1 και διαγενομενου του σαββατου μαρια η μαγδαληνη και μαρια ιακωβου και σαλωμη ηγορασαν αρωματα ινα ελθουσαι αλειψωσιν αυτον 2 και λιαν πρωι τησ μιασ σαββατων ερχονται επι το μνημειον ανατειλαντοσ του ηλιου 3 και ελεγον προσ εαυτασ τισ αποκυλισει ημιν τον λιθον εκ τησ θυρασ του μνημειου 4 και αναβλεψασαι θεωρουσιν οτι αποκεκυλισται ο λιθοσ ην γαρ μεγασ σφοδρα 5 και εισελθουσαι εισ το μνημειον ειδον νεανισκον καθημενον εν τοισ δεξιοισ περιβεβλημενον στολην λευκην και εξεθαμβηθησαν 6 ο δε λεγει αυταισ μη εκθαμβεισθε ιησουν ζητειτε τον ναζαρηνον τον εσταυρωμενον ηγερθη ουκ εστιν ωδε ιδε ο τοποσ οπου εθηκαν αυτον 7 αλλ υπαγετε ειπατε τοισ μαθηταισ αυτου και τω πετρω οτι προαγει υμασ εισ την γαλιλαιαν εκει αυτον οψεσθε καθωσ ειπεν υμιν 8◆ και εξελθουσαι εφυγον απο του μνημειου ειχεν δε αυτασ τρομοσ και εκστασισ και ουδενι ουδεν ειπον εφοβουντο γαρ 9◆ αναστασ δε πρωι πρωτη σαββατου εφανη πρωτον μαρια τη μαγδαληνη αφ ησ εκβεβληκει επτα δαιμονια 10◆ εκεινη πορευθεισα απηγγειλεν τοισ μετ αυτου γενομενοισ πενθουσιν και κλαιουσιν 11◆ κακεινοι ακουσαντεσ οτι ζη και εθεαθη υπ αυτησ ηπιστησαν 12◆ μετα δε ταυτα δυσιν εξ αυτων περιπατουσιν εφανερωθη εν ετερα μορφη πορευομενοισ εισ αγρον 13◆ κακεινοι απελθοντεσ απηγγειλαν τοισ λοιποισ ουδε εκεινοισ επιστευσαν 14◆ υστερον ανακειμενοισ αυτοισ τοισ ενδεκα εφανερωθη και ωνειδισεν την απιστιαν αυτων και σκληροκαρδιαν οτι τοισ θεασαμενοισ αυτον εγηγερμενον ουκ επιστευσαν 15◆ και ειπεν αυτοισ πορευθεντεσ εισ τον κοσμον απαντα κηρυξατε το ευαγγελιον παση τη κτισει 16◆ ο πιστευσασ και βαπτισθεισ σωθησεται ο δε απιστησασ κατακριθησεται 17◆ σημεια δε τοισ πιστευσασιν ταυτα παρακολουθησει εν τω ονοματι μου δαιμονια εκβαλουσιν γλωσσαισ λαλησουσιν καιναισ 18◆ οφεισ αρουσιν καν θανασιμον τι πιωσιν ου μη αυτουσ βλαψη επι αρρωστουσ χειρασ επιθησουσιν και καλωσ εξουσιν 19◆ ο μεν ουν κυριοσ μετα το λαλησαι αυτοισ ανεληφθη εισ τον ουρανον και εκαθισεν εκ δεξιων του θεου 20◆ εκεινοι δε εξελθοντεσ εκηρυξαν πανταχου του κυριου συνεργουντοσ και τον λογον βεβαιουντοσ δια των επακολουθουντων σημειων αμην
Mark · Byzantine Textform (Robinson-Pierpont 2018)
Mark 16 Byzantine Textform (Robinson-Pierpont 2018)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Romans 16:25–27 stands after 14:23 (as 14:24–26), as in most Byzantine manuscripts.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Salome
A woman who followed Jesus from Galilee, named at the crucifixion and with Mary Magdalene and Mary the mother of James who bought spices for the body; Matthew 27:56 names the…
Cited in the guide: Mark 15:40; Mark 16:1
Cross references (20)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Luke 23:56–24:12; Matthew 28:1–10; John 20:1–10; Mark 15:40; John 19:25
- 2 John 20:1; Matthew 28:1; Luke 24:1
- 3 Mark 15:46–47; Matthew 27:60–66
- 4 Matthew 28:2–4; Luke 24:2; John 20:1
- 5 John 20:11–12; Matthew 28:3; Luke 24:3–5; John 20:8; Luke 1:29–30
- 6 Revelation 1:17–18; 1 Corinthians 15:3–7; Luke 24:46; Matthew 28:4–7; John 2:19–22
- 7 Mark 14:28; Matthew 26:32; Matthew 28:10; Matthew 28:7; Matthew 28:16–17
- 8 Luke 24:9–11; Luke 24:37; Mark 16:5–6; Luke 24:22–24; Matthew 28:8
- 9 Luke 8:2; John 20:14–19; John 20:12; Mark 15:47; Matthew 27:56
- 10 John 20:18; Matthew 9:15; Luke 24:17; John 16:6; Mark 14:72
- 11 Luke 24:11; Mark 16:13–14; Mark 9:19; Luke 24:23–35; Job 9:16
- 12 Luke 24:13–32; John 21:1; Mark 16:14; John 21:14
- 13 John 20:25; Luke 24:33–35; John 20:8; Luke 16:31
- 14 1 Corinthians 15:5; Luke 24:36–43; Hebrews 3:7–8; Psalm 95:8–11; John 20:27
- 15 Matthew 28:19; Mark 13:10; Acts 1:8; Luke 24:47–48; Psalm 96:3
- 16 John 11:25–26; John 3:36; Romans 10:9–14; John 3:18–19; John 3:15–16
- 17 Acts 5:16; 1 Corinthians 12:28; Luke 10:17; Acts 8:7; John 14:12
- 18 Luke 10:19; James 5:14–15; Acts 28:3–6; Acts 19:12; Acts 4:30
- 19 1 Peter 3:22; Hebrews 1:3; Hebrews 12:2; Psalm 110:1; Romans 8:34
- 20 1 Corinthians 2:4–5; Acts 14:3; Romans 15:19; Acts 8:4–6; Hebrews 2:4
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- Mark 16:9–20: the longer ending of Mark
The two oldest complete Greek Bibles end the Gospel of Mark at 16:8, with the women fleeing the tomb in fear. Most later manuscripts continue with verses 9–20, which tell of the risen Lord’s appearances, the commission and the Ascension. The ending was known by the second century and the Orthodox Church reads it at Sunday Matins. Most scholars think it was added to Mark by another hand.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Also, towards the conclusion of his Gospel, Mark says: "So then, after the Lord Jesus had spoken to them, He was received up into heaven, and sitteth on the right hand of God;" confirming what had been spoken by the prophet: "The Lord said to my Lord, Sit Thou on My right hand, until I make Thy foes Thy footstool." …
So again when we hear, "He that believeth and is baptized shall be saved;" we do not of course understand it of one who believes in such a way "as the devils believe and tremble;" nor of those who receive baptism in such sort as Simon Magus, who though he could be baptized, could not be saved.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
And again, Looking unto Jesus, the author and perfecter of our faith; Who for the joy that was set before Him endured the Cross, despising shame, and is set down on the right hand of the throne of God.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
And so also the angel of the resurrection said to the woman, Ye seek Jesus of Nazareth which was crucified.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)
Ye heard while the Gospel was read, "Go, preach the Gospel to the whole creation which is under heaven." Consequently, the disciples were sent "every where:" with signs and wonders to attest that what they spake, they had seen.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)