Luke · Byzantine Textform (Robinson-Pierpont 2018)

Luke 13 Byzantine Textform (Robinson-Pierpont 2018)

About RP2018

Scholarly edition
NT: Byzantine text
New Testament only
Original language
2018
Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

Romans 16:25–27 stands after 14:23 (as 14:24–26), as in most Byzantine manuscripts.

RP2018 Byzantine Textform (Robinson-Pierpont 2018)

RV1909 Reina-Valera 1909

WEB World English Bible (Classic, with Deuterocanon)

1 παρησαν δε τινεσ εν αυτω τω καιρω απαγγελλοντεσ αυτω περι των γαλιλαιων ων το αιμα πιλατοσ εμιξεν μετα των θυσιων αυτων

1 Y EN este mismo tiempo estaban allí unos que le contaban acerca de los Galileos, cuya sangre Pilato había mezclado con sus sacrificios.

1 Now there were some present at the same time who told him about the Galileans whose blood Pilate had mixed with their sacrifices.

2 και αποκριθεισ ο ιησουσ ειπεν αυτοισ δοκειτε οτι οι γαλιλαιοι ουτοι αμαρτωλοι παρα παντασ τουσ γαλιλαιουσ εγενοντο οτι τοιαυτα πεπονθασιν

2 Y respondiendo Jesús, les dijo: ¿Pensáis que estos Galileos, porque han padecido tales cosas, hayan sido más pecadores que todos los Galileos?

2 Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?

3 ουχι λεγω υμιν αλλ εαν μη μετανοητε παντεσ ωσαυτωσ απολεισθε

3 No, os digo; antes si no os arrepintiereis, todos pereceréis igualmente.

3 I tell you, no, but unless you repent, you will all perish in the same way.

4 η εκεινοι οι δεκα και οκτω εφ ουσ επεσεν ο πυργοσ εν τω σιλωαμ και απεκτεινεν αυτουσ δοκειτε οτι ουτοι οφειλεται εγενοντο παρα παντασ ανθρωπουσ τουσ κατοικουντασ εν ιερουσαλημ

4 O aquellos dieciocho, sobre los cuales cayó la torre en Siloé, y los mató, ¿pensáis que ellos fueron más deudores que todos los hombres que habitan en Jerusalem?

4 Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were worse offenders than all the men who dwell in Jerusalem?

5 ουχι λεγω υμιν αλλ εαν μη μετανοητε παντεσ ομοιωσ απολεισθε

5 No, os digo; antes si no os arrepintiereis, todos pereceréis asimismo.

5 I tell you, no, but, unless you repent, you will all perish in the same way.”

6 ελεγεν δε ταυτην την παραβολην συκην ειχεν τισ εν τω αμπελωνι αυτου πεφυτευμενην και ηλθεν ζητων καρπον εν αυτη και ουχ ευρεν

6 Y dijo esta parábola: Tenía uno una higuera plantada en su viña, y vino á buscar fruto en ella, y no lo halló.

6 He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.

7 ειπεν δε προσ τον αμπελουργον ιδου τρια ετη ερχομαι ζητων καρπον εν τη συκη ταυτη και ουχ ευρισκω εκκοψον αυτην ινα τι και την γην καταργει

7 Y dijo al viñero: He aquí tres años ha que vengo á buscar fruto en esta higuera, y no lo hallo; córtala, ¿por qué ocupará aún la tierra?

7 He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down! Why does it waste the soil?’

8 ο δε αποκριθεισ λεγει αυτω κυριε αφεσ αυτην και τουτο το ετοσ εωσ οτου σκαψω περι αυτην και βαλω κοπρια

8 El entonces respondiendo, le dijo: Señor, déjala aún este año, hasta que la excave, y estercole.

8 He answered, ‘Lord, leave it alone this year also, until I dig around it and fertilize it.

9 καν μεν ποιηση καρπον ει δε μηγε εισ το μελλον εκκοψεισ αυτην

9 Y si hiciere fruto, [bien]; y si no, la cortarás después.

9 If it bears fruit, fine; but if not, after that, you can cut it down.’”

10 ην δε διδασκων εν μια των συναγωγων εν τοισ σαββασιν

10 Y enseñaba en una sinagoga en sábado.

10 He was teaching in one of the synagogues on the Sabbath day.

11 και ιδου γυνη ην πνευμα εχουσα ασθενειασ ετη δεκα και οκτω και ην συγκυπτουσα και μη δυναμενη ανακυψαι εισ το παντελεσ

11 Y he aquí una mujer que tenía espíritu de enfermedad dieciocho años, y andaba agobiada, que en ninguna manera se podía enhestar.

11 Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up.

12 ιδων δε αυτην ο ιησουσ προσεφωνησεν και ειπεν αυτη γυναι απολελυσαι τησ ασθενειασ σου

12 Y como Jesús la vió, llamóla, y díjole: Mujer, libre eres de tu enfermedad.

12 When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.”

13 και επεθηκεν αυτη τασ χειρασ και παραχρημα ανωρθωθη και εδοξαζεν τον θεον

13 Y puso las manos sobre ella; y luego se enderezó, y glorificaba á Dios.

13 He laid his hands on her, and immediately she stood up straight and glorified God.

14 αποκριθεισ δε ο αρχισυναγωγοσ αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησουσ ελεγεν τω οχλω εξ ημεραι εισιν εν αισ δει εργαζεσθαι εν ταυταισ ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου

14 Y respondiendo el príncipe de la sinagoga, enojado de que Jesús hubiese curado en sábado, dijo á la compañía: Seis días hay en que es necesario obrar: en estos, pues, venid y sed curados, y no en día de sábado.

14 The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”

15 απεκριθη ουν αυτω ο κυριοσ και ειπεν υποκριται εκαστοσ υμων τω σαββατω ου λυει τον βουν αυτου η τον ονον απο τησ φατνησ και απαγαγων ποτιζει

15 Entonces el Señor le respondió, y dijo: Hipócrita, cada uno de vosotros ¿no desata en sábado su buey ó su asno del pesebre, y lo lleva á beber?

15 Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water?

16 ταυτην δε θυγατερα αβρααμ ουσαν ην εδησεν ο σατανασ ιδου δεκα και οκτω ετη ουκ εδει λυθηναι απο του δεσμου τουτου τη ημερα του σαββατου

16 Y á esta hija de Abraham, que he aquí Satanás la había ligado dieciocho años, ¿no convino desatar[la] de esta ligadura en día de sábado?

16 Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”

17 και ταυτα λεγοντοσ αυτου κατησχυνοντο παντεσ οι αντικειμενοι αυτω και πασ ο οχλοσ εχαιρεν επι πασιν τοισ ενδοξοισ τοισ γινομενοισ υπ αυτου

17 Y diciendo estas cosas, se avergonzaban todos sus adversarios: mas todo el pueblo se gozaba de todas las cosas gloriosas que eran por él hechas.

17 As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him.

18 ελεγεν δε τινι ομοια εστιν η βασιλεια του θεου και τινι ομοιωσω αυτην

18 Y dijo: ¿A qué es semejante el reino de Dios, y á qué le compararé?

18 He said, “What is God’s Kingdom like? To what shall I compare it?

19 ομοια εστιν κοκκω σιναπεωσ ον λαβων ανθρωποσ εβαλεν εισ κηπον εαυτου και ηυξησεν και εγενετο εισ δενδρον μεγα και τα πετεινα του ουρανου κατεσκηνωσεν εν τοισ κλαδοισ αυτου

19 Semejante es al grano de la mostaza, que tomándo[lo] un hombre lo metió en su huerto; y creció, y fué hecho árbol grande, y las aves del cielo hicieron nidos en sus ramas.

19 It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the birds of the sky live in its branches.”

20 παλιν ειπεν τινι ομοιωσω την βασιλειαν του θεου

20 Y otra vez dijo: ¿A qué compararé el reino de Dios?

20 Again he said, “To what shall I compare God’s Kingdom?

21 ομοια εστιν ζυμη ην λαβουσα γυνη ενεκρυψεν εισ αλευρου σατα τρια εωσ ου εζυμωθη ολον

21 Semejante es á la levadura, que tomó una mujer, y [la] escondió en tres medidas de harina, hasta que todo hubo fermentado.

21 It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened.”

22 και διεπορευετο κατα πολεισ και κωμασ διδασκων και πορειαν ποιουμενοσ εισ ιερουσαλημ

22 Y pasaba por todas las ciudades y aldeas, enseñando, y caminando á Jerusalem.

22 He went on his way through cities and villages, teaching, and traveling on to Jerusalem.

23 ειπεν δε τισ αυτω κυριε ει ολιγοι οι σωζομενοι ο δε ειπεν προσ αυτουσ

23 Y díjole uno: Señor, ¿son pocos los que se salvan? Y él les dijo:

23 One said to him, “Lord, are they few who are saved?” He said to them,

24 αγωνιζεσθε εισελθειν δια τησ στενησ πυλησ οτι πολλοι λεγω υμιν ζητησουσιν εισελθειν και ουκ ισχυσουσιν

24 Porfiad á entrar por la puerta angosta; porque os digo que muchos procurarán entrar, y no podrán.

24 “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.

25 αφ ου αν εγερθη ο οικοδεσποτησ και αποκλειση την θυραν και αρξησθε εξω εσταναι και κρουειν την θυραν λεγοντεσ κυριε κυριε ανοιξον ημιν και αποκριθεισ ερει υμιν ουκ οιδα υμασ ποθεν εστε

25 Después que el padre de familia se levantare, y cerrare la puerta, y comenzareis á estar fuera, y llamar á la puerta, diciendo: Señor, Señor, ábrenos; y respondiendo os dirá: No os conozco de dónde seáis.

25 When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’

26 τοτε αρξεσθε λεγειν εφαγομεν ενωπιον σου και επιομεν και εν ταισ πλατειαισ ημων εδιδαξασ

26 Entonces comenzaréis á decir: Delante de ti hemos comido y bebido, y en nuestras plazas enseñaste;

26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’

27 και ερει λεγω υμιν ουκ οιδα υμασ ποθεν εστε αποστητε απ εμου παντεσ οι εργαται τησ αδικιασ

27 Y [os] dirá: Dígoos que no os conozco de dónde seáis; apartaos de mí todos los obreros de iniquidad.

27 He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’

28 εκει εσται ο κλαυθμοσ και ο βρυγμοσ των οδοντων οταν οψησθε αβρααμ και ισαακ και ιακωβ και παντασ τουσ προφητασ εν τη βασιλεια του θεου υμασ δε εκβαλλομενουσ εξω

28 Allí será el llanto y el crujir de dientes, cuando viereis á Abraham, y á Isaac, y á Jacob, y á todos los profetas en el reino de Dios, y vosotros excluídos.

28 There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside.

29 και ηξουσιν απο ανατολων και δυσμων και βορρα και νοτου και ανακλιθησονται εν τη βασιλεια του θεου

29 Y vendrán del Oriente y del Occidente, del Norte y del Mediodía, y se sentarán á la mesa en el reino de Dios.

29 They will come from the east, west, north, and south, and will sit down in God’s Kingdom.

30 και ιδου εισιν εσχατοι οι εσονται πρωτοι και εισιν πρωτοι οι εσονται εσχατοι

30 Y he aquí, son postreros los que eran los primeros; y son primeros los que eran los postreros.

30 Behold, there are some who are last who will be first, and there are some who are first who will be last.”

31 εν αυτη τη ημερα προσηλθον τινεσ φαρισαιοι λεγοντεσ αυτω εξελθε και πορευου εντευθεν οτι ηρωδησ θελει σε αποκτειναι

31 Aquel mismo día llegaron unos de los Fariseos, diciéndole: Sal, y vete de aquí, porque Herodes te quiere matar.

31 On that same day, some Pharisees came, saying to him, “Get out of here and go away, for Herod wants to kill you.”

32 και ειπεν αυτοισ πορευθεντεσ ειπατε τη αλωπεκι ταυτη ιδου εκβαλλω δαιμονια και ιασεισ επιτελω σημερον και αυριον και τη τριτη τελειουμαι

32 Y les dijo: Id, y decid á aquella zorra: He aquí, echo fuera demonios y acabo sanidades hoy y mañana, y al tercer día soy consumado.

32 He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.

33 πλην δει με σημερον και αυριον και τη εχομενη πορευεσθαι οτι ουκ ενδεχεται προφητην απολεσθαι εξω ιερουσαλημ

33 Empero es menester que hoy, y mañana, y pasado mañana camine; porque no es posible que profeta muera fuera de Jerusalem.

33 Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’

34 ιερουσαλημ ιερουσαλημ η αποκτενουσα τουσ προφητασ και λιθοβολουσα τουσ απεσταλμενουσ προσ αυτην ποσακισ ηθελησα επισυναξαι τα τεκνα σου ον τροπον ορνισ την εαυτησ νοσσιαν υπο τασ πτερυγασ και ουκ ηθελησατε

34 ¡Jerusalem, Jerusalem! que matas á los profetas, y apedreas á los que son enviados á ti: ¡cuántas veces quise juntar tus hijos, como la gallina sus pollos debajo de sus alas, y no quisiste!

34 “Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!

35 ιδου αφιεται υμιν ο οικοσ υμων ερημοσ λεγω δε υμιν οτι ου μη με ιδητε εωσ αν ηξει οτε ειπητε ευλογημενοσ ο ερχομενοσ εν ονοματι κυριου

35 He aquí, os es dejada vuestra casa desierta: y os digo que no me veréis, hasta que venga [tiempo] cuando digáis: Bendito el que viene en nombre del Señor.

35 Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”

Cross references (34)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Commentary 13:6 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LX)
Touching "the fig-tree" which had its three years' trial, and bare no fruit, and "the woman which was in an infirmity eighteen years," hearken to what the Lord may grant me to say. The fig-tree is the human race. And the three years are the three times; one before the Law, the second under the Law, the third under grace.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Quotes verse 13:16 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXIII–XXIV)
another woman was also healed, after suffering in like manner for eighteen years; concerning whom the Lord said, "And ought not this daughter of Abraham, whom Satan has bound during eighteen years, to be set free on the Sabbath-day?" If, then, the former was a type of the twelfth Æon that suffered, the latter should also be a type of …
Read in context · Ante-Nicene Fathers, vol. 1 (1885)
Quotes verse 13:21 Augustine of Hippo, On Christian Doctrine (Book III, Chapters 22–27)
… sense, as when He said, "Beware of the leaven of the Pharisees," and in a good sense, as when He said, "The kingdom of heaven is like unto leaven, which a woman took and hid in three measures of meal, till the whole was leavened."
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Quotes verse 13:21 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLVI)
"The Kingdom of Heaven is like unto leaven, which a woman took, and hid in three measures of meal, until the whole was leavened." For as this converts the large quantity of meal into its own quality, even so shall ye convert the whole world.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Quotes verse 13:28 Irenaeus of Lyons, Against Heresies (Book IV, Preface)
… and shall recline with Abraham, and Isaac, and Jacob in the kingdom of heaven;" and then again by saying to the Jews, "When ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of heaven, but you yourselves cast out." This, then, is a clear point, that those who disallow his salvation, and frame the …
Read in context · Ante-Nicene Fathers, vol. 1 (1885)

New Testament

What the Fathers said