Romans · Byzantine Textform (Robinson-Pierpont 2018)
Romans 10 Byzantine Textform (Robinson-Pierpont 2018)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Romans 16:25–27 stands after 14:23 (as 14:24–26), as in most Byzantine manuscripts.
RP2018 Byzantine Textform (Robinson-Pierpont 2018)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 αδελφοι η μεν ευδοκια τησ εμησ καρδιασ και η δεησισ η προσ τον θεον υπερ του ισραηλ εστιν εισ σωτηριαν
1 Brothers, my heart’s desire and my prayer to God is for Israel, that they may be saved.
1 Ἀδελφοί, ἡ μὲν εὐδοκία τῆς ἐμῆς καρδίας καὶ ἡ δέησις ἡ πρὸς τὸν Θεὸν ὑπὲρ τοῦ Ἰσραήλ ἐστιν εἰς σωτηρίαν·
2 μαρτυρω γαρ αυτοισ οτι ζηλον θεου εχουσιν αλλ ου κατ επιγνωσιν
2 For I testify about them that they have a zeal for God, but not according to knowledge.
2 μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον Θεοῦ ἔχουσιν, ἀλλ᾽ οὐ κατ᾽ ἐπίγνωσιν.
3 αγνοουντεσ γαρ την του θεου δικαιοσυνην και την ιδιαν δικαιοσυνην ζητουντεσ στησαι τη δικαιοσυνη του θεου ουχ υπεταγησαν
3 For being ignorant of God’s righteousness, and seeking to establish their own righteousness, they didn’t subject themselves to the righteousness of God.
3 ἀγνοοῦντες γὰρ τὴν τοῦ Θεοῦ δικαιοσύνην, καὶ τὴν ἰδίαν δικαιοσύνην ζητοῦντες στῆσαι, τῇ δικαιοσύνῃ τοῦ Θεοῦ οὐχ ὑπετάγησαν.
4 τελοσ γαρ νομου χριστοσ εισ δικαιοσυνην παντι τω πιστευοντι
4 For Christ is the fulfillment of the law for righteousness to everyone who believes.
4 τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.
5 μωυσησ γαρ γραφει την δικαιοσυνην την εκ του νομου οτι ο ποιησασ αυτα ανθρωποσ ζησεται εν αυτοισ
5 For Moses writes about the righteousness of the law, “The one who does them will live by them.”
5 Μωϋσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ τοῦ νόμου, ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς·
6 η δε εκ πιστεωσ δικαιοσυνη ουτωσ λεγει μη ειπησ εν τη καρδια σου τισ αναβησεται εισ τον ουρανον τουτ εστιν χριστον καταγαγειν
6 But the righteousness which is of faith says this, “Don’t say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down);
6 ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτω λέγει· μὴ εἴπῃς ἐν τῇ καρδίᾳ σου, τίς ἀναβήσεται εἰς τὸν οὐρανόν; τοῦτ᾽ ἔστι Χριστὸν καταγαγεῖν·
7 η τισ καταβησεται εισ την αβυσσον τουτ εστιν χριστον εκ νεκρων αναγαγειν
7 or, ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead.)”
7 ἢ τίς καταβήσεται εἰς τὴν ἄβυσσον; τοῦτ᾽ ἔστι Χριστὸν ἐκ νεκρῶν ἀναγαγεῖν.
8 αλλα τι λεγει εγγυσ σου το ρημα εστιν εν τω στοματι σου και εν τη καρδια σου τουτ εστιν το ρημα τησ πιστεωσ ο κηρυσσομεν
8 But what does it say? “The word is near you, in your mouth and in your heart;” that is, the word of faith which we preach:
8 ἀλλὰ τί λέγει; ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου· τοῦτ᾽ ἔστι τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν.
9 οτι εαν ομολογησησ εν τω στοματι σου κυριον ιησουν και πιστευσησ εν τη καρδια σου οτι ο θεοσ αυτον ηγειρεν εκ νεκρων σωθηση
9 that if you will confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
9 ὅτι ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου Κύριον Ἰησοῦν, καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ Θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν, σωθήσῃ·
10 καρδια γαρ πιστευεται εισ δικαιοσυνην στοματι δε ομολογειται εισ σωτηριαν
10 For with the heart one believes resulting in righteousness; and with the mouth confession is made resulting in salvation.
10 καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν.
11 λεγει γαρ η γραφη πασ ο πιστευων επ αυτω ου καταισχυνθησεται
11 For the Scripture says, “Whoever believes in him will not be disappointed.”
11 λέγει γὰρ ἡ γραφή· πᾶς ὁ πιστεύων ἐπ᾽ αὐτῷ οὐ καταισχυνθήσεται.
12 ου γαρ εστιν διαστολη ιουδαιου τε και ελληνοσ ο γαρ αυτοσ κυριοσ παντων πλουτων εισ παντασ τουσ επικαλουμενουσ αυτον
12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
12 οὐ γὰρ ἔστι διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος· ὁ γὰρ αὐτὸς Κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν·
13 πασ γαρ οσ αν επικαλεσηται το ονομα κυριου σωθησεται
13 For, “Whoever will call on the name of the Lord will be saved.”
13 πᾶς γὰρ ὃς ἂν ἐπικαλέσηται τὸ ὄνομα Κυρίου σωθήσεται.
14 πωσ ουν επικαλεσονται εισ ον ουκ επιστευσαν πωσ δε πιστευσουσιν ου ουκ ηκουσαν πωσ δε ακουσουσιν χωρισ κηρυσσοντοσ
14 How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?
14 πῶς οὖν ἐπικαλέσονται εἰς ὃν οὐκ ἐπίστευσαν; πῶς δὲ πιστεύσουσιν οὗ οὐκ ἤκουσαν; πῶς δὲ ἀκούσουσι χωρὶς κηρύσσοντος;
15 πωσ δε κηρυξουσιν εαν μη αποσταλωσιν καθωσ γεγραπται ωσ ωραιοι οι ποδεσ των ευαγγελιζομενων ειρηνην των ευαγγελιζομενων τα αγαθα
15 And how will they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!”
15 πῶς δὲ κηρύξουσιν ἐὰν μὴ ἀποσταλῶσι; καθὼς γέγραπται· ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων εἰρήνην, τῶν εὐαγγελιζομένων τὰ ἀγαθά!
16 αλλ ου παντεσ υπηκουσαν τω ευαγγελιω ησαιασ γαρ λεγει κυριε τισ επιστευσεν τη ακοη ημων
16 But they didn’t all listen to the glad news. For Isaiah says, “Lord, who has believed our report?”
16 Ἀλλ᾽ οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ· Ἡσαΐας γὰρ λέγει· Κύριε, τίς ἐπίστευσε τῇ ἀκοῇ ἡμῶν;
17 αρα η πιστισ εξ ακοησ η δε ακοη δια ρηματοσ θεου
17 So faith comes by hearing, and hearing by the word of God.
17 ἄρα ἡ πίστις ἐξ ἀκοῆς, ἡ δὲ ἀκοὴ διὰ ῥήματος Θεοῦ.
18 αλλα λεγω μη ουκ ηκουσαν μενουνγε εισ πασαν την γην εξηλθεν ο φθογγοσ αυτων και εισ τα περατα τησ οικουμενησ τα ρηματα αυτων
18 But I say, didn’t they hear? Yes, most certainly, “Their sound went out into all the earth, their words to the ends of the world.”
18 ἀλλὰ λέγω, μὴ οὐκ ἤκουσαν; μενοῦνγε εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν, καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν.
19 αλλα λεγω μη ουκ εγνω ισραηλ πρωτοσ μωυσησ λεγει εγω παραζηλωσω υμασ επ ουκ εθνει επι εθνει ασυνετω παροργιω υμασ
19 But I ask, didn’t Israel know? First Moses says, “I will provoke you to jealousy with that which is no nation. I will make you angry with a nation void of understanding.”
19 ἀλλὰ λέγω, μὴ οὐκ ἔγνω Ἰσραήλ; πρῶτος Μωϋσῆς λέγει· ἐγὼ παραζηλώσω ὑμᾶς ἐπ᾽ οὐκ ἔθνει, ἐπὶ ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς.
20 ησαιασ δε αποτολμα και λεγει ευρεθην τοισ εμε μη ζητουσιν εμφανησ εγενομην τοισ εμε μη επερωτωσιν
20 Isaiah is very bold and says, “I was found by those who didn’t seek me. I was revealed to those who didn’t ask for me.”
20 Ἡσαΐας δὲ ἀποτολμᾷ καὶ λέγει· εὑρέθην τοῖς ἐμὲ μὴ ζητοῦσιν, ἐμφανὴς ἐγενόμην τοῖς ἐμὲ μὴ ἐπερωτῶσι.
21 προσ δε τον ισραηλ λεγει ολην την ημεραν εξεπετασα τασ χειρασ μου προσ λαον απειθουντα και αντιλεγοντα
21 But about Israel he says, “All day long I stretched out my hands to a disobedient and contrary people.”
21 πρὸς δὲ τὸν Ἰσραὴλ λέγει· ὅλην τὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα.
Cross references (21)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Corinthians 9:20–22; John 5:34; Romans 9:1–3; Exodus 32:13; Jeremiah 18:20
- 2 Acts 21:20; Romans 9:31–32; Proverbs 19:2; Philippians 1:9; Philippians 3:6
- 3 Luke 16:15; Philippians 3:9; 2 Corinthians 5:21; Revelation 3:17–18; Romans 5:19
- 4 Galatians 3:24; Romans 8:3–4; Matthew 5:17–18; Acts 13:38–39; John 1:17
- 5 Leviticus 18:5; Nehemiah 9:29; Ezekiel 20:11; Ezekiel 20:13; Ezekiel 20:21
- 6 Deuteronomy 30:11–14; Proverbs 30:4; Ephesians 4:8–10; John 3:12–13; John 6:58
- 7 Hebrews 13:20; Revelation 1:18; Romans 4:25
- 8 Deuteronomy 30:14; Romans 1:16–17; 1 Timothy 4:6; 1 Peter 1:25; Galatians 3:2
- 9 Luke 12:8; Acts 16:31; Philippians 2:11; Matthew 10:32–33; 1 John 4:2–3
- 10 1 John 4:15; Romans 10:9; Galatians 2:16; John 1:12–13; John 3:19–21
- 11 Isaiah 28:16; Romans 9:33; 1 Peter 2:6; Isaiah 49:23; Jeremiah 17:7
- 12 Philippians 4:19; Revelation 17:14; Galatians 3:28; Romans 3:22; Colossians 3:11
- 13 Acts 2:21; Joel 2:32
- 14 Mark 16:15–16; Acts 26:17–18; Titus 1:3; Acts 8:31; Hebrews 11:6
- 15 Isaiah 52:7; Nahum 1:15; Ephesians 2:17; Matthew 28:18–20; Isaiah 61:1
- 16 Isaiah 53:1; Romans 3:3; John 12:38–40; Hebrews 4:2; Galatians 5:7
- 17 Galatians 3:2; Galatians 3:5; Colossians 3:16; Luke 11:28; 1 Thessalonians 2:13
- 18 Psalm 19:4; Matthew 24:14; Romans 1:8; 1 Thessalonians 1:8; Colossians 1:23
- 19 Deuteronomy 32:21; Romans 11:11; Romans 11:14; 1 Peter 2:10; Titus 3:3
- 20 Isaiah 65:1–2; Romans 9:30; Isaiah 55:4–5; Matthew 22:9–10; Isaiah 49:6
- 21 Isaiah 65:2–5; Proverbs 1:24; Jeremiah 35:15; Matthew 21:33–43; Nehemiah 9:26
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
He is now going again to rebuke them more vehemently than before. Wherefore he again does away with every suspicion of hatred, and makes a great effort beforehand to correct misapprehension. Do not then, he says, mind words or accusations, but observe that it is not in any hostile spirit that I say this.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
And again, when Paul says, "How beautiful are the feet of those bringing glad tidings of good things, and preaching the Gospel of peace," he shows clearly that it was not merely one, but there were many who used to preach the truth.
"But how shall they call on Him in whom they have not believed? or how shall they believe without a preacher?" And those who seek the Lord shall praise Him.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… I know nothing by myself," saith one, "yet am I not hereby justified:" --both for what we have done in ignorance, and what in knowledge; "For I bear them record," it is said, "that they have a zeal of God, but not according to knowledge;" but yet this doth not suffice for an excuse for them.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And again he aims at them, and speaks thus, Say not in thine heart, who shall ascend into heaven; or who shall descend into the deep? that is, to bring up Christ from the dead; and in like manner warning as he has elsewhere written again, Remember Jesus Christ raised from the dead; and again, And if Christ be …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)