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2 Timothy · Scío de San Miguel New Testament (1797)

2 Timothy 2 Scío de San Miguel New Testament (1797)

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About Scío
  • Catholic
  • NT: Latin Vulgate
  • New Testament only
  • Formal (word for word)
  • 1797
  • Public domain

Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings

Notes on this text (3)
Scío Scío de San Miguel New Testament (1797)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Pues tú, hijo mio, fortifícate en la gracia, que es en Jesu-Christo:
1 You therefore, my child, be strengthened in the grace that is in Christ Jesus.
1 Σὺ οὖν, τέκνον μου, ἐνδυναμοῦ ἐν τῇ χάριτι τῇ ἐν Χριστῷ Ἰησοῦ,
2 Y las cosas que has oido de mí delante de muchos testigos, encomiéndalas á hombres fieles, que sean capaces de instruir también á otros.
2 The things which you have heard from me among many witnesses, commit the same things to faithful men who will be able to teach others also.
2 καὶ ἃ ἤκουσας παρ᾽ ἐμοῦ διὰ πολλῶν μαρτύρων, ταῦτα παράθου πιστοῖς ἀνθρώποις, οἵτινες ἱκανοὶ ἔσονται καὶ ἑτέρους διδάξαι.
3 Trabaja como buen soldado de Jesu-Christo.
3 You therefore must endure hardship as a good soldier of Christ Jesus.
3 σὺ οὖν κακοπάθησον ὡς καλὸς στρατιώτης Ἰησοῦ Χριστοῦ.
4 Ninguno que milita para Dios, se embaraza en los negocios del siglo; á fin de agradar á aquel á quien se alistó.
4 No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier.
4 οὐδεὶς στρατευόμενος ἐμπλέκεται ταῖς τοῦ βίου πραγματείαις, ἵνα τῷ στρατολογήσαντι ἀρέσῃ.
5 Porque también el que lidia en los juegos públicos, no es coronado si no lidiáre según ley.
5 Also, if anyone competes in athletics, he isn’t crowned unless he has competed by the rules.
5 ἐὰν δὲ καὶ ἀθλῇ τις, οὐ στεφανοῦται, ἐὰν μὴ νομίμως ἀθλήσῃ.
6 Conviene que el labrador que trabaja, recoja de los frutos el primero.
6 The farmer who labors must be the first to get a share of the crops.
6 τὸν κοπιῶντα γεωργὸν δεῖ πρῶτον τῶν καρπῶν μεταλαμβάνειν.
7 Entiende lo que digo: porque el Señor te dará inteligencia en todo.
7 Consider what I say, and may the Lord give you understanding in all things.
7 νόει ἃ λέγω· δῴη γάρ σοι ὁ Κύριος σύνεσιν ἐν πᾶσι.
8 Acuérdate, que el Señor Jesu-Christo del linage de David, resucitó de los muertos, según mi Evangelio,
8 Remember Jesus Christ, risen from the dead, of the offspring of David, according to my Good News,
8 Μνημόνευε Ἰησοῦν Χριστὸν ἐγηγερμένον ἐκ νεκρῶν, ἐκ σπέρματος Δαυΐδ, κατὰ τὸ εὐαγγέλιόν μου,
9 En el que trabajo hasta estar en prisiones, como un malhechor, mas la palabra de Dios no está conmigo atada.
9 in which I suffer hardship to the point of chains as a criminal. But God’s word isn’t chained.
9 ἐν ᾧ κακοπαθῶ μέχρι δεσμῶν ὡς κακοῦργος· ἀλλ᾽ ὁ λόγος τοῦ Θεοῦ οὐ δέδεται.
10 Por tanto lo sufro todo por los escogidos, para que ellos alcancen también la salud, que es en Jesu-Christo, con la gloria del cielo.
10 Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.
10 διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσι τῆς ἐν Χριστῷ Ἰησοῦ μετὰ δόξης αἰωνίου.
11 Fiel palabra: Pues si somos muertos con él, también con él viviremos.
11 This saying is trustworthy: “For if we died with him, we will also live with him.
11 Πιστὸς ὁ λόγος· εἰ γὰρ συναπεθάνομεν, καὶ συζήσομεν·
12 Si sufriéremos, reynarémos también con él, si le negáremos, él también nos negará:
12 If we endure, we will also reign with him. If we deny him, he also will deny us.
12 εἰ ὑπομένομεν, καὶ συμβασιλεύσομεν· εἰ ἀρνούμεθα, κἀκεῖνος ἀρνήσεται ἡμᾶς·
13 Si no creemos, él permanece fiel: no puede negarse á sí mismo.
13 If we are faithless, he remains faithful; for he can’t deny himself.”
13 εἰ ἀπιστοῦμεν, ἐκεῖνος πιστὸς μένει· ἀρνήσασθαι ἑαυτὸν οὐ δύναται.
14 Amonesta estas cosas: dando testimonio delante del Señor. Huye de contiendas de palabras, que para nada aprovechan, sino para trastornar á los que las oyen.
14 Remind them of these things, charging them in the sight of the Lord that they don’t argue about words to no profit, to the subverting of those who hear.
14 Ταῦτα ὑπομίμνησκε, διαμαρτυρόμενος ἐνώπιον τοῦ Κυρίου μὴ λογομαχεῖν εἰς οὐδὲν χρήσιμον, ἐπὶ καταστροφῇ τῶν ἀκουόντων.
15 Cuida mucho de presentarte á Dios digno de aprobación, operario, que no tiene de qué avergonzarse, que maneja bien la palabra de verdad.
15 Give diligence to present yourself approved by God, a workman who doesn’t need to be ashamed, properly handling the Word of Truth.
15 σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ Θεῷ, ἐργάτην ἀνεπαίσχυντον, ὀρθοτομοῦντα τὸν λόγον τῆς ἀληθείας.
16 Mas evita las pláticas vanas y profanas; porque sirven mucho para la impiedad:
16 But shun empty chatter, for it will go further in ungodliness,
16 τὰς δὲ βεβήλους κενοφωνίας περιΐστασο· ἐπὶ πλεῖον γὰρ προκόψουσιν ἀσεβείας,
17 Y la plática de ellos cunde como cáncer; de los quales es Hymenéo y Phileto,
17 and those words will consume like gangrene, of whom is Hymenaeus and Philetus:
17 καὶ ὁ λόγος αὐτῶν ὡς γάγγραινα νομὴν ἕξει· ὧν ἐστιν Ὑμέναιος καὶ Φιλητός,
18 Que se han extraviado de la verdad, diciendo que la resurrección era ya hecha, y pervirtieron la fé de algunos.
18 men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some.
18 οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν, λέγοντες τὴν ἀνάστασιν ἤδη γεγονέναι, καὶ ἀνατρέπουσι τήν τινων πίστιν.
19 Pero el fundamento de Dios está firme, el qual tiene éste sello: El Señor conoce á los que son de él; y: apártese de iniquidad todo aquel, que invoca el nombre del Señor.
19 However, God’s firm foundation stands, having this seal: “The Lord knows those who are his,” and, “Let every one who names the name of the Lord depart from unrighteousness.”
19 ὁ μέντοι στερεὸς θεμέλιος τοῦ Θεοῦ ἕστηκεν, ἔχων τὴν σφραγῖδα ταύτην· ἔγνω Κύριος τοὺς ὄντας αὐτοῦ· καί· ἀποστήτω ἀπὸ ἀδικίας πᾶς ὁ ὀνομάζων τὸ ὄνομα Κυρίου.
20 Mas en una casa grande no solo hay vasos de oro y de plata, sino también de madera y de barro: y los unos á la verdad son para honor, mas los otros para usos viles.
20 Now in a large house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor and some for dishonor.
20 ἐν μεγάλῃ δὲ οἰκίᾳ οὐκ ἔστι μόνον σκεύη χρυσᾶ καὶ ἀργυρᾶ, ἀλλὰ καὶ ξύλινα καὶ ὀστράκινα, καὶ ἃ μὲν εἰς τιμήν, ἃ δὲ εἰς ἀτιμίαν.
21 Si alguno pues se purificare de éstas cosas, será un vaso de honor santificado y útil para el servicio del Señor, aparejado para toda obra buena.
21 If anyone therefore purges himself from these, he will be a vessel for honor, sanctified, and suitable for the master’s use, prepared for every good work.
21 ἐὰν οὖν τις ἐκκαθάρῃ ἑαυτὸν ἀπὸ τούτων, ἔσται σκεῦος εἰς τιμήν, ἡγιασμένον καὶ εὔχρηστον τῷ δεσπότῃ, εἰς πᾶν ἔργον ἀγαθὸν ἡτοιμασμένον.
22 Huye de deseos juveniles; y sigue la justicia, la fé, la esperanza, la caridad, y la paz con aquellos que invocan al Señor de puro corazón.
22 Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart.
22 τὰς δὲ νεωτερικὰς ἐπιθυμίας φεῦγε, δίωκε δὲ δικαιοσύνην, πίστιν, ἀγάπην, εἰρήνην μετὰ τῶν ἐπικαλουμένων τὸν Κύριον ἐκ καθαρᾶς καρδίας.
23 Desecha qüestiones necias y que no sirven para instrucción; sabiendo que engendran contiendas.
23 But refuse foolish and ignorant questionings, knowing that they generate strife.
23 τὰς δὲ μωρὰς καὶ ἀπαιδεύτους ζητήσεις παραιτοῦ, εἰδὼς ὅτι γεννῶσι μάχας·
24 Porque al siervo del Señor no le conviene altercar, sino ser manso para con todos, propio para instruir, sufrido,
24 The Lord’s servant must not quarrel, but be gentle toward all, able to teach, patient,
24 δοῦλον δὲ Κυρίου οὐ δεῖ μάχεσθαι, ἀλλ᾽ ἤπιον εἶναι πρὸς πάντας, διδακτικόν, ἀνεξίκακον,
25 Que corrija con modestia á los que resisten á la verdad, por si en algún día les dá Dios arrepentimiento para conocer la verdad,
25 in gentleness correcting those who oppose him. Perhaps God may give them repentance leading to a full knowledge of the truth,
25 ἐν πρᾳότητι παιδεύοντα τοὺς ἀντιδιατιθεμένους, μήποτε δῷ αὐτοῖς ὁ Θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας,
26 Y que salgan de los lazos del diablo, en que están cautivos á voluntad de él.
26 and they may recover themselves out of the devil’s snare, having been taken captive by him to do his will.
26 καὶ ἀνανήψωσιν ἐκ τῆς τοῦ διαβόλου παγίδος, ἐζωγρημένοι ὑπ᾽ αὐτοῦ εἰς τὸ ἐκείνου θέλημα.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Hymenaeus

    False teacher

    A man who shipwrecked his faith; Paul handed him over to Satan to learn not to blaspheme, and he taught that the resurrection had already happened.

    Cited in the guide: 1 Timothy 1:20; 2 Timothy 2:17

  • Philetus

    False teacher

    Named with Hymenaeus as one whose teaching spreads like gangrene, claiming the resurrection had already happened.

    Cited in the guide: 2 Timothy 2:17

Cross references (26)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 2 Corinthians 12:9–10; 2 Timothy 1:7; Ephesians 6:10; Philippians 4:13; 1 Corinthians 16:13
  2. 2 2 Timothy 1:13–14; 1 Timothy 4:6; 1 Timothy 6:12; Malachi 2:7; Titus 1:5–9
  3. 3 Hebrews 12:2–3; James 1:12; 2 Timothy 4:5; 2 Timothy 1:8; Ephesians 6:11–18
  4. 4 1 Thessalonians 2:4; Luke 8:14; 2 Peter 2:20; 1 Corinthians 7:22–23; 1 Corinthians 9:25–26
  5. 5 1 Corinthians 9:24–27; Revelation 3:11; 2 Timothy 4:7–8; James 1:12; Colossians 1:29
  6. 6 Hebrews 10:36; 1 Corinthians 9:7–11; 1 Corinthians 3:6–9; John 4:35–38; Luke 10:2
  7. 7 James 1:5; 1 John 5:20; Genesis 41:38–39; Luke 24:45; Ephesians 1:17–18
  8. 8 Acts 2:24; Romans 2:16; 2 Thessalonians 2:14; 1 Corinthians 15:11–20; Matthew 1:1
  9. 9 Acts 28:31; Philippians 1:7; 2 Timothy 1:8; Ephesians 6:19–20; Colossians 4:3
  10. 10 1 Peter 5:10; Colossians 1:24; 2 Corinthians 1:6; 2 Timothy 2:3; Colossians 1:27
  11. 11 Romans 6:8; Colossians 3:3–4; Romans 6:5; 1 Timothy 1:15; 2 Corinthians 4:10
  12. 12 Romans 8:17; Matthew 10:33; Revelation 20:4; Luke 12:9; Revelation 20:6
  13. 13 Numbers 23:19; Romans 3:3; 1 Thessalonians 5:24; 2 Thessalonians 3:3; Titus 1:2
  14. 14 Titus 3:9–11; 2 Timothy 2:23; 2 Timothy 4:1; Romans 14:1; 1 Timothy 5:21
  15. 15 1 Thessalonians 2:4; 2 Peter 1:10; 1 Timothy 4:6; 2 Corinthians 10:18; 2 Corinthians 5:9
  16. 16 Titus 3:9; 1 Timothy 6:20; 2 Timothy 2:14; 2 Thessalonians 2:7–8; Titus 1:14
  17. 17 1 Timothy 1:20; Nahum 3:15; James 5:3
  18. 18 1 Corinthians 15:12; 1 Timothy 1:19; Hebrews 3:10; 1 Timothy 6:10; Matthew 22:29
  19. 19 John 10:14; 1 Corinthians 8:3; Nahum 1:7; 1 John 3:7–10; Numbers 16:5
  20. 20 Romans 9:21–23; 1 Peter 2:5; 1 Timothy 3:15; 1 Corinthians 3:9; Ezra 1:6
  21. 21 Ephesians 2:10; 2 Timothy 3:17; 2 Corinthians 7:1; Psalm 119:9; 1 Peter 1:22
  22. 22 1 Peter 2:11; 1 Peter 3:11; 1 Corinthians 6:18; 1 Timothy 6:11; Psalm 119:9
  23. 23 2 Timothy 2:14; Titus 3:9; 1 Timothy 4:7; 1 Timothy 6:4–5; 1 Timothy 1:4
  24. 24 Titus 3:2; James 1:19–20; Titus 1:7; 1 Thessalonians 2:7; 1 Timothy 3:2–3
  25. 25 Acts 11:18; Galatians 6:1; 1 Timothy 2:4; 1 John 5:16; Acts 8:22
  26. 26 1 Timothy 3:7; Isaiah 49:25–26; Psalm 124:7; Colossians 1:13; Isaiah 42:6–7

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 2:1 John Chrysostom, Homilies on Second Timothy (Homily IV)

    The young sailor at sea is inspired with great confidence, if the Master of the ship has been preserved in a shipwreck. For he will not consider that it is from his inexperience that he is exposed to the storm, but from the nature of things; and this has no little effect upon his mind.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Quotes verse 2:15 Augustine of Hippo, Confessions (Book VI)

    But those surgings in me required to find him at full leisure, that I might pour them out to him, but never were they able to find him so; and I heard him, indeed, every Lord's day, "rightly dividing the word of truth" among the people; and I was all the more convinced that all those knots of crafty calumnies, …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 2:25 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIX)

    … discourses with us, both in the Old Testament, and in the New; in the one saying, "O my people, what have I done unto thee?" in the other, "Saul, Saul, why persecutest thou me." And Paul too bids, "In meekness instruct those that oppose themselves." And Christ again, when His disciples had come to Him, requiring fire to come down …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 2:8 Cyril of Jerusalem, Catechetical Lectures (Lecture XII)

    Paul also saith, Remember Jesus Christ raised from the dead, of the seed of David, according to my Gospel: and in the beginning of the Epistle to the Romans he saith, Which was made of the seed of David according to the flesh.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 2:21 Basil of Caesarea, On the Holy Spirit (Chapters VII–VIII)

    … but rather of the succour rendered "in the power of his might." For He Himself has bound the strong man and spoiled his goods, that is, us men, whom our enemy had abused in every evil activity, and made "vessels meet for the Master's use" us who have been perfected for every work through the making ready of that part …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)