοντων δια του λογου αυτων εισ εμε 21 ινα παντεσ εν ωσιν καθωσ συ πατερ εν εμοι καγω εν σοι ινα και αυτοι εν ημιν εν ωσιν ινα ο κοσμοσ πιστευση οτι συ με απεστειλασ 22 και εγω την δοξαν ην δεδωκασ μοι δεδωκα αυτοισ ινα ωσιν εν καθωσ ημεισ εν εσμεν 23 εγω εν αυτοισ και συ εν εμοι ινα ωσιν τετελειωμενοι εισ εν και ινα γινωσκη ο κοσμοσ οτι συ με απεστειλασ και ηγαπησασ αυτουσ καθωσ εμε ηγαπησασ 24 πατερ ουσ δεδωκασ μοι θελω ινα οπου ειμι εγω κακεινοι ωσιν μετ εμου ινα θεωρωσιν την δοξαν την εμην ην εδωκασ μοι οτι ηγαπησασ με προ καταβολησ κοσμου 25 πατερ δικαιε και ο κοσμοσ σε ουκ εγνω εγω δε σε εγνων και ουτοι εγνωσαν οτι συ με απεστειλασ 26 και εγνωρισα αυτοισ το ονομα σου και γνωρισω ινα η αγαπη ην ηγαπησασ με εν αυτοισ η καγω εν αυτοισ

Cross references (26)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Philippians 2:9–11; John 17:4–5; John 13:31–32; John 12:23; John 12:27–28
  2. 2 John 10:28–29; John 6:39; Daniel 7:14; John 6:37; Matthew 28:18
  3. 3 1 John 5:20; 1 John 5:11–12; Jeremiah 9:23–24; John 3:17; John 17:25
  4. 4 John 4:34; Acts 20:24; 2 Timothy 4:7; John 14:31; John 19:30
  5. 5 John 1:1–3; Colossians 1:15–17; John 10:30; 1 Peter 1:20; Philippians 2:6
  6. 6 John 17:26; 1 John 5:20; John 14:21–24; John 17:24; John 10:27–29
  7. 7 John 7:16–17; John 16:15; John 10:29–30; John 8:28; John 17:10
  8. 8 John 17:14; John 15:15; John 16:30; 1 Thessalonians 2:13; John 16:27
  9. 9 Hebrews 9:24; John 17:2; John 17:6; Luke 22:32; 1 John 5:19
  10. 10 John 10:30; 1 Peter 2:9; Revelation 5:8–14; 2 Thessalonians 1:10; 1 Corinthians 3:21–23
  11. 11 Matthew 6:9; Proverbs 18:10; John 17:12–18; Hebrews 9:24; John 10:29–30
  12. 12 Psalm 109:6–19; John 10:27–28; John 18:9; John 13:18; Acts 1:16–20
  13. 13 Hebrews 12:2; Galatians 5:22; John 15:11; John 3:29; John 16:22–24
  14. 14 John 17:16; John 15:18–21; 1 John 5:19–20; John 8:23; 1 John 4:5–6
  15. 15 Psalm 121:7; 1 John 5:18; Matthew 6:13; 2 Thessalonians 3:3; 1 Chronicles 4:10
  16. 16 John 17:14
  17. 17 Psalm 119:160; John 15:3; Ephesians 5:26; 1 Peter 1:22–23; John 17:19
  18. 18 2 Corinthians 5:20; John 20:21; John 17:3; Ephesians 3:7; Matthew 10:5
  19. 19 Titus 2:14; Hebrews 2:11; John 17:17; Hebrews 10:5–10; 1 Corinthians 1:2
  20. 20 John 17:6–11; Acts 2:41; Acts 4:4; Romans 15:18–19; Ephesians 4:11
  21. 21 1 Corinthians 12:12; Colossians 3:11–14; John 17:11; 1 Corinthians 12:25–27; Philippians 1:27
  22. 22 2 Corinthians 3:18; John 14:20; Ephesians 2:20; John 1:16; Mark 16:17–20
  23. 23 John 17:21; John 16:27; 1 John 3:1; 1 John 4:12–16; John 13:35
  24. 24 John 12:26; John 17:5; John 14:3; 2 Corinthians 4:6; Matthew 25:21
  25. 25 John 17:11; John 7:29; John 15:21; John 16:27; John 17:8
  26. 26 John 17:6; John 17:23; John 15:9; 1 John 4:13–14; Hebrews 2:12

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 17:1 Augustine of Hippo, Tractates on the Gospel of John (Chapter XVII — 1)

    Before these words, which we are now, with the Lord's help, to make the subject of discourse, Jesus had said, "These things have I spoken unto you, that in me ye might have peace;" which we are to consider as referring, not to the later words uttered by Him immediately before, but to all that He had addressed to them, …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  2. Commentary 17:1 John Chrysostom, Homilies on the Gospel of John (Homily LXXX)

    "He that hath done and taught," it saith, "the same shall be called great in the Kingdom of heaven." And with much reason; for to show true wisdom in words, is easy, but the proof which is by works is the part of some noble and great one.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  3. Quotes verse 17:5 Irenaeus of Lyons, Against Heresies (Book IV, Chapter IX)

    … alone antecedently to Adam, but also before all creation, the Word glorified His Father, remaining in Him; and was Himself glorified by the Father, as He did Himself declare, "Father, glorify Thou Me with the glory which I had with Thee before the world was." Nor did He stand in need of our service when He ordered us to follow …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 17:3 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXVII)

    This is life eternal; this Himself hath said, "But this is life eternal, that they may know Thee the Only True God, and Jesus Christ whom Thou hast sent." This is life eternal, that they may know, see, comprehend, acquaint themselves with what they had believed, may perceive that which they were not yet able to comprehend.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  5. Quotes verse 17:23 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXII)

    … men know that ye are my disciples," not "if ye cast out devils," but "if ye have love one to another." And again, "Hereby shall all men know that Thou hast sent me;" not "if these men raise the dead," but, "if they be one." For, as to miracles, they oftentimes, while they profited another, have injured him who had …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)