Hebrews · Scío de San Miguel New Testament (1797)

Hebrews 10 Scío de San Miguel New Testament (1797)

About Scío

Catholic
NT: Latin Vulgate
New Testament only
Formal (word for word)
1797
Public domain

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Notes on this text (3)

New Testament only, translated from the Latin Vulgate.
Spelling of 1797 (e.g. "Jesu-Christo", "dixo", "á").
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Scío Scío de San Miguel New Testament (1797)

WEB World English Bible (Classic, with Deuterocanon)

PT1904 Patriarchal Text 1904 (accented, eBible edition)

1 Porque la Ley, teniendo la sombra de los bienes venideros, no la misma imagen de las cosas, nunca podía por aquellas mismas víctimas que se ofrecen sin cesar cada año, hacer perfectos á los que se llegan:

1 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

1 Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ᾽ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκές, οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι·

2 De otra manera hubieran cesado de ofrecerse: porque no se tendrían por pecadores de allí adelante, los que una vez habían sido purificados:

2 Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?

2 ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας, ἅπαξ κεκαθαρμένους;

3 Mas en los mismos sacrificios se hace memoria de los pecados cada año:

3 But in those sacrifices there is a yearly reminder of sins.

3 ἀλλ᾽ ἐν αὐταῖς ἀνάμνησις ἁμαρτιῶν κατ᾽ ἐνιαυτόν·

4 Porque es imposible que con sangre de toros, y de machos de cabrío se quiten los pecados.

4 For it is impossible that the blood of bulls and goats should take away sins.

4 ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας.

5 ◆ Por lo qual entrando en el mundo, dice; Sacrificio, y ofrenda no quisiste, mas me apropiaste cuerpo:

5 Therefore when he comes into the world, he says, “You didn’t desire sacrifice and offering, but you prepared a body for me.

5 Διὸ εἰσερχόμενος εἰς τὸν κόσμον λέγει· θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας, σῶμα δὲ κατηρτίσω μοι·

6 ◆ Holocaustos por el pecado no te agradaron.

6 You had no pleasure in whole burnt offerings and sacrifices for sin.

6 ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας·

7 ◆ Entónces dixe: Heme aquí que vengo: en el principio del libro está escrito de mí: Para hacer, ó Dios, tu voluntad.

7 Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’”

7 τότε εἶπον· ἰδοὺ ἥκω, ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ, τοῦ ποιῆσαι, ὁ Θεός, τὸ θέλημά σου.

8 Diciendo arriba: Sacrificios, y ofrendas, y holocaustos por pecado no quisiste, ni te son agradables las cosas, que se ofrecen según la Ley,

8 Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),

8 ἀνώτερον λέγων ὅτι θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας, αἵτινες κατὰ τὸν νόμον προσφέρονται,

9 Entónces dixe: Heme aquí que vengo, para hacer, ó Dios, tu voluntad: quita lo primero, para establecer lo segundo.

9 then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second,

9 τότε εἴρηκεν· ἰδοὺ ἥκω τοῦ ποιῆσαι, ὁ Θεός, τὸ θέλημά σου. ἀναιρεῖ τὸ πρῶτον ἵνα τὸ δεύτερον στήσῃ.

10 En la qual voluntad somos santificados por la ofrenda del cuerpo de Jesu-Christo hecha una vez.

10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

10 ἐν ᾧ θελήματι ἡγιασμένοι ἐσμὲν διὰ τῆς προσφορᾶς τοῦ σώματος τοῦ Ἰησοῦ Χριστοῦ ἐφάπαξ.

11 Y así todo Sacerdote se presenta cada día á exercer su ministerio, y á ofrecer muchas veces unos mismos sacrificios, que nunca pueden quitar los pecados:

11 Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins,

11 Καὶ πᾶς μὲν ἱερεὺς ἕστηκε καθ᾽ ἡμέραν λειτουργῶν καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας·

12 Mas éste, habiendo ofrecido un solo sacrificio por los pecados, está sentado para siempre á la diestra de Dios,

12 but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God,

12 αὐτὸς δὲ μίαν ὑπὲρ ἁμαρτιῶν προσενέγκας θυσίαν εἰς τὸ διηνεκὲς ἐκάθισεν ἐν δεξιᾷ τοῦ Θεοῦ,

13 Esperando lo que resta, hasta que sus enemigos sean puestos por estrado de sus pies.

13 from that time waiting until his enemies are made the footstool of his feet.

13 τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ.

14 Porque con una sola ofrenda hizo perfectos para siempre á los que ha santificado.

14 For by one offering he has perfected forever those who are being sanctified.

14 μιᾷ γὰρ προσφορᾷ τετελείωκεν εἰς τὸ διηνεκὲς τοὺς ἁγιαζομένους.

15 Y el Espíritu Santo también nos lo atestigua, porque después de haber dicho:

15 The Holy Spirit also testifies to us, for after saying,

15 Μαρτυρεῖ δὲ ἡμῖν καὶ τὸ Πνεῦμα τὸ Ἅγιον· μετὰ γὰρ τὸ προειρηκέναι,

16 Este es el testamento que yo haré con ellos después de aquellos días, dice el Señor: Dando mis Leyes, las escribiré: sobre los corazones de ellos, y sobre sus entendimientos:

16 “This is the covenant that I will make with them after those days,” says the Lord, “I will put my laws on their heart, I will also write them on their mind;” then he says,

16 αὕτη ἡ διαθήκη ἣν διαθήσομαι πρὸς αὐτοὺς μετὰ τὰς ἡμέρας ἐκείνας, λέγει Κύριος· διδοὺς νόμους μου ἐπὶ καρδίας αὐτῶν, καὶ ἐπὶ τῶν διανοιῶν αὐτῶν ἐπιγράψω αὐτούς,

17 Y nunca jamas me acordaré de los pecados de ellos ni de las maldiciones de ellos;

17 “I will remember their sins and their iniquities no more.”

17 καὶ τῶν ἁμαρτιῶν αὐτῶν καὶ τῶν ἀνομιῶν αὐτῶν οὐ μὴ μνησθῶ ἔτι.

18 Pues en donde hay remisión de estos, no es ya menester ofrenda por el pecado.

18 Now where remission of these is, there is no more offering for sin.

18 ὅπου δὲ ἄφεσις τούτων, οὐκέτι προσφορὰ περὶ ἁμαρτίας.

19 Por tanto, hermanos, teniendo confianza de entrar en el Santuario por la sangre de Christo,

19 Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,

19 Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν Ἁγίων ἐν τῷ αἵματι τοῦ Ἰησοῦ,

20 Por un camino nuevo, y de vida que nos consagró el primero por el velo, esto es, por su carne,

20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,

20 ἣν ἐνεκαίνισεν ἡμῖν ὁδὸν πρόσφατον καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτ᾽ ἔστι τῆς σαρκὸς αὐτοῦ,

21 Y que tenemos un grande Sacerdote sobre la casa de Dios:

21 and having a great priest over God’s house,

21 καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ Θεοῦ,

22 Lleguémonos a él con verdadero corazón, con fé cumplida, purificados los corazones de conciencia mala, y lavados los cuerpos con agua limpia,

22 let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water,

22 προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως ἐρραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς,

23 Conservemos firme la profesión de nuestra esperanza, porque fiel es el que hizo la promesa,

23 let’s hold fast the confession of our hope without wavering; for he who promised is faithful.

23 καὶ λελουμένοι τὸ σῶμα ὕδατι καθαρῷ κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ· πιστὸς γὰρ ὁ ἐπαγγειλάμενος·

24 Y considerémonos los unos á los otros, para estimularnos á caridad, y á buenas obras;

24 Let’s consider how to provoke one another to love and good works,

24 καὶ κατανοῶμεν ἀλλήλους εἰς παροξυσμὸν ἀγάπης καὶ καλῶν ἔργων,

25 No abandonando nuestra congregación, como es costumbre de algunos, mas alentándonos; y tanto mas, quanto viéreis que se acerca el día.

25 not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching.

25 μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν, καθὼς ἔθος τισίν, ἀλλὰ παρακαλοῦντες, καὶ τοσούτῳ μᾶλλον, ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν.

26 Porque si pecamos nosotros voluntariamente después que conocimos la verdad, no resta ya mas sacrificio por los pecados

26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,

26 Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία,

27 Sino una esperanza terrible del juicio, y el ardor de un fuego zeloso, que ha de devorar á los adversarios.

27 but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.

27 φοβερὰ δέ τις ἐκδοχὴ κρίσεως καὶ πυρὸς ζῆλος ἐσθίειν μέλλοντος τοὺς ὑπεναντίους.

28 Si alguno quebranta la Ley de Moysés, siéndole probado con dos, ó tres testigos, muere sin misericordia alguna:

28 A man who disregards Moses’ law dies without compassion on the word of two or three witnesses.

28 ἀθετήσας τις νόμον Μωϋσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶ μάρτυσιν ἀποθνήσκει·

29 ¿Pues de quánto mayores tormentos creéis que es digno el que hollare al Hijo de Dios, y tuviere por vil, y profanare la sangre del testamento en que fué santificado, y que hiciere ultraje al espíritu de gracia?

29 How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

29 πόσῳ δοκεῖτε χείρονος ἀξιωθήσεται τιμωρίας ὁ τὸν υἱὸν τοῦ Θεοῦ καταπατήσας καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;

30 Porque conocemos al que dixo: A mí la venganza, y yo recompensaré. Y otra vez: Juzgará el Señor á su pueblo.

30 For we know him who said, “Vengeance belongs to me. I will repay,” says the Lord. Again, “The Lord will judge his people.”

30 οἴδαμεν γὰρ τὸν εἰπόντα· ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω[, λέγει Κύριος]· καὶ πάλιν· Κύριος κρινεῖ τὸν λαὸν αὐτοῦ.

31 Espantosa cosa es caer en las manos del Dios vivo.

31 It is a fearful thing to fall into the hands of the living God.

31 φοβερὸν τὸ ἐμπεσεῖν εἰς χεῖρας Θεοῦ ζῶντος.

32 Trahed pues á la memoria los días primeros, en que después de haber sido iluminados, sufristeis grande combate de trabajos,

32 But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings:

32 Ἀναμιμνήσκεσθε δὲ τὰς πρότερον ἡμέρας, ἐν αἷς φωτισθέντες πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων,

33 Por una parte con oprobios, y tribulaciones fuísteis hechos un espectáculo: y por otra fuisteis hechos compañeros de los que se hallaban en el mismo estado.

33 partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so.

33 τοῦτο μὲν ὀνειδισμοῖς τε καὶ θλίψεσι θεατριζόμενοι, τοῦτο δὲ κοινωνοὶ τῶν οὕτως ἀναστρεφομένων γενηθέντες.

34 Porque os compadecisteis de los encarcelados, y llevasteis con gozo, que os robasen vuestras haciendas, conociendo que teneis patrimonio mas excelente, y durable.

34 For you both had compassion on me in my chains and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.

34 καὶ γὰρ τοῖς δεσμοῖς μου συνεπαθήσατε καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε, γινώσκοντες ἔχειν ἐν ἑαυτοῖς κρείττονα ὕπαρξιν ἐν οὐρανοῖς καὶ μένουσαν.

35 Pues no querais perder vuestra confianza, que tiene un crecido galardón.

35 Therefore don’t throw away your boldness, which has a great reward.

35 Μὴ ἀποβάλητε οὖν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει μισθαποδοσίαν μεγάλην.

36 Porque os es necesaria la paciencia, para que haciendo la voluntad de Dios, alcancéis la promesa.

36 For you need endurance so that, having done the will of God, you may receive the promise.

36 ὑπομονῆς γὰρ ἔχετε χρείαν, ἵνα τὸ θέλημα τοῦ Θεοῦ ποιήσαντες κομίσησθε τὴν ἐπαγγελίαν.

37 Porque aún un poquito de tiempo, el que ha de venir, vendrá, y no tardará.

37 “In a very little while, he who comes will come and will not wait.

37 ἔτι γὰρ μικρὸν ὅσον ὅσον, ὁ ἐρχόμενος ἥξει καὶ οὐ χρονιεῖ.

38 Mas mi justo vive por fé. Pero si se apartare, no agradará á mi alma.

38 But the righteous one will live by faith. If he shrinks back, my soul has no pleasure in him.”

38 ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται· καὶ ἐὰν ὑποστείληται, οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ.

39 Mas nosotros no somos hijos de apartamiento para perdición sino de fé para ganancia del alma.

39 But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.

39 ἡμεῖς δὲ οὐκ ἐσμὲν ὑποστολῆς εἰς ἀπώλειαν, ἀλλὰ πίστεως εἰς περιποίησιν ψυχῆς.

Cross references (39)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Why does my Bible say something different?

Psalm 40:6 and Hebrews 10:5: “ears” or “a body”?
In the Hebrew text of Psalm 40 God has “dug” or “opened” the psalmist’s ears. In the Greek Septuagint (Psalm 39:7) God has “prepared a body” for him, and the Epistle to the Hebrews quotes that Greek wording of Christ coming into the world. The Orthodox Church reads the Greek. Scholars still debate how the Greek reading arose.

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Commentary 10:8 John Chrysostom, Homilies on Hebrews (Homily XVIII)
In what has gone before he had shown that the sacrifices were unavailing for perfect purification, and were a type, and greatly defective. Since then there was this objection to his argument, If they are types, how is it that, after the truth is come, they have not ceased, nor given place, but are still performed?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Quotes verse 10:32 John Chrysostom, Homilies on the Gospel of Matthew (Homily XV)
… incur danger, or are deprived of their goods, but of these also, thus saying, "Call to remembrance the former days, in which after ye were illuminated ye endured a great fight of afflictions; partly whilst ye were made a gazing stock by reproaches, and afflictions." On this account then Christ hath appointed the reward also to be great.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Quotes verse 10:22 Cyril of Jerusalem, Catechetical Lectures (Lecture III)
… one incorporeal for the incorporeal part, and the other bodily for the body: the water cleanses the body, and the Spirit seals the soul; that we may draw near unto God, having our heart sprinkled by the Spirit, and our body washed with pure water.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Quotes verse 10:29 Basil of Caesarea, On the Holy Spirit (Chapters XXVIII–XXIX)
You hope to "reign with" Christ; but you "do despite unto the Spirit of grace" by assigning Him the rank of a slave and a subordinate.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
Quotes verse 10:37 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXIV)
Hear him saying, "Yet a little while, and He that cometh will come, and will not tarry. The Lord is at hand, be careful for nothing;" and again, "The fashion of this world passeth away." For neither doth he command only, but also soothes, as a physician should.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

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