Matthew · Byzantine Textform (Robinson-Pierpont 2018)

Matthew 6 Byzantine Textform (Robinson-Pierpont 2018)

About RP2018

Scholarly edition
NT: Byzantine text
New Testament only
Original language
2018
Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

Romans 16:25–27 stands after 14:23 (as 14:24–26), as in most Byzantine manuscripts.

RP2018 Byzantine Textform (Robinson-Pierpont 2018)

RV1909 Reina-Valera 1909

WEB World English Bible (Classic, with Deuterocanon)

1 προσεχετε την ελεημοσυνην υμων μη ποιειν εμπροσθεν των ανθρωπων προσ το θεαθηναι αυτοισ ει δε μηγε μισθον ουκ εχετε παρα τω πατρι υμων τω εν τοισ ουρανοισ

1 MIRAD que no hagáis vuestra justicia delante de los hombres, para ser vistos de ellos: de otra manera no tendréis merced de vuestro Padre que está en los cielos.

1 “Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.

2 οταν ουν ποιησ ελεημοσυνην μη σαλπισησ εμπροσθεν σου ωσπερ οι υποκριται ποιουσιν εν ταισ συναγωγαισ και εν ταισ ρυμαισ οπωσ δοξασθωσιν υπο των ανθρωπων αμην λεγω υμιν απεχουσιν τον μισθον αυτων

2 Cuando pues haces limosna, no hagas tocar trompeta delante de ti, como hacen los hipócritas en las sinagogas y en las plazas, para ser estimados de los hombres: de cierto os digo, que ya tienen su recompensa.

2 Therefore, when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.

3 σου δε ποιουντοσ ελεημοσυνην μη γνωτω η αριστερα σου τι ποιει η δεξια σου

3 Mas cuando tú haces limosna, no sepa tu izquierda lo que hace tu derecha;

3 But when you do merciful deeds, don’t let your left hand know what your right hand does,

4 οπωσ η σου η ελεημοσυνη εν τω κρυπτω και ο πατηρ σου ο βλεπων εν τω κρυπτω αυτοσ αποδωσει σοι εν τω φανερω

4 Para que sea tu limosna en secreto: y tu Padre que ve en secreto, él te recompensará en público.

4 so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.

5 και οταν προσευχη ουκ εση ωσπερ οι υποκριται οτι φιλουσιν εν ταισ συναγωγαισ και εν ταισ γωνιαισ των πλατειων εστωτεσ προσευχεσθαι οπωσ αν φανωσιν τοισ ανθρωποισ αμην λεγω υμιν οτι απεχουσιν τον μισθον αυτων

5 Y cuando oras, no seas como los hipócritas; porque ellos aman el orar en las sinagogas, y en los cantones de las calles en pie, para ser vistos de los hombres: de cierto os digo, que ya tienen su pago.

5 “When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.

6 συ δε οταν προσευχη εισελθε εισ το ταμιειον σου και κλεισασ την θυραν σου προσευξαι τω πατρι σου τω εν τω κρυπτω και ο πατηρ σου ο βλεπων εν τω κρυπτω αποδωσει σοι εν τω φανερω

6 Mas tú, cuando oras, éntrate en tu cámara, y cerrada tu puerta, ora á tu Padre que está en secreto; y tu Padre que ve en secreto, te recompensará en público.

6 But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret; and your Father who sees in secret will reward you openly.

7 προσευχομενοι δε μη βαττολογησητε ωσπερ οι εθνικοι δοκουσιν γαρ οτι εν τη πολυλογια αυτων εισακουσθησονται

7 Y orando, no seáis prolijos, como los Gentiles; que piensan que por su parlería serán oídos.

7 In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking.

8 μη ουν ομοιωθητε αυτοισ οιδεν γαρ ο πατηρ υμων ων χρειαν εχετε προ του υμασ αιτησαι αυτον

8 No os hagáis, pues, semejantes á ellos; porque vuestro Padre sabe de qué cosas tenéis necesidad, antes que vosotros le pidáis.

8 Therefore don’t be like them, for your Father knows what things you need before you ask him.

9 ουτωσ ουν προσευχεσθε υμεισ πατερ ημων ο εν τοισ ουρανοισ αγιασθητω το ονομα σου

9 Vosotros pues, oraréis así: Padre nuestro que estás en los cielos, santificado sea tu nombre.

9 Pray like this: “‘Our Father in heaven, may your name be kept holy.

10 ελθετω η βασιλεια σου γενηθητω το θελημα σου ωσ εν ουρανω και επι τησ γησ

10 Venga tu reino. Sea hecha tu voluntad, como en el cielo, así también en la tierra.

10 Let your Kingdom come. Let your will be done on earth as it is in heaven.

11 τον αρτον ημων τον επιουσιον δοσ ημιν σημερον

11 Danos hoy nuestro pan cotidiano.

11 Give us today our daily bread.

12 και αφεσ ημιν τα οφειληματα ημων ωσ και ημεισ αφιεμεν τοισ οφειλεταισ ημων

12 Y perdónanos nuestras deudas, como también nosotros perdonamos á nuestros deudores.

12 Forgive us our debts, as we also forgive our debtors.

13 ◆ και μη εισενεγκησ ημασ εισ πειρασμον αλλα ρυσαι ημασ απο του πονηρου οτι σου εστιν η βασιλεια και η δυναμισ και η δοξα εισ τουσ αιωνασ αμην

13 Y no nos metas en tentación, mas líbranos del mal: porque tuyo es el reino, y el poder, y la gloria, por todos los siglos. Amén.

13 Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’

14 εαν γαρ αφητε τοισ ανθρωποισ τα παραπτωματα αυτων αφησει και υμιν ο πατηρ υμων ο ουρανιοσ

14 Porque si perdonareis á los hombres sus ofensas, os perdonará también á vosotros vuestro Padre celestial.

14 “For if you forgive men their trespasses, your heavenly Father will also forgive you.

15 εαν δε μη αφητε τοισ ανθρωποισ τα παραπτωματα αυτων ουδε ο πατηρ υμων αφησει τα παραπτωματα υμων

15 Mas si no perdonareis á los hombres sus ofensas, tampoco vuestro Padre os perdonará vuestras ofensas.

15 But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.

16 οταν δε νηστευητε μη γινεσθε ωσπερ οι υποκριται σκυθρωποι αφανιζουσιν γαρ τα προσωπα αυτων οπωσ φανωσιν τοισ ανθρωποισ νηστευοντεσ αμην λεγω υμιν οτι απεχουσιν τον μισθον αυτων

16 Y cuando ayunáis, no seáis como los hipócritas, austeros; porque ellos demudan sus rostros para parecer á los hombres que ayunan: de cierto os digo, que ya tienen su pago.

16 “Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.

17 συ δε νηστευων αλειψαι σου την κεφαλην και το προσωπον σου νιψαι

17 Mas tú, cuando ayunas, unge tu cabeza y lava tu rostro;

17 But you, when you fast, anoint your head and wash your face,

18 οπωσ μη φανησ τοισ ανθρωποισ νηστευων αλλα τω πατρι σου τω εν τω κρυπτω και ο πατηρ σου ο βλεπων εν τω κρυπτω αποδωσει σοι

18 Para no parecer á los hombres que ayunas, sino á tu Padre que está en secreto: y tu Padre que ve en secreto, te recompensará en público.

18 so that you are not seen by men to be fasting, but by your Father who is in secret; and your Father, who sees in secret, will reward you.

19 μη θησαυριζετε υμιν θησαυρουσ επι τησ γησ οπου σησ και βρωσισ αφανιζει και οπου κλεπται διορυσσουσιν και κλεπτουσιν

19 No os hagáis tesoros en la tierra, donde la polilla y el orín corrompe, y donde ladrones minan y hurtan;

19 “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;

20 θησαυριζετε δε υμιν θησαυρουσ εν ουρανω οπου ουτε σησ ουτε βρωσισ αφανιζει και οπου κλεπται ου διορυσσουσιν ουδε κλεπτουσιν

20 Mas haceos tesoros en el cielo, donde ni polilla ni orín corrompe, y donde ladrones no minan ni hurtan:

20 but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;

21 οπου γαρ εστιν ο θησαυροσ υμων εκει εσται και η καρδια υμων

21 Porque donde estuviere vuestro tesoro, allí estará vuestro corazón.

21 for where your treasure is, there your heart will be also.

22 ο λυχνοσ του σωματοσ εστιν ο οφθαλμοσ εαν ουν ο οφθαλμοσ σου απλουσ η ολον το σωμα σου φωτεινον εσται

22 La lámpara del cuerpo es el ojo: así que, si tu ojo fuere sincero, todo tu cuerpo será luminoso:

22 “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.

23 εαν δε ο οφθαλμοσ σου πονηροσ η ολον το σωμα σου σκοτεινον εσται ει ουν το φωσ το εν σοι σκοτοσ εστιν το σκοτοσ ποσον

23 Mas si tu ojo fuere malo, todo tu cuerpo será tenebroso. Así que, si la lumbre que en ti hay son tinieblas, ¿cuántas serán las mismas tinieblas?

23 But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!

24 ουδεισ δυναται δυσιν κυριοισ δουλευειν η γαρ τον ενα μισησει και τον ετερον αγαπησει η ενοσ ανθεξεται και του ετερου καταφρονησει ου δυνασθε θεω δουλευειν και μαμωνα

24 Ninguno puede servir á dos señores; porque ó aborrecerá al uno y amará al otro, ó se llegará al uno y menospreciará al otro: no podéis servir á Dios y á Mammón.

24 “No one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.

25 δια τουτο λεγω υμιν μη μεριμνατε τη ψυχη υμων τι φαγητε και τι πιητε μηδε τω σωματι υμων τι ενδυσησθε ουχι η ψυχη πλειον εστιν τησ τροφησ και το σωμα του ενδυματοσ

25 Por tanto os digo: No os congojéis por vuestra vida, qué habéis de comer, ó qué habéis de beber; ni por vuestro cuerpo, qué habéis de vestir: ¿no es la vida más que el alimento, y el cuerpo que el vestido?

25 Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?

26 εμβλεψατε εισ τα πετεινα του ουρανου οτι ου σπειρουσιν ουδε θεριζουσιν ουδε συναγουσιν εισ αποθηκασ και ο πατηρ υμων ο ουρανιοσ τρεφει αυτα ουχ υμεισ μαλλον διαφερετε αυτων

26 Mirad las aves del cielo, que no siembran, ni siegan, ni allegan en alfolíes; y vuestro Padre celestial las alimenta. ¿No sois vosotros mucho mejores que ellas?

26 See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?

27 τισ δε εξ υμων μεριμνων δυναται προσθειναι επι την ηλικιαν αυτου πηχυν ενα

27 Mas ¿quién de vosotros podrá, congojándose, añadir á su estatura un codo?

27 “Which of you by being anxious, can add one moment to his lifespan?

28 και περι ενδυματοσ τι μεριμνατε καταμαθετε τα κρινα του αγρου πωσ αυξανει ου κοπια ουδε νηθει

28 Y por el vestido ¿por qué os congojáis? Reparad los lirios del campo, cómo crecen; no trabajan ni hilan;

28 Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin,

29 λεγω δε υμιν οτι ουδε σολομων εν παση τη δοξη αυτου περιεβαλετο ωσ εν τουτων

29 Mas os digo, que ni aun Salomón con toda su gloria fué vestido así como uno de ellos.

29 yet I tell you that even Solomon in all his glory was not dressed like one of these.

30 ει δε τον χορτον του αγρου σημερον οντα και αυριον εισ κλιβανον βαλλομενον ο θεοσ ουτωσ αμφιεννυσιν ου πολλω μαλλον υμασ ολιγοπιστοι

30 Y si la hierba del campo que hoy es, y mañana es echada en el horno, Dios [la] viste así, ¿no [hará] mucho más á vosotros, [hombres] de poca fe?

30 But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?

31 μη ουν μεριμνησητε λεγοντεσ τι φαγωμεν η τι πιωμεν η τι περιβαλωμεθα

31 No os congojéis pues, diciendo: ¿Qué comeremos, ó qué beberemos, ó con qué nos cubriremos?

31 “Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’

32 παντα γαρ ταυτα τα εθνη επιζητει οιδεν γαρ ο πατηρ υμων ο ουρανιοσ οτι χρηζετε τουτων απαντων

32 Porque los Gentiles buscan todas estas cosas: que vuestro Padre celestial sabe que de todas estas cosas habéis menester.

32 For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.

33 ζητειτε δε πρωτον την βασιλειαν του θεου και την δικαιοσυνην αυτου και ταυτα παντα προστεθησεται υμιν

33 Mas buscad primeramente el reino de Dios y su justicia, y todas estas cosas os serán añadidas.

33 But seek first God’s Kingdom and his righteousness; and all these things will be given to you as well.

34 μη ουν μεριμνησητε εισ την αυριον η γαρ αυριον μεριμνησει τα εαυτησ αρκετον τη ημερα η κακια αυτησ

34 Así que, no os congojéis por el día de mañana; que el día de mañana traerá su fatiga: basta al día su afán.

34 Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.

Cross references (34)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Why does my Bible say something different?

Matthew 6:13: “For thine is the kingdom…”
The closing doxology of the Lord’s Prayer, “For thine is the kingdom, and the power, and the glory,” is missing from the oldest Greek manuscripts of Matthew and from most of the Latin tradition, but it is very old: a shorter form already appears in the Didache. The Patriarchal Text includes it, and in the Divine Liturgy the priest sings it in a Trinitarian form. Most scholars see it as an early liturgical response that entered the text.

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Commentary Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon VII)
The order established for your edification requires that ye learn first what to believe, and afterwards what to ask. For so saith the Apostle, "Whosoever shall call upon the Name of the Lord, shall be saved." This testimony blessed Paul cited out of the Prophet; for by the Prophet were those times foretold, when all men should call upon God; …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Commentary 6:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily XIX)
He roots out in what remains the most tyrannical passion of all, the rage and madness with respect to vainglory, which springs up in them that do right.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Quotes verse 6:19 Justin Martyr, First Apology (Chapters XIII–XVI)
Lay up treasure, therefore, in heaven, where neither moth nor rust doth corrupt." And, "Be ye kind and merciful, as your Father also is kind and merciful, and maketh His sun to rise on sinners, and the righteous, and the wicked.
Read in context · Ante-Nicene Fathers, vol. 1 (1885)
Quotes verse 6:24 Irenaeus of Lyons, Against Heresies (Book III, Chapter VII)
In like manner also, that [text] which says, "Ye cannot serve two masters," He does Himself interpret, saying, "Ye cannot serve God and mammon;" acknowledging God indeed as God, but mentioning mammon, a thing having also an existence.
Read in context · Ante-Nicene Fathers, vol. 1 (1885)
Quotes verse 6:12 Augustine of Hippo, Confessions (Book IX, Chapter XIII)
… unto me, through that Medicine of our wounds who hung upon the tree, and who, sitting at Thy right hand, "maketh intercession for us." I know that she acted mercifully, and from the heart forgave her debtors their debts; do Thou also forgive her debts, whatever she contracted during so many years since the water of salvation.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

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Why does my Bible say something different?

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What the Fathers said