Romans · Byzantine Textform (Robinson-Pierpont 2018)
Romans 14 Byzantine Textform (Robinson-Pierpont 2018)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Romans 16:25–27 stands after 14:23 (as 14:24–26), as in most Byzantine manuscripts.
RP2018 Byzantine Textform (Robinson-Pierpont 2018)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 τον δε ασθενουντα τη πιστει προσλαμβανεσθε μη εισ διακρισεισ διαλογισμων
1 RECIBID al flaco en la fe, [pero] no para contiendas de disputas.
1 Now accept one who is weak in faith, but not for disputes over opinions.
2 οσ μεν πιστευει φαγειν παντα ο δε ασθενων λαχανα εσθιει
2 Porque uno cree que se ha de comer de todas cosas: otro que es débil, come legumbres.
2 One man has faith to eat all things, but he who is weak eats only vegetables.
3 ο εσθιων τον μη εσθιοντα μη εξουθενειτω και ο μη εσθιων τον εσθιοντα μη κρινετω ο θεοσ γαρ αυτον προσελαβετο
3 El que come, no menosprecie al que no come: y el que no come, no juzgue al que come; porque Dios le ha levantado.
3 Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him.
4 συ τισ ει ο κρινων αλλοτριον οικετην τω ιδιω κυριω στηκει η πιπτει σταθησεται δε δυνατοσ γαρ εστιν ο θεοσ στησαι αυτον
4 ¿Tú quién eres que juzgas al siervo ajeno? para su señor está en pie, ó cae: mas se afirmará; que poderoso es el Señor para afirmarle.
4 Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.
5 οσ μεν κρινει ημεραν παρ ημεραν οσ δε κρινει πασαν ημεραν εκαστοσ εν τω ιδιω νοι πληροφορεισθω
5 Uno hace diferencia entre día y día; otro juzga [iguales] todos los días. Cada uno esté asegurado en su ánimo.
5 One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.
6 ο φρονων την ημεραν κυριω φρονει και ο μη φρονων την ημεραν κυριω ου φρονει και ο εσθιων κυριω εσθιει ευχαριστει γαρ τω θεω και ο μη εσθιων κυριω ουκ εσθιει και ευχαριστει τω θεω
6 El que hace caso del día, háce[lo] para el Señor: y el que no hace caso del día, no lo hace para el Señor. El que come, come para el Señor, porque da gracias á Dios; y el que no come, no come para el Señor, y da gracias á Dios.
6 He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn’t eat, to the Lord he doesn’t eat, and gives God thanks.
7 ουδεισ γαρ ημων εαυτω ζη και ουδεισ εαυτω αποθνησκει
7 Porque ninguno de nosotros vive para sí, y ninguno muere para sí.
7 For none of us lives to himself, and none dies to himself.
8 εαν τε γαρ ζωμεν τω κυριω ζωμεν εαν τε αποθνησκωμεν τω κυριω αποθνησκομεν εαν τε ουν ζωμεν εαν τε αποθνησκωμεν του κυριου εσμεν
8 Que si vivimos, para el Señor vivimos; y si morimos, para el Señor morimos. Así que, ó que vivamos, ó que muramos, del Señor somos.
8 For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s.
9 εισ τουτο γαρ χριστοσ και απεθανεν και ανεστη και εζησεν ινα και νεκρων και ζωντων κυριευση
9 Porque Cristo para esto murió, y resucitó, y volvió á vivir, para ser Señor así de los muertos como de los que viven.
9 For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.
10 συ δε τι κρινεισ τον αδελφον σου η και συ τι εξουθενεισ τον αδελφον σου παντεσ γαρ παραστησομεθα τω βηματι του χριστου
10 Mas tú ¿por qué juzgas á tu hermano? ó tú también, ¿por qué menosprecias á tu hermano? porque todos hemos de estar ante el tribunal de Cristo.
10 But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.
11 γεγραπται γαρ ζω εγω λεγει κυριοσ οτι εμοι καμψει παν γονυ και πασα γλωσσα εξομολογησεται τω θεω
11 Porque escrito está: Vivo yo, dice el Señor, que á mí se doblará toda rodilla, y toda lengua confesará á Dios.
11 For it is written, “‘As I live,’ says the Lord, ‘to me every knee will bow. Every tongue will confess to God.’”
12 αρα ουν εκαστοσ ημων περι εαυτου λογον δωσει τω θεω
12 De manera que, cada uno de nosotros dará á Dios razón de sí.
12 So then each one of us will give account of himself to God.
13 μηκετι ουν αλληλουσ κρινωμεν αλλα τουτο κρινατε μαλλον το μη τιθεναι προσκομμα τω αδελφω η σκανδαλον
13 Así que, no juzguemos más los unos de los otros: antes bien juzgad de no poner tropiezo ó escándalo al hermano.
13 Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling.
14 οιδα και πεπεισμαι εν κυριω ιησου οτι ουδεν κοινον δι αυτου ει μη τω λογιζομενω τι κοινον ειναι εκεινω κοινον
14 Yo sé, y confío en el Señor Jesús, que de suyo nada hay inmundo: mas á aquel que piensa alguna cosa ser inmunda, para él es inmunda.
14 I know and am persuaded in the Lord Jesus that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.
15 ει δε δια βρωμα ο αδελφοσ σου λυπειται ουκετι κατα αγαπην περιπατεισ μη τω βρωματι σου εκεινον απολλυε υπερ ου χριστοσ απεθανεν
15 Empero si por causa de la comida tu hermano es contristado, ya no andas conforme á la caridad. No arruines con tu comida á aquél por el cual Cristo murió.
15 Yet if because of food your brother is grieved, you walk no longer in love. Don’t destroy with your food him for whom Christ died.
16 μη βλασφημεισθω ουν υμων το αγαθον
16 No sea pues blasfemado vuestro bien:
16 Then don’t let your good be slandered,
17 ου γαρ εστιν η βασιλεια του θεου βρωσισ και ποσισ αλλα δικαιοσυνη και ειρηνη και χαρα εν πνευματι αγιω
17 Que el reino de Dios no es comida ni bebida, sino justicia y paz y gozo por el Espíritu Santo.
17 for God’s Kingdom is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.
18 ο γαρ εν τουτοισ δουλευων τω χριστω ευαρεστοσ τω θεω και δοκιμοσ τοισ ανθρωποισ
18 Porque el que en esto sirve á Cristo, agrada á Dios, y es acepto á los hombres.
18 For he who serves Christ in these things is acceptable to God and approved by men.
19 αρα ουν τα τησ ειρηνησ διωκωμεν και τα τησ οικοδομησ τησ εισ αλληλουσ
19 Así que, sigamos lo que hace á la paz, y á la edificación de los unos á los otros.
19 So then, let’s follow after things which make for peace, and things by which we may build one another up.
20 μη ενεκεν βρωματοσ καταλυε το εργον του θεου παντα μεν καθαρα αλλα κακον τω ανθρωπω τω δια προσκομματοσ εσθιοντι
20 No destruyas la obra de Dios por causa de la comida. Todas las cosas á la verdad son limpias: mas malo es al hombre que come con escándalo.
20 Don’t overthrow God’s work for food’s sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.
21 καλον το μη φαγειν κρεα μηδε πιειν οινον μηδε εν ω ο αδελφοσ σου προσκοπτει η σκανδαλιζεται η ασθενει
21 Bueno es no comer carne, ni beber vino, ni [nada] en que tu hermano tropiece, ó se ofenda, ó sea debilitado.
21 It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.
22 συ πιστιν εχεισ κατα σεαυτον εχε ενωπιον του θεου μακαριοσ ο μη κρινων εαυτον εν ω δοκιμαζει
22 ¿Tienes tú fe? Tenla para contigo delante de Dios. Bienaventurado el que no se condena á sí mismo con lo que aprueba.
22 Do you have faith? Have it to yourself before God. Happy is he who doesn’t judge himself in that which he approves.
23 ο δε διακρινομενοσ εαν φαγη κατακεκριται οτι ουκ εκ πιστεωσ παν δε ο ουκ εκ πιστεωσ αμαρτια εστιν
23 Mas el que hace diferencia, si comiere, es condenado, porque no [comió] por fe: y todo lo que no es de fe, es pecado.
23 But he who doubts is condemned if he eats, because it isn’t of faith; and whatever is not of faith is sin.
24 τω δε δυναμενω υμασ στηριξαι κατα το ευαγγελιον μου και το κηρυγμα ιησου χριστου κατα αποκαλυψιν μυστηριου χρονοισ αιωνιοισ σεσιγημενου
24 Not in this translation
24 Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages,
25 φανερωθεντοσ δε νυν δια τε γραφων προφητικων κατ επιταγην του αιωνιου θεου εισ υπακοην πιστεωσ εισ παντα τα εθνη γνωρισθεντοσ
25 Not in this translation
25 but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations;
26 μονω σοφω θεω δια ιησου χριστου ω η δοξα εισ τουσ αιωνασ αμην
26 Not in this translation
26 to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.
Cross references (23)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Romans 15:1; 1 Corinthians 8:7–13; 1 Corinthians 9:22; Romans 15:7; Romans 14:21
- 2 1 Timothy 4:4; Proverbs 15:17; Romans 14:14; Galatians 2:12; Romans 14:22–23
- 3 Romans 14:10; Colossians 2:16–17; Luke 18:9; Romans 14:13; 1 Corinthians 10:29–30
- 4 James 4:11–12; Romans 9:20; Romans 8:31–39; Jude 24; 1 Corinthians 4:4–5
- 5 Colossians 2:16–17; Galatians 4:9–10; Romans 14:23; 1 Corinthians 8:7; 1 John 3:19–21
- 6 1 Corinthians 10:30–31; 1 Timothy 4:3–5; John 6:28; Matthew 14:19; Isaiah 58:5
- 7 1 Peter 4:2; 2 Corinthians 5:15; 1 Corinthians 6:19–20; Titus 2:14; 1 Thessalonians 5:10
- 8 Philippians 1:20; 1 Thessalonians 5:10; Acts 21:13; 1 Corinthians 15:23; Revelation 14:13
- 9 Revelation 1:18; Luke 24:26; Hebrews 12:2; John 5:22–23; Ephesians 1:20–23
- 10 2 Corinthians 5:10; Ecclesiastes 12:14; 1 Corinthians 4:5; Romans 2:16; Romans 14:3–4
- 11 Isaiah 45:22–25; Philippians 2:10–11; Psalm 72:11; Romans 10:9; Matthew 10:32
- 12 Matthew 12:36; 1 Peter 4:5; Matthew 16:27; Galatians 6:5; Ecclesiastes 11:9
- 13 2 Corinthians 6:3; 1 Corinthians 8:9–13; James 4:11; Luke 17:2; Romans 16:17
- 14 Titus 1:15; 1 Timothy 4:4; Romans 14:2; 1 Corinthians 8:7; Acts 10:14–15
- 15 1 Corinthians 8:11–12; Galatians 5:13; Philippians 2:2–4; Romans 14:20; 1 Corinthians 8:1
- 16 1 Corinthians 10:29–30; Romans 12:17; 1 Thessalonians 5:22; 2 Corinthians 8:20–21
- 17 Matthew 6:33; Romans 15:13; 1 Corinthians 4:20; 1 Corinthians 8:8; Galatians 5:22
- 18 2 Corinthians 8:21; 1 Peter 2:5; 1 Peter 2:20; 2 Corinthians 5:11; 1 Thessalonians 1:3–4
- 19 Romans 12:18; Ephesians 4:29; Psalm 34:14; Romans 15:2; Hebrews 12:14
- 20 Romans 14:14–15; Matthew 18:6; Titus 1:15; Acts 10:15; 1 Corinthians 10:31–33
- 21 1 Corinthians 8:13; Romans 14:13; Romans 15:1–2; Luke 17:1–2; Matthew 16:23
- 22 1 John 3:21; Romans 14:5; James 3:13; Galatians 6:1; Romans 14:23
- 23 Hebrews 11:6; Titus 1:15; 1 Corinthians 8:7; 1 Corinthians 11:29–31; Romans 14:5
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
I Am aware that to most what is here said is a difficulty. And therefore I must first give the subject of the whole of this passage, and what he wishes to correct in writing this. What does he wish to correct then?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
If then we entreat the Lord to forgive us, we ought also ourselves to forgive; for we are before the eyes of our Lord and God, and "we must all appear at the judgment-seat of Christ, and must every one give an account of himself." Let us then serve Him in fear, and with all reverence, even as He Himself …
… hath raised Him from the dead, thou shall be saved." And he renders the reason why the Son of God did these things, saying, "For to this end Christ both lived, and died, and revived, that He might rule over the living and the dead." And again, writing to the Corinthians, he declares, "But we preach Christ Jesus crucified;" and …
This it was, verily, "Him that is weak in the faith, receive ye;" which he applied to himself, and discovered to me.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Because Paul also saith this selfsame thing: or rather, there too it is Christ, speaking by Paul, and saying, "Why dost thou judge thy brother?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)