Hebrews · Scío de San Miguel New Testament (1797)

Hebrews 7 Scío de San Miguel New Testament (1797)

About Scío

Catholic
NT: Latin Vulgate
New Testament only
Formal (word for word)
1797
Public domain

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Notes on this text (3)

New Testament only, translated from the Latin Vulgate.
Spelling of 1797 (e.g. "Jesu-Christo", "dixo", "á").
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Scío Scío de San Miguel New Testament (1797)

WEB World English Bible (Classic, with Deuterocanon)

PT1904 Patriarchal Text 1904 (accented, eBible edition)

1 Porque éste Melchîsedéch, Rey de Salém, Sacerdote del Dios altísimo, que salió á recibir á Abraham, quando volvió de la derrota de los Reyes, y le bendixo:

1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

1 Οὗτος γὰρ ὁ Μελχισεδέκ, βασιλεὺς Σαλήμ, ἱερεὺς τοῦ Θεοῦ τοῦ ὑψίστου, ὁ συναντήσας Ἀβραὰμ ὑποστρέφοντι ἀπὸ τῆς κοπῆς τῶν βασιλέων καὶ εὐλογήσας αὐτόν,

2 A quien Abraham dió también el diezmo de todas las cosas; primeramente quiere decir Rey de justicia: y luego también Rey de Salém, que es, Rey de paz,

2 to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,

2 ᾧ καὶ δεκάτην ἀπὸ πάντων ἐμέρισεν Ἀβραάμ, πρῶτον μὲν ἑρμηνευόμενος βασιλεὺς δικαιοσύνης, ἔπειτα δὲ καὶ βασιλεὺς Σαλήμ, ὅ ἐστι βασιλεὺς εἰρήνης,

3 Sin padre, sin madre, sin genealogía, que ni tiene principio de días, ni fin de vida; mas hecho semejante al Hijo de Dios, permanece Sacerdote para siempre.

3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.

3 ἀπάτωρ, ἀμήτωρ, ἀγενεαλόγητος, μήτε ἀρχὴν ἡμερῶν μήτε ζωῆς τέλος ἔχων, ἀφωμοιωμένος δὲ τῷ υἱῷ τοῦ Θεοῦ, μένει ἱερεὺς εἰς τὸ διηνεκές.

4 Considerad pues quán grande sea éste: á quien aún el Patriarchâ Abraham dió diezmos de las mejores cosas.

4 Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.

4 Θεωρεῖτε δὲ πηλίκος οὗτος, ᾧ καὶ δεκάτην Ἀβραὰμ ἔδωκεν ἐκ τῶν ἀκροθινίων ὁ πατριάρχης.

5 Y ciertamente los que de entre los hijos de Leví reciben el Sacerdocio, tienen mandamiento de tomar los diezmos del pueblo según la Ley, esto es, de sus hermanos, aunque ellos también salieron de los lomos de Abraham.

5 They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,

5 καὶ οἱ μὲν ἐκ τῶν υἱῶν Λευῒ τὴν ἱερατείαν λαμβάνοντες ἐντολὴν ἔχουσιν ἀποδεκατοῦν τὸν λαὸν κατὰ τὸν νόμον, τοῦτ᾽ ἔστι τοὺς ἀδελφοὺς αὐτῶν, καίπερ ἐξεληλυθότας ἐκ τῆς ὀσφύος Ἀβραάμ·

6 Mas aquel, cuyo linage no es contado entre ellos, tomó diezmos de Abraham, y bendixo al que tenía las promesas.

6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.

6 ὁ δὲ μὴ γενεαλογούμενος ἐξ αὐτῶν δεδεκάτωκε τὸν Ἀβραάμ, καὶ τὸν ἔχοντα τὰς ἐπαγγελίας εὐλόγηκε.

7 Y sin ninguna contradiccion, lo que es menos, recibe bendición de lo que es mas.

7 But without any dispute the lesser is blessed by the greater.

7 χωρὶς δὲ πάσης ἀντιλογίας τὸ ἔλαττον ὑπὸ τοῦ κρείττονος εὐλογεῖται.

8 Y aquí ciertamente toman diezmos hombres que mueren, mas allí aquel de quien se dá testimonio, que vive.

8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.

8 καὶ ὧδε μὲν δεκάτας ἀποθνήσκοντες ἄνθρωποι λαμβάνουσιν, ἐκεῖ δὲ μαρτυρούμενος ὅτι ζῇ.

9 Y por decirlo así, Leví mismo, que recibió los diezmos, fué diezmado en Abraham:

9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,

9 καὶ ὡς ἔπος εἰπεῖν, διὰ Ἀβραὰμ καὶ Λευῒ ὁ δεκάτας λαμβάνων δεδεκάτωται·

10 Porque aún estaba él en los lomos de su padre, quando Melchisedech salió á encontrar á Abraham.

10 for he was yet in the body of his father when Melchizedek met him.

10 ἔτι γὰρ ἐν τῇ ὀσφύϊ τοῦ πατρὸς ἦν ὅτε συνήντησεν αὐτῷ ὁ Μελχισεδέκ.

11 Y si la perfeccion fuese por el Sacerdocio Levítico, por quanto el pueblo baxo de éste recibió la Ley, ¿qué necesidad había de que se levantase después otro Sacerdote llamado según el órden de Melchîsedéch, y no según el órden de Aaron?

11 Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

11 Εἰ μὲν οὖν τελείωσις διὰ τῆς Λευϊτικῆς ἱερωσύνης ἦν· ὁ λαὸς γὰρ ἐπ᾽ αὐτῇ νενομοθέτητο· τίς ἔτι χρεία κατὰ τὴν τάξιν Μελχισεδὲκ ἕτερον ἀνίστασθαι ἱερέα καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι;

12 Pues mudado el Sacerdocio, es necesario que se haga también mutación de la Ley.

12 For the priesthood being changed, there is of necessity a change made also in the law.

12 μετατιθεμένης γὰρ τῆς ἱερωσύνης ἐξ ἀνάγκης καὶ νόμου μετάθεσις γίνεται.

13 Porque aquel de quien esto se dice, de otra tribu es, de la qual ninguno asistió al altar.

13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.

13 ἐφ᾽ ὃν γὰρ λέγεται ταῦτα, φυλῆς ἑτέρας μετέσχηκεν, ἀφ᾽ ἧς οὐδεὶς προσέσχηκε τῷ θυσιαστηρίῳ.

14 Porque manifiesta cosa es que del linage de Judá nació nuestro Señor: en la qual tribu nada habló Moysés tocante á los Sacerdotes:

14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.

14 πρόδηλον γὰρ ὅτι ἐξ Ἰούδα ἀνατέταλκεν ὁ Κύριος ἡμῶν, εἰς ἣν φυλὴν οὐδὲν περὶ ἱερωσύνης Μωϋσῆς ἐλάλησε.

15 Y aún esto se manifiesta mas claro, si á semejanza de Melchîsedéch se levanta otro Sacerdote,

15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,

15 Καὶ περισσότερον ἔτι κατάδηλόν ἐστιν, εἰ κατὰ τὴν ὁμοιότητα Μελχισεδὲκ ἀνίσταται ἱερεὺς ἕτερος,

16 El qual no fué hecho según la Ley del mandamiento carnal, sino según la virtud de vida inmortal.

16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life;

16 ὃς οὐ κατὰ νόμον ἐντολῆς σαρκικῆς γέγονεν, ἀλλὰ κατὰ δύναμιν ζωῆς ἀκαταλύτου·

17 Porque dice así: Tu eres Sacerdote eterna mente, según el órden de Melchîsedéch.

17 for it is testified, “You are a priest forever, according to the order of Melchizedek.”

17 μαρτυρεῖ γὰρ ὅτι σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισεδέκ.

18 El mandamiento primero es á la verdad abrogado por su flaqueza, é inutilidad:

18 For there is an annulling of a foregoing commandment because of its weakness and uselessness

18 ἀθέτησις μὲν γὰρ γίνεται προαγούσης ἐντολῆς διὰ τὸ αὐτῆς ἀσθενὲς καὶ ἀνωφελές·

19 Porque la Ley ninguna cosa llevó á perfección; sino que fué introductora de mejor esperanza, por la qual nos acercamos á Dios,

19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.

19 οὐδὲν γὰρ ἐτελείωσεν ὁ νόμος, ἐπεισαγωγὴ δὲ κρείττονος ἐλπίδος, δι᾽ ἧς ἐγγίζομεν τῷ Θεῷ.

20 Y quanto no es sin juramento (porque los otros Sacerdotes á la verdad fuéron hechos sin juramento;

20 Inasmuch as he was not made priest without the taking of an oath

20 καὶ καθ᾽ ὅσον οὐ χωρὶς ὁρκωμοσίας· — οἱ μὲν γὰρ χωρὶς ὁρκωμοσίας εἰσὶν ἱερεῖς γεγονότες,

21 Mas éste con juramento por aquel que le dixo á él: Juró el Señor, y no se arrepentirá: tú eres Sacerdote eternamente):

21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’”

21 ὁ δὲ μετὰ ὁρκωμοσίας διὰ τοῦ λέγοντος πρὸς αὐτόν· ὤμοσε Κύριος, καὶ οὐ μεταμεληθήσεται· σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισεδέκ· —

22 Por tanto Jesús fué hecho fiador de testamento mucho mas perfecto.

22 By so much, Jesus has become the guarantee of a better covenant.

22 κατὰ τοσοῦτον κρείττονος διαθήκης γέγονεν ἔγγυος Ἰησοῦς.

23 Y á la verdad los otros fuéron hechos muchos Sacerdotes, por quanto la muerte no permitía que durasen:

23 Many, indeed, have been made priests, because they are hindered from continuing by death.

23 Καὶ οἱ μὲν πλείονές εἰσι γεγονότες ἱερεῖς διὰ τὸ θανάτῳ κωλύεσθαι παραμένειν·

24 Mas éste, porque permanece para siempre, posee un Sacerdocio eterno.

24 But he, because he lives forever, has his priesthood unchangeable.

24 ὁ δὲ διὰ τὸ μένειν αὐτὸν εἰς τὸν αἰῶνα ἀπαράβατον ἔχει τὴν ἱερωσύνην·

25 Y por esto puede salvar perpetuamente á los que por él se acercan á Dios, viviendo siempre para interceder por nosotros.

25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.

25 ὅθεν καὶ σῴζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους δι᾽ αὐτοῦ τῷ Θεῷ, πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν.

26 Porque tal Pontífice convenía que tuviésemos nosotros, Santo, inocente, inmaculado, segregado de los pecadores, y ensalzado sobre los cielos:

26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;

26 Τοιοῦτος γὰρ ἡμῖν ἔπρεπεν ἀρχιερεύς, ὅσιος, ἄκακος, ἀμίαντος, κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος,

27 Que no tiene necesidad, como los otros Sacerdotes, de ofrecer cada día sacrificios, primeramente por sus pecados, después por los del pueblo: porque esto lo hizo una vez, ofreciéndose á sí mismo.

27 who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.

27 ὃς οὐκ ἔχει καθ᾽ ἡμέραν ἀνάγκην, ὥσπερ οἱ ἀρχιερεῖς, πρότερον ὑπὲρ τῶν ἰδίων ἁμαρτιῶν θυσίας ἀναφέρειν, ἔπειτα τῶν τοῦ λαοῦ· τοῦτο γὰρ ἐποίησεν ἐφάπαξ ἑαυτὸν ἀνενέγκας.

28 Porque la Ley constituyó Sacerdotes á hombres, que tienen enfermedad: mas la palabra del juramento, que es después de la Ley constituye al Hijo perfecto eternamente.

28 For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.

28 ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱὸν εἰς τὸν αἰῶνα τετελειωμένον.

Cross references (28)

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Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Commentary 7:1 John Chrysostom, Homilies on Hebrews (Homily XII)
Paul wishing to show the difference between the New and Old [Covenant], scatters it everywhere; and shoots from afar, and noises it abroad, and prepares beforehand. For at once even from the introduction, he laid down this saying, that "to them indeed He spake by prophets, but to us by the Son" ( c. i.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Quotes verse 7:11 Augustine of Hippo, The City of God (Book XVII, Chapter 4)
… elegantly expresses the very kind of sacrifice of which the Priest Himself says, "The bread which I will give is my flesh for the life of the world." The same is the sacrifice not after the order of Aaron, but after the order of Melchisedec: let him that readeth understand.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Quotes verse 7:21 Cyril of Jerusalem, Catechetical Lectures (Lecture X)
… but before all ages by the Father; and He so far excels the others as with an oath He is made Priest: For they are priests without an oath, but He with an oath by Him that said, The Lord sware, and will not repent.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Quotes verse 7:25 Gregory of Nazianzus, Theological Orations (The Fourth Theological Oration, Which is the Second Concerning the Son)
Ninthly, they allege, seeing He ever liveth to make intercession for us. O, how beautiful and mystical and kind.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Quotes verse 7:27 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXXV)
To the priests it is said, "First offer sacrifices for your own sins, and so for the people." The sacrifices convicted the priests that if any one should call himself righteous and without sin, it might be answered him, "I look not at what thou sayest, but at what thou offerest; thine own victim convicteth thee.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

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