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Hebrews · Reina-Valera 1909

Hebrews 5 Reina-Valera 1909

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About RV1909
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1909
  • Public domain

Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings

Notes on this text (1)
RV1909 Reina-Valera 1909
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 PORQUE todo pontífice, tomado de entre los hombres, es constituído á favor de los hombres en lo que á Dios toca, para que ofrezca presentes y sacrificios por los pecados:
1 Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν Θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν,
2 Que se pueda compadecer de los ignorantes y extraviados, pues que él también está rodeado de flaqueza;
2 μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσι καὶ πλανωμένοις, ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν·
3 Y por causa de ella debe, como por sí mismo, así también por el pueblo, ofrecer por los pecados.
3 καὶ διὰ ταύτην ὀφείλει, καθὼς περὶ τοῦ λαοῦ, οὕτω καὶ περὶ ἑαυτοῦ προσφέρειν ὑπὲρ ἁμαρτιῶν.
4 Ni nadie toma para sí la honra, sino el que es llamado de Dios, como Aarón.
4 καὶ οὐχ ἑαυτῷ τις λαμβάνει τὴν τιμήν, ἀλλὰ καλούμενος ὑπὸ τοῦ Θεοῦ, καθάπερ καὶ Ἀαρών.
5 Así también Cristo no se glorificó á sí mismo haciéndose Pontífice, mas el que le dijo: Tú eres mi Hijo, yo te he engendrado hoy;
5 οὕτω καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασε γενηθῆναι ἀρχιερέα, ἀλλ᾽ ὁ λαλήσας πρὸς αὐτόν· υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε·
6 Como también dice en otro [lugar]: Tú eres sacerdote eternamente, según el orden de Melchîsedec.
6 καθὼς καὶ ἐν ἑτέρῳ λέγει· σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισεδέκ.
7 El cual en los días de su carne, ofreciendo ruegos y súplicas con gran clamor y lágrimas al que le podía librar de la muerte, fué oído por su reverencial miedo.
7 ὃς ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ δεήσεις τε καὶ ἱκετηρίας πρὸς τὸν δυνάμενον σῴζειν αὐτὸν ἐκ θανάτου μετὰ κραυγῆς ἰσχυρᾶς καὶ δακρύων προσενέγκας, καὶ εἰσακουσθεὶς ἀπὸ τῆς εὐλαβείας,
8 Y aunque era Hijo, por lo que padeció aprendió la obediencia;
8 καίπερ ὢν υἱός, ἔμαθεν ἀφ᾽ ὧν ἔπαθε τὴν ὑπακοήν,
9 Y consumado, vino á ser causa de eterna salud á todos los que le obedecen;
9 καὶ τελειωθεὶς ἐγένετο τοῖς ὑπακούουσιν αὐτῷ πᾶσιν αἴτιος σωτηρίας αἰωνίου,
10 Nombrado de Dios pontífice según el orden de Melchîsedec.
10 προσαγορευθεὶς ὑπὸ τοῦ Θεοῦ ἀρχιερεὺς κατὰ τὴν τάξιν Μελχισεδέκ.
11 Del cual tenemos mucho que decir, y dificultoso de declarar, por cuanto sois flacos para oir.
11 Περὶ οὗ πολὺς ἡμῖν ὁ λόγος καὶ δυσερμήνευτος λέγειν, ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς.
12 Porque debiendo ser ya maestros á causa del tiempo, tenéis necesidad de volver á ser enseñados cuáles sean los primeros rudimentos de las palabras de Dios; y habéis llegado á ser tales que tengáis necesidad de leche, y no de manjar sólido.
12 καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι διὰ τὸν χρόνον, πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς τινα τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ Θεοῦ, καὶ γεγόνατε χρείαν ἔχοντες γάλακτος καὶ οὐ στερεᾶς τροφῆς.
13 Que cualquiera que participa de la leche, es inhábil para la palabra de la justicia, porque es niño;
13 πᾶς γὰρ ὁ μετέχων γάλακτος ἄπειρος λόγου δικαιοσύνης· νήπιος γάρ ἐστι·
14 Mas la vianda firme es para los perfectos, para los que por la costumbre tienen los sentidos ejercitados en el discernimiento del bien y del mal.
14 τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Melchizedek

    Priest-king of Salem

    King of Salem and priest of God Most High, who brought out bread and wine, blessed Abram, and received a tenth of everything from him.

    Cited in the guide: Genesis 14:18–20; Psalm 110:4; Hebrews 5:6

    See in the family tree

Cross references (14)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Hebrews 8:3; Hebrews 10:11; Hebrews 2:17; Leviticus 9:15–21; Hebrews 7:27
  2. 2 Hebrews 4:15; Hebrews 2:18; 2 Corinthians 12:9–10; Hebrews 7:28; Hebrews 12:13
  3. 3 Leviticus 9:7; Leviticus 16:6; Hebrews 9:7; Hebrews 7:27; Leviticus 16:15
  4. 4 Exodus 28:1; Numbers 16:40; Numbers 16:5; 1 Chronicles 23:13; 2 Chronicles 26:18
  5. 5 Psalm 2:7; John 8:54; John 7:18; Hebrews 1:5; Acts 13:33
  6. 6 Psalm 110:4; Hebrews 7:17; Hebrews 7:21; Hebrews 7:3; Hebrews 5:10
  7. 7 Luke 22:41–44; John 17:1; Matthew 27:46; Mark 14:32–39; John 17:4–5
  8. 8 Philippians 2:8; Hebrews 10:5–9; John 4:34; Isaiah 50:5–6; John 15:10
  9. 9 Hebrews 9:15; Hebrews 2:10; Hebrews 12:2; Hebrews 9:12; Acts 5:32
  10. 10 Hebrews 5:5–6; Hebrews 6:20
  11. 11 Matthew 13:15; 2 Peter 3:16; Acts 28:27; John 16:12; John 6:6
  12. 12 Hebrews 6:1; 1 Corinthians 3:1–3; 1 Peter 2:2; Hebrews 5:13; Isaiah 28:9–10
  13. 13 1 Peter 2:2; 1 Corinthians 14:20; 2 Timothy 3:16; Ephesians 4:14; Isaiah 28:9
  14. 14 1 Corinthians 2:14–15; 1 Thessalonians 5:21; Philippians 1:9–10; Ephesians 1:18; 1 Corinthians 2:6

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Articles and answers on this site that cite Hebrews 5.

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 5:1 John Chrysostom, Homilies on Hebrews (Homily VIII)

    The blessed Paul wishes to show in the next place that this covenant is far better than the old. This then he does by first laying down remote considerations.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  2. Quotes verse 5:12–14 Augustine of Hippo, Tractates on the Gospel of John (Chapter XVI — 12, 13)

    But strong meat belongeth to them that are perfect, even those who by habit have their senses exercised to distinguish good from evil." For here we see, as if clearly defined, what he calls the strong meat of the perfect; and which is the same as that which he writes to the Corinthans, "We speak wisdom among them that are …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Quotes verse 5:12 John Chrysostom, Homilies on the Gospel of Matthew (Homily XVII)

    … himself, hardly bearing it, because his scholars were delaying a long time in their earlier lessons: "For when for the time," saith he, "ye ought to be teachers, ye have need to be taught again which be the first principles of the oracles of God. " Wherefore we too mourn and lament.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 5:14 Cyril of Jerusalem, Catechetical Lectures (Lecture IV)

    But let those here present whose habit of mind is mature, and who have their senses already exercised to discern good and evil, endure patiently to listen to things fitted rather for children, and to an introductory course, as it were, of milk: that at the same time both those who have need of the instruction may be benefited, …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 5:8 Gregory of Nazianzus, Theological Orations (The Fourth Theological Oration, Which is the Second Concerning the Son)

    The same consideration applies to another passage, "He learnt obedience by the things which He suffered," and to His "strong crying and tears," and His "Entreaties," and His "being heard," and His" Reverence," all of which He wonderfully wrought out, like a drama whose plot was devised on our behalf.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)