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1 Thessalonians · Byzantine Textform (Robinson-Pierpont 2018)

1 Thessalonians 2 Byzantine Textform (Robinson-Pierpont 2018)

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About RP2018
  • Scholarly edition
  • NT: Byzantine text
  • New Testament only
  • Original language
  • 2018
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
RP2018 Byzantine Textform (Robinson-Pierpont 2018)
WEB World English Bible (Classic, with Deuterocanon)
1 αυτοι γαρ οιδατε αδελφοι την εισοδον ημων την προσ υμασ οτι ου κενη γεγονεν
1 For you yourselves know, brothers, our visit to you wasn’t in vain,
2 αλλα προπαθοντεσ και υβρισθεντεσ καθωσ οιδατε εν φιλιπποισ επαρρησιασαμεθα εν τω θεω ημων λαλησαι προσ υμασ το ευαγγελιον του θεου εν πολλω αγωνι
2 but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God in much conflict.
3 η γαρ παρακλησισ ημων ουκ εκ πλανησ ουδε εξ ακαθαρσιασ ουτε εν δολω
3 For our exhortation is not of error, nor of uncleanness, nor in deception.
4 αλλα καθωσ δεδοκιμασμεθα υπο του θεου πιστευθηναι το ευαγγελιον ουτωσ λαλουμεν ουχ ωσ ανθρωποισ αρεσκοντεσ αλλα τω θεω τω δοκιμαζοντι τασ καρδιασ ημων
4 But even as we have been approved by God to be entrusted with the Good News, so we speak—not as pleasing men, but God, who tests our hearts.
5 ουτε γαρ ποτε εν λογω κολακειασ εγενηθημεν καθωσ οιδατε ουτε εν προφασει πλεονεξιασ θεοσ μαρτυσ
5 For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness),
6 ουτε ζητουντεσ εξ ανθρωπων δοξαν ουτε αφ υμων ουτε απο αλλων δυναμενοι εν βαρει ειναι ωσ χριστου αποστολοι
6 nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ.
7 αλλ εγενηθημεν ηπιοι εν μεσω υμων ωσ αν τροφοσ θαλπη τα εαυτησ τεκνα
7 But we were gentle among you, like a nursing mother cherishes her own children.
8 ουτωσ ομειρομενοι υμων ευδοκουμεν μεταδουναι υμιν ου μονον το ευαγγελιον του θεου αλλα και τασ εαυτων ψυχασ διοτι αγαπητοι ημιν γεγενησθε
8 Even so, affectionately longing for you, we were well pleased to impart to you not the Good News of God only, but also our own souls, because you had become very dear to us.
9 μνημονευετε γαρ αδελφοι τον κοπον ημων και τον μοχθον νυκτοσ γαρ και ημερασ εργαζομενοι προσ το μη επιβαρησαι τινα υμων εκηρυξαμεν εισ υμασ το ευαγγελιον του θεου
9 For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the Good News of God.
10 υμεισ μαρτυρεσ και ο θεοσ ωσ οσιωσ και δικαιωσ και αμεμπτωσ υμιν τοισ πιστευουσιν εγενηθημεν
10 You are witnesses with God how holy, righteously, and blamelessly we behaved ourselves toward you who believe.
11 καθαπερ οιδατε ωσ ενα εκαστον υμων ωσ πατηρ τεκνα εαυτου παρακαλουντεσ υμασ και παραμυθουμενοι
11 As you know, we exhorted, comforted, and implored every one of you, as a father does his own children,
12 και μαρτυρομενοι εισ το περιπατησαι υμασ αξιωσ του θεου του καλουντοσ υμασ εισ την εαυτου βασιλειαν και δοξαν
12 to the end that you should walk worthily of God, who calls you into his own Kingdom and glory.
13 δια τουτο και ημεισ ευχαριστουμεν τω θεω αδιαλειπτωσ οτι παραλαβοντεσ λογον ακοησ παρ ημων του θεου εδεξασθε ου λογον ανθρωπων αλλα καθωσ εστιν αληθωσ λογον θεου οσ και ενεργειται εν υμιν τοισ πιστευουσιν
13 For this cause we also thank God without ceasing that when you received from us the word of the message of God, you accepted it not as the word of men, but as it is in truth, God’s word, which also works in you who believe.
14 υμεισ γαρ μιμηται εγενηθητε αδελφοι των εκκλησιων του θεου των ουσων εν τη ιουδαια εν χριστω ιησου οτι τα αυτα επαθετε και υμεισ υπο των ιδιων συμφυλετων καθωσ και αυτοι υπο των ιουδαιων
14 For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews
15 των και τον κυριον αποκτειναντων ιησουν και τουσ ιδιουσ προφητασ και ημασ εκδιωξαντων και θεω μη αρεσκοντων και πασιν ανθρωποισ εναντιων
15 who killed both the Lord Jesus and their own prophets, and drove us out, and don’t please God, and are contrary to all men,
16 κωλυοντων ημασ τοισ εθνεσιν λαλησαι ινα σωθωσιν εισ το αναπληρωσαι αυτων τασ αμαρτιασ παντοτε εφθασεν δε επ αυτουσ η οργη εισ τελοσ
16 forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always. But wrath has come on them to the uttermost.
17 ημεισ δε αδελφοι απορφανισθεντεσ αφ υμων προσ καιρον ωρασ προσωπω ου καρδια περισσοτερωσ εσπουδασαμεν το προσωπον υμων ιδειν εν πολλη επιθυμια
17 But we, brothers, being bereaved of you for a short season in presence, not in heart, tried even harder to see your face with great desire,
18 διο ηθελησαμεν ελθειν προσ υμασ εγω μεν παυλοσ και απαξ και δισ και ενεκοψεν ημασ ο σατανασ
18 because we wanted to come to you—indeed, I, Paul, once and again—but Satan hindered us.
19 τισ γαρ ημων ελπισ η χαρα η στεφανοσ καυχησεωσ η ουχι και υμεισ εμπροσθεν του κυριου ημων ιησου εν τη αυτου παρουσια
19 For what is our hope, or joy, or crown of rejoicing? Isn’t it even you, before our Lord Jesus at his coming?
20 υμεισ γαρ εστε η δοξα ημων και η χαρα
20 For you are our glory and our joy.
Cross references (20)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 2 Thessalonians 3:1; Philippians 2:16; Habakkuk 2:13; 1 Corinthians 15:58; 1 Corinthians 15:2
  2. 2 Acts 4:13; Acts 16:22–24; 2 Timothy 1:12; Acts 17:2–9; 1 Peter 2:14–16
  3. 3 2 Corinthians 2:17; 2 Corinthians 4:2; 1 Thessalonians 4:7; 1 Thessalonians 2:5–6; 2 Corinthians 12:16–18
  4. 4 Galatians 1:10; Romans 8:27; Galatians 2:7; 2 Timothy 1:14; Psalm 17:3
  5. 5 Romans 1:9; 2 Corinthians 12:17; Acts 20:33; Galatians 1:20; 2 Peter 2:3
  6. 6 Galatians 1:10; John 5:44; John 5:41; 1 Thessalonians 2:9; Philemon 8–9
  7. 7 Isaiah 66:13; 2 Timothy 2:24–25; 1 Thessalonians 2:11; Isaiah 49:23; 2 Corinthians 10:1
  8. 8 1 John 3:16; 2 Corinthians 12:15; Philippians 2:17; Romans 1:11–12; Hebrews 13:17
  9. 9 2 Thessalonians 3:7–9; 2 Corinthians 11:9; Acts 18:3; 2 Corinthians 12:13–14; 1 Timothy 4:10
  10. 10 1 Peter 5:3; 1 Thessalonians 1:5; 2 Corinthians 1:12; Titus 2:7–8; Acts 20:18
  11. 11 1 Corinthians 4:14–15; Hebrews 13:22; 1 Timothy 5:21; 2 Timothy 4:1–2; 2 Thessalonians 3:12
  12. 12 Ephesians 4:1; 1 John 2:6; 1 John 1:6–7; 2 Thessalonians 2:13–14; 1 Thessalonians 4:12
  13. 13 Hebrews 4:12; Romans 10:17; 1 Peter 1:23; 1 Peter 1:25; 1 Peter 2:2
  14. 14 1 Thessalonians 3:4; Hebrews 10:33–34; Hebrews 5:7–8; 2 Thessalonians 1:4; 2 Corinthians 8:1–2
  15. 15 Matthew 5:12; Luke 11:48–53; Acts 7:52; Acts 2:23; Luke 13:33–34
  16. 16 Acts 17:13; Acts 14:19; Acts 14:5; Malachi 4:1; Matthew 23:32
  17. 17 Colossians 2:5; 1 Corinthians 5:3; 1 Thessalonians 3:6; Romans 1:13; 1 Thessalonians 3:10–11
  18. 18 Romans 15:22; Romans 1:13; Revelation 2:10; Zechariah 3:1–2; 2 Corinthians 11:12–14
  19. 19 Philippians 4:1; 1 Thessalonians 3:13; 1 Thessalonians 5:23; Philippians 2:16; 2 Corinthians 1:14
  20. 20 2 Corinthians 1:14; 1 Corinthians 11:7

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 2:9 John Chrysostom, Homilies on First Thessalonians (Homily III)

    The teacher ought to do nothing with a feeling of being burdened, that tends to the salvation of his disciples. For if the blessed Jacob was buffeted night and day in keeping his flocks, much more ought he, to whom the care of souls is entrusted, to endure all toils, though the work be laborious and mean, looking only to …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Quotes verse 2:7 Augustine of Hippo, Confessions (Book XIII, Chapters XXII–XXIV)

    For to this purpose said that dispenser of Thine,--begetting children by the gospel, --that he might not always have them "babes," whom he would feed on milk, and cherish as a nurse; "be ye transformed," saith He, "by the renewing of your mind, that he may prove what is that good, and acceptable, and perfect will of God." Therefore Thou …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 2:14 John Chrysostom, Homilies on the Gospel of Matthew (Homily XV)

    … for ye also have suffered the same things of your own fellow-countrymen, even as they have of the Jews: who both killed the Lord Jesus, and their own prophets, and have driven us out; and they please not God, and are contrary to all men." Which same point here also Christ hath established.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 2:7 Augustine of Hippo, Tractates on the Gospel of John (Chapter I — 32, 33)

    Hear that he descended: "I became a babe in the midst of you, even as a nurse cherisheth her children." For we see both nurses and mothers descend to babes, and although they be able to speak Latin, they shorten the words, shake their tongues in a certain manner, in order to frame childish endearments from a methodical language; because …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  5. Quotes verse 2:15 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXIX)

    This Paul also was laying to their charge, when he said, "Who both killed the Lord, and their own prophets, and have persecuted us." Moreover, that they may not say, "He is an adversary of God, and therefore we do not come," hear what they say who are bidding them; that it is the father who is making the marriage, …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)