Matthew · Scío de San Miguel New Testament (1797)

Matthew 18 Scío de San Miguel New Testament (1797)

About Scío

Catholic
NT: Latin Vulgate
New Testament only
Formal (word for word)
1797
Public domain

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Notes on this text (3)

New Testament only, translated from the Latin Vulgate.
Spelling of 1797 (e.g. "Jesu-Christo", "dixo", "á").
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Scío Scío de San Miguel New Testament (1797)

WEB World English Bible (Classic, with Deuterocanon)

PT1904 Patriarchal Text 1904 (accented, eBible edition)

1 En aquella hora se llegaron los discípulos á Jesús, diciendo: ¿Quién piensas que es mayor en el reyno de los cielos?

1 In that hour the disciples came to Jesus, saying, “Who then is greatest in the Kingdom of Heaven?”

1 Ἐν ἐκείνῃ τῇ ὥρᾳ προσῆλθον οἱ μαθηταὶ τῷ Ἰησοῦ λέγοντες· τίς ἄρα μείζων ἐστὶν ἐν τῇ βασιλείᾳ τῶν οὐρανῶν;

2 Y llamando Jesús á un niño, lo puso en medio de ellos:

2 Jesus called a little child to himself, and set him in the middle of them

2 καὶ προσκαλεσάμενος ὁ Ἰησοῦς παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν καὶ εἶπεν·

3 Y dixo: En verdad os digo, que si no os volviéreis, é hiciéreis como niños, no entraréis en el reyno de los cielos.

3 and said, “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven.

3 ἀμὴν λέγω ὑμῖν, ἐὰν μὴ στραφῆτε καὶ γένησθε ὡς τὰ παιδία, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.

4 Qualquiera pues que se humilláre como éste niño, éste es el mayor en el reyno de los cielos.

4 Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven.

4 ὅστις οὖν ταπεινώσει ἑαυτὸν ὡς τὸ παιδίον τοῦτο, οὗτός ἐστιν ὁ μείζων ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.

5 Y el que recibiére á un niño tál en mi nombre, á mí recibe.

5 Whoever receives one such little child in my name receives me,

5 καὶ ὃς ἐὰν δέξηται παιδίον τοιοῦτον ἓν ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται·

6 Y el que escandalizáre á uno de estos pequeñitos, que en mí creen, mejor le fuera que colgasen á su cuello una piedra de molino de asno, y le anegasen en lo profundo de la mar.

6 but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.

6 ὃς δ᾽ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς εἰς τὸν τράχηλον αὐτοῦ καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης.

7 ¡Ay del mundo por los escándalos! Porque necesario es que vengan escándalos: mas ¡ay de aquel hombre, por quien viene el escándalo!

7 “Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!

7 Οὐαὶ τῷ κόσμῳ ἀπὸ τῶν σκανδάλων· ἀνάγκη γάρ ἐστιν ἐλθεῖν τὰ σκάνδαλα· πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ δι᾽ οὗ τὸ σκάνδαλον ἔρχεται.

8 Por tanto si tu mano, ó tu pie, te escandaliza, córtale, y échale de tí: porque mas te vale entrar en la vida manco ó coxo, que teniendo dos manos ó dos pies, ser echado en el fuego eterno.

8 If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.

8 εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον αὐτὰ καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστιν εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ κυλλόν, ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον.

9 Y si tu ojo te escandaliza, sácale, y échale de ti: porque mejor te es entrar en la vida con un solo ojo, que tener dos ojos, y ser echado en la gehenna del fuego.

9 If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.

9 καὶ εἰ ὁ ὀφθαλμός σου σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστι μονόφθαλμον εἰς τὴν ζωὴν εἰσελθεῖν, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός.

10 Mirad que no tengais en poco á uno de estos pequeñitos: porque os digo, que sus ángeles en los cielos siempre ven la cara de mi Padre, que está en los cielos.

10 See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.

10 Ὁρᾶτε μὴ καταφρονήσητε ἑνὸς τῶν μικρῶν τούτων· λέγω γὰρ ὑμῖν ὅτι οἱ ἄγγελοι αὐτῶν ἐν οὐρανοῖς διὰ παντὸς βλέπουσι τὸ πρόσωπον τοῦ πατρός μου τοῦ ἐν οὐρανοῖς.

11 Porque el Hijo del hombre vino á salvar lo que había perecido.

11 For the Son of Man came to save that which was lost.

11 ἦλθε γὰρ ὁ υἱὸς τοῦ ἀνθρώπου σῶσαι τὸ ἀπολωλός.

12 ¿Qué os parece? Si tuviere alguno cien ovejas y se descarriáre una de ellas; ¿por ventura no dexa las noventa y nueve en los montes, y va á buscar aquella, que se extravió?

12 “What do you think? If a man has one hundred sheep, and one of them goes astray, doesn’t he leave the ninety-nine, go to the mountains, and seek that which has gone astray?

12 Τί ὑμῖν δοκεῖ; ἐὰν γένηταί τινι ἀνθρώπῳ ἑκατὸν πρόβατα καὶ πλανηθῇ ἓν ἐξ αὐτῶν, οὐχὶ ἀφεὶς τὰ ἐνενήκοντα ἐννέα ἐπὶ τὰ ὄρη, πορευθεὶς ζητεῖ τὸ πλανώμενον;

13 Y si aconteciere el hallarla, dígoos en verdad, que se goza mas con ella, que con las noventa y nueve, que no se extraviaron.

13 If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.

13 καὶ ἐὰν γένηται εὑρεῖν αὐτό, ἀμὴν λέγω ὑμῖν ὅτι χαίρει ἐπ᾽ αὐτῷ μᾶλλον ἢ ἐπὶ τοῖς ἐνενήκοντα ἐννέα τοῖς μὴ πεπλανημένοις.

14 Así no es la voluntad de vuestro Padre, que está en los cielos, que perezca uno de estos pequeñitos.

14 Even so it is not the will of your Father who is in heaven that one of these little ones should perish.

14 οὕτως οὐκ ἔστι θέλημα ἔμπροσθεν τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς ἵνα ἀπόληται εἷς τῶν μικρῶν τούτων.

15 Por tanto si tu hermano pecáre contra tí, vé, y corrígele entre tí y él solo. Si te oyére, ganado habrás á tu hermano.

15 “If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.

15 Ἐὰν δὲ ἁμαρτήσῃ εἰς σὲ ὁ ἀδελφός σου, ὕπαγε [καὶ] ἔλεγξον αὐτὸν μεταξὺ σοῦ καὶ αὐτοῦ μόνου· ἐάν σου ἀκούσῃ, ἐκέρδησας τὸν ἀδελφόν σου·

16 Y si no te oyére, tóma aún contigo uno ó dos, para que por boca de dos ó tres testigos conste toda palabra.

16 But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.

16 ἐὰν δὲ μὴ ἀκούσῃ, παράλαβε μετὰ σοῦ ἔτι ἕνα ἢ δύο, ἵνα ἐπὶ στόματος δύο μαρτύρων ἢ τριῶν σταθῇ πᾶν ῥῆμα.

17 Y si no los oyére, dílo á la Iglesia. Y si no oyére á la Iglesia, ténlo como un Gentil, y un Publicano.

17 If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector.

17 ἐὰν δὲ παρακούσῃ αὐτῶν, εἰπὲ τῇ ἐκκλησίᾳ· ἐὰν δὲ καὶ τῆς ἐκκλησίας παρακούσῃ, ἔστω σοι ὥσπερ ὁ ἐθνικὸς καὶ ὁ τελώνης.

18 En verdad os digo, que todo aquello que ligáreis sobre la tierra, ligado será también en el cielo: y todo lo que desatáreis sobre la tierra, desatado será también en el cielo.

18 Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven.

18 Ἀμὴν λέγω ὑμῖν, ὅσα ἐὰν δήσητε ἐπὶ τῆς γῆς, ἔσται δεδεμένα ἐν τῷ οὐρανῷ, καὶ ὅσα ἐὰν λύσητε ἐπὶ τῆς γῆς, ἔσται λελυμένα ἐν τῷ οὐρανῷ.

19 Digoos otrosí, que si dos de vosotros se convinieren sobre la tierra, de toda cosa que pidieren, les será hecho por mi Padre, que está en los Cielos.

19 Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven.

19 Πάλιν ἀμὴν λέγω ὑμῖν ὅτι ἐὰν δύο ὑμῶν συμφωνήσωσιν ἐπὶ τῆς γῆς περὶ παντὸς πράγματος οὗ ἐὰν αἰτήσωνται, γενήσεται αὐτοῖς παρὰ τοῦ πατρός μου τοῦ ἐν οὐρανοῖς.

20 Porque donde están dos ó tres congregados en mi nombre, allí estoy en medio de ellos.

20 For where two or three are gathered together in my name, there I am in the middle of them.”

20 οὗ γάρ εἰσι δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄνομα, ἐκεῖ εἰμι ἐν μέσῳ αὐτῶν.

21 Entónces Pedro llegándose á él, dixo: Señor, ¿quántas veces pecará mi hermano contra mí, y le perdonaré? ¿hasta siete veces?

21 Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?”

21 Τότε προσελθὼν αὐτῷ ὁ Πέτρος εἶπε· Κύριε, ποσάκις ἁμαρτήσει εἰς ἐμὲ ὁ ἀδελφός μου καὶ ἀφήσω αὐτῷ; ἕως ἑπτάκις;

22 Jesús le dice: No te digo hasta siete, sino hasta setenta veces siete veces.

22 Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven.

22 λέγει αὐτῷ ὁ Ἰησοῦς· οὐ λέγω σοι ἕως ἑπτάκις, ἀλλ᾽ ἕως ἑβδομηκοντάκις ἑπτά.

23 Por ésto el reyno de los cielos es comparado á un hombre Rey, que quiso entrar en cuentas con sus siervos.

23 Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants.

23 Διὰ τοῦτο ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὃς ἠθέλησε συνᾶραι λόγον μετὰ τῶν δούλων αὐτοῦ.

24 Y habiendo comenzado á tomar las cuentas, le fué presentado uno, que le debía diez mil talentos.

24 When he had begun to settle, one was brought to him who owed him ten thousand talents.

24 ἀρξαμένου δὲ αὐτοῦ συναίρειν προσηνέχθη αὐτῷ εἷς ὀφειλέτης μυρίων ταλάντων.

25 Y como no tuviese con qué pagarlos, mandó su señor que fuese vendido él, y su muger, y sus hijos, y quanto tenia, y que se le pagase.

25 But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.

25 μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι ἐκέλευσεν αὐτὸν ὁ κύριος αὐτοῦ πραθῆναι καὶ τὴν γυναῖκα αὐτοῦ καὶ τὰ τέκνα καὶ πάντα ὅσα εἶχε, καὶ ἀποδοθῆναι.

26 Entonces el siervo, arrojándose á sus pies, le rogaba, diciendo: Señor, espérame, que todo te lo pagaré.

26 The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’

26 πεσὼν οὖν ὁ δοῦλος προσεκύνει αὐτῷ λέγων· κύριε, μακροθύμησον ἐπ᾽ ἐμοὶ καὶ πάντα σοι ἀποδώσω.

27 Y compadecido el señor de aquel siervo, le dexó libre, y le perdonó la deuda.

27 The lord of that servant, being moved with compassion, released him and forgave him the debt.

27 σπλαγχνισθεὶς δὲ ὁ κύριος τοῦ δούλου ἐκείνου ἀπέλυσεν αὐτὸν καὶ τὸ δάνειον ἀφῆκεν αὐτῷ.

28 Mas luego que salió aquel siervo, halló á uno de sus consiervos, que le debia cien denarios: y trabando de él, le quería ahogar, diciendo: Paga lo que me debes.

28 “But that servant went out and found one of his fellow servants who owed him one hundred denarii, and he grabbed him and took him by the throat, saying, ‘Pay me what you owe!’

28 ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος εὗρεν ἕνα τῶν συνδούλων αὐτοῦ, ὃς ὤφειλεν αὐτῷ ἑκατὸν δηνάρια, καὶ κρατήσας αὐτὸν ἔπνιγε λέγων· ἀπόδος μοι εἴ τι ὀφείλεις.

29 Y arrojándose á sus pies su compañero, le rogaba, diciendo: Ten un poco de paciencia, y todo te lo pagaré.

29 “So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’

29 πεσὼν οὖν ὁ σύνδουλος αὐτοῦ εἰς τοὺς πόδας αὐτοῦ παρεκάλει αὐτὸν λέγων· μακροθύμησον ἐπ᾽ ἐμοὶ καὶ ἀποδώσω σοι.

30 Mas él no quiso: sino que fué, y le hizo poner en la cárcel, hasta que pagáse lo que debía.

30 He would not, but went and cast him into prison until he should pay back that which was due.

30 ὁ δὲ οὐκ ἤθελεν, ἀλλὰ ἀπελθὼν ἔβαλεν αὐτὸν εἰς φυλακὴν ἕως οὗ ἀποδῷ τὸ ὀφειλόμενον.

31 Y viendo los otros siervos sus compañeros lo que pasaba, se entristeciéron mucho, y fuéron á contar á su señor todo lo que habia pasado.

31 So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done.

31 ἰδόντες δὲ οἱ σύνδουλοι αὐτοῦ τὰ γενόμενα ἐλυπήθησαν σφόδρα, καὶ ἐλθόντες διεσάφησαν τῷ κυρίῳ ἑαυτῶν πάντα τὰ γενόμενα.

32 Entonces le llamó su señor, y le dixo: Siervo malo, toda la deuda te perdoné, porque me lo rogaste:

32 Then his lord called him in and said to him, ‘You wicked servant! I forgave you all that debt because you begged me.

32 τότε προσκαλεσάμενος αὐτὸν ὁ κύριος αὐτοῦ λέγει αὐτῷ· δοῦλε πονηρέ, πᾶσαν τὴν ὀφειλὴν ἐκείνην ἀφῆκά σοι, ἐπεὶ παρεκάλεσάς με.

33 ¿Pues no debias tú también tener compasión de tu compañero, así como yo la tuve de tí?

33 Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’

33 οὐκ ἔδει καὶ σὲ ἐλεῆσαι τὸν σύνδουλόν σου, ὡς καὶ ἐγώ σε ἠλέησα;

34 Y enojado su señor le hizo entregar á los atormentadores, hasta que pagáse todo lo que debía.

34 His lord was angry, and delivered him to the tormentors until he should pay all that was due to him.

34 καὶ ὀργισθεὶς ὁ κύριος αὐτοῦ παρέδωκεν αὐτὸν τοῖς βασανισταῖς ἕως οὗ ἀποδῷ πᾶν τὸ ὀφειλόμενον αὐτῷ.

35 Del mismo modo hará también con vosotros mi Padre celestial, si no perdonáreis de vuestros corazones cada uno á su hermano.

35 So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”

35 Οὕτω καὶ ὁ πατήρ μου ὁ ἐπουράνιος ποιήσει ὑμῖν, ἐὰν μὴ ἀφῆτε ἕκαστος τῷ ἀδελφῷ αὐτοῦ ἀπὸ τῶν καρδιῶν ὑμῶν τὰ παραπτώματα αὐτῶν.

Cross references (34)

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What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Commentary 18:7 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXXI)
The divine lessons, which we have just heard as they were being read, warn us to gather in a stock of virtues, to fortify a Christian heart, against the offences which were predicted to come, and this from the mercy of the Lord.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Commentary 18:7 John Chrysostom, Homilies on the Gospel of Matthew (Homily LIX)
"And if it must needs be that offenses come,'" (some one of our adversaries may perchance say), "why doth He lament over the world, when He ought rather to afford succor, and to stretch forth His hand in its behalf?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Quotes verse 18:10 Irenaeus of Lyons, Against Heresies (Book I, Chapter XIV)
The diverse sounds (he adds) are those which give form to that Æon who is without material substance and unbegotten, and these, again, are the forms which the Lord has called angels, who continually behold the face of the Father.
Read in context · Ante-Nicene Fathers, vol. 1 (1885)
Quotes verse 18:10 Augustine of Hippo, Confessions (Book XIII, Chapters XII–XV)
Let them praise Thy Name,--those super-celestial people, Thine angels, who have no need to look up at this firmament, or by reading to attain the knowledge of Thy Word,--let them praise Thee. For they always behold Thy face, and therein read without any syllables in time what Thy eternal will willeth.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Quotes verse 18:15 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIII)
How then doth He say elsewhere, "Reprove, rebuke, exhort," and, "Them that sin rebuke before all?" And Christ too to Peter, "Go and tell him his fault between thee and him alone," and if he neglect to hear, add to thyself another also; and if not even so doth he yield, declare it to the church likewise?" And how hath …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

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