2 Corinthians · Byzantine Textform (Robinson-Pierpont 2018)
2 Corinthians 9 Byzantine Textform (Robinson-Pierpont 2018)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Romans 16:25–27 stands after 14:23 (as 14:24–26), as in most Byzantine manuscripts.
RP2018 Byzantine Textform (Robinson-Pierpont 2018)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 περι μεν γαρ τησ διακονιασ τησ εισ τουσ αγιουσ περισσον μοι εστιν το γραφειν υμιν
1 Περὶ μὲν γὰρ τῆς διακονίας τῆς εἰς τοὺς ἁγίους περισσόν μοί ἐστι τὸ γράφειν ὑμῖν·
2 οιδα γαρ την προθυμιαν υμων ην υπερ υμων καυχωμαι μακεδοσιν οτι αχαια παρεσκευασται απο περυσι και ο εξ υμων ζηλοσ ηρεθισεν τουσ πλειονασ
2 οἶδα γὰρ τὴν προθυμίαν ὑμῶν ἣν ὑπὲρ ὑμῶν καυχῶμαι Μακεδόσιν, ὅτι Ἀχαΐα παρεσκεύασται ἀπὸ πέρυσι· καὶ ὁ ἐξ ὑμῶν ζῆλος ἠρέθισε τοὺς πλείονας.
3 επεμψα δε τουσ αδελφουσ ινα μη το καυχημα ημων το υπερ υμων κενωθη εν τω μερει τουτω ινα καθωσ ελεγον παρεσκευασμενοι ητε
3 ἔπεμψα δὲ τοὺς ἀδελφούς, ἵνα μὴ τὸ καύχημα ἡμῶν τὸ ὑπὲρ ὑμῶν κενωθῇ ἐν τῷ μέρει τούτῳ, ἵνα, καθὼς ἔλεγον, παρεσκευασμένοι ἦτε,
4 μηπωσ εαν ελθωσιν συν εμοι μακεδονεσ και ευρωσιν υμασ απαρασκευαστουσ καταισχυνθωμεν ημεισ ινα μη λεγωμεν υμεισ εν τη υποστασει ταυτη τησ καυχησεωσ
4 μήπως ἐὰν ἔλθωσι σὺν ἐμοὶ Μακεδόνες καὶ εὕρωσιν ὑμᾶς ἀπαρασκευάστους, καταισχυνθῶμεν ἡμεῖς, ἵνα μὴ λέγωμεν ὑμεῖς, ἐν τῇ ὑποστάσει ταύτῃ τῆς καυχήσεως.
5 αναγκαιον ουν ηγησαμην παρακαλεσαι τουσ αδελφουσ ινα προελθωσιν εισ υμασ και προκαταρτισωσιν την προκατηγγελμενην ευλογιαν υμων ταυτην ετοιμην ειναι ουτωσ ωσ ευλογιαν και μη ωσ πλεονεξιαν
5 ἀναγκαῖον οὖν ἡγησάμην παρακαλέσαι τοὺς ἀδελφοὺς ἵνα προέλθωσιν εἰς ὑμᾶς καὶ προκαταρτίσωσι τὴν προκατηγγελμένην εὐλογίαν ὑμῶν, ταύτην ἑτοίμην εἶναι, οὕτως ὡς εὐλογίαν καὶ μὴ ὡς πλεονεξίαν.
6 τουτο δε ο σπειρων φειδομενωσ φειδομενωσ και θερισει και ο σπειρων επ ευλογιαισ επ ευλογιαισ και θερισει
6 Τοῦτο δέ, ὁ σπείρων φειδομένως φειδομένως καὶ θερίσει, καὶ ὁ σπείρων ἐπ᾽ εὐλογίαις ἐπ᾽ εὐλογίαις καὶ θερίσει.
7 εκαστοσ καθωσ προαιρειται τη καρδια μη εκ λυπησ η εξ αναγκησ ιλαρον γαρ δοτην αγαπα ο θεοσ
7 ἕκαστος καθὼς προαιρεῖται τῇ καρδία, μὴ ἐκ λύπης ἢ ἐξ ἀνάγκης· ἱλαρὸν γὰρ δότην ἀγαπᾷ ὁ Θεός.
8 δυνατοσ δε ο θεοσ πασαν χαριν περισσευσαι εισ υμασ ινα εν παντι παντοτε πασαν αυταρκειαν εχοντεσ περισσευητε εισ παν εργον αγαθον
8 δυνατὸς δὲ ὁ Θεὸς πᾶσαν χάριν περισσεῦσαι εἰς ὑμᾶς, ἵνα ἐν παντὶ πάντοτε πᾶσαν αὐτάρκειαν ἔχοντες περισσεύητε εἰς πᾶν ἔργον ἀγαθόν,
9 καθωσ γεγραπται εσκορπισεν εδωκεν τοισ πενησιν η δικαιοσυνη αυτου μενει εισ τον αιωνα
9 καθὼς γέγραπται· ἐσκόρπισεν, ἔδωκε τοῖς πένησιν· ἡ δικαιοσύνη αὐτοῦ μένει εἰς τὸν αἰῶνα.
10 ο δε επιχορηγων σπερμα τω σπειροντι και αρτον εισ βρωσιν χορηγησαι και πληθυναι τον σπορον υμων και αυξησαι τα γενηματα τησ δικαιοσυνησ υμων
10 ὁ δὲ ἐπιχορηγῶν σπέρμα τῷ σπείροντι καὶ ἄρτον εἰς βρῶσιν χορηγήσαι καὶ πληθύναι τὸν σπόρον ὑμῶν καὶ αὐξήσαι τὰ γενήματα τῆς δικαιοσύνης ὑμῶν·
11 εν παντι πλουτιζομενοι εισ πασαν απλοτητα ητισ κατεργαζεται δι ημων ευχαριστιαν τω θεω
11 ἐν παντὶ πλουτιζόμενοι εἰς πᾶσαν ἁπλότητα, ἥτις κατεργάζεται δι᾽ ἡμῶν εὐχαριστίαν τῷ Θεῷ·
12 οτι η διακονια τησ λειτουργιασ ταυτησ ου μονον εστιν προσαναπληρουσα τα υστερηματα των αγιων αλλα και περισσευουσα δια πολλων ευχαριστιων τω θεω
12 ὅτι ἡ διακονία τῆς λειτουργίας ταύτης οὐ μόνον ἐστὶ προσαναπληροῦσα τὰ ὑστερήματα τῶν ἁγίων, ἀλλὰ καὶ περισσεύουσα διὰ πολλῶν εὐχαριστιῶν τῷ Θεῷ· —
13 δια τησ δοκιμησ τησ διακονιασ ταυτησ δοξαζοντεσ τον θεον επι τη υποταγη τησ ομολογιασ υμων εισ το ευαγγελιον του χριστου και απλοτητι τησ κοινωνιασ εισ αυτουσ και εισ παντασ
13 διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν Θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς καὶ εἰς πάντας,
14 και αυτων δεησει υπερ υμων επιποθουντων υμασ δια την υπερβαλλουσαν χαριν του θεου εφ υμιν
14 καὶ αὐτῶν δεήσει ὑπὲρ ὑμῶν, ἐπιποθούντων ὑμᾶς διὰ τὴν ὑπερβάλλουσαν χάριν τοῦ Θεοῦ ἐφ᾽ ὑμῖν.
15 χαρισ δε τω θεω επι τη ανεκδιηγητω αυτου δωρεα
15 χάρις δὲ τῷ Θεῷ ἐπὶ τῇ ἀνεκδιηγήτῳ αὐτοῦ δωρεᾷ.
Cross references (15)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Galatians 6:10; 2 Corinthians 8:4–15; 1 Thessalonians 4:9–10; 1 Thessalonians 5:1; Galatians 2:10
- 2 2 Corinthians 8:10; 2 Corinthians 8:8; 2 Corinthians 8:24; 1 Corinthians 16:15; Hebrews 10:24
- 3 2 Corinthians 8:6; 2 Corinthians 9:4–5; 1 Corinthians 16:1–4; 2 Corinthians 7:14; 2 Corinthians 8:17–24
- 4 Romans 15:26; 2 Corinthians 8:1–5; 2 Corinthians 11:17; 2 Corinthians 8:24; 2 Corinthians 9:2
- 5 Genesis 33:11; 1 Samuel 25:27; Philippians 4:17; 2 Corinthians 8:6; Judges 1:15
- 6 Proverbs 11:24–25; Luke 6:38; Proverbs 22:9; Proverbs 19:17; 2 Corinthians 9:10
- 7 2 Corinthians 8:12; Acts 20:35; 1 Chronicles 29:17; Proverbs 11:25; Exodus 25:2
- 8 Ephesians 3:20; Philippians 4:18–19; Proverbs 10:22; Malachi 3:10; Haggai 2:8
- 9 Psalm 112:9; Psalm 112:3; Proverbs 21:21; Proverbs 8:18; Galatians 5:5–6
- 10 Isaiah 55:10; Hosea 10:12; 2 Corinthians 9:6; Ecclesiastes 11:6; Proverbs 11:18
- 11 1 Timothy 6:17–18; 2 Corinthians 4:15; 1 Chronicles 29:12–14; 2 Corinthians 9:12; Proverbs 3:9–10
- 12 Philemon 4–7; 2 Corinthians 8:14–15; Philippians 2:25; James 2:14–16; 1 John 3:17
- 13 Hebrews 13:16; Matthew 5:16; Galatians 1:24; 2 Corinthians 2:12; 1 Peter 2:9
- 14 Philippians 4:1; 1 Timothy 1:14; 2 Timothy 1:16–18; Philippians 4:18–19; 2 Corinthians 8:6–7
- 15 2 Corinthians 2:14; John 3:16; Ephesians 5:20; Romans 8:32; James 1:17
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Though he had said so much about it, he says here, "It is superfluous for me to write to you." And his wisdom is shown not only in this, that though he had said so much about it, he saith, "it is superfluous for me to write to you," but in that he yet again speaketh of it.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… to the end shall be saved." They grieve for sin, hearing that "If we say that we have no sin, we deceive ourselves, and the truth is not in us." They rejoice in good works, because they hear that "the Lord loveth a cheerful giver." In like manner, according as they are strong or weak, they fear or desire to …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Because then also, when things were desperate, there was a sort of deliverance and reformation; but then by punishment, now, on the contrary, by grace and an unspeakable gift. Therefore the dove also appears, not bearing an olive branch, but pointing out to us our Deliverer from all evils, and suggesting the gracious hopes.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Then, as to what He says, "From him that would borrow of thee turn not thou away," it is to be referred to the mind; for God loveth a cheerful giver. Moreover, every one who accepts anything borrows, even if he himself is not going to pay it; for inasmuch as God pays back more to the merciful, whosoever does …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
"That, always having all sufficiency, we may abound unto every good work." See how they fulfill that word of the gospel which saith, "Give us this day our daily bread," and how they seek even this for spiritual ends.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)