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Song of Songs · Russian Synodal Bible (1876)

Song of Songs 4 Russian Synodal Bible (1876)

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About Synodal
  • Orthodox
  • OT: Masoretic Hebrew (not verified)
  • NT: Textus Receptus
  • Orthodox
  • Formal (word for word)
  • 1876
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

1 О, ты прекрасна, возлюбленная моя, ты прекрасна! глаза твои голубиные под кудрями твоими; волосы твои - как стадо коз, сходящих с горы Галаадской; 2 зубы твои - как стадо выстриженных овец, выходящих из купальни, из которых у каждой пара ягнят, и бесплодной нет между ними; 3 как лента алая губы твои, и уста твои любезны; как половинки гранатового яблока - ланиты твои под кудрями твоими; 4 шея твоя - как столп Давидов, сооруженный для оружий, тысяча щитов висит на нем - все щиты сильных; 5 два сосца твои - как двойни молодой серны, пасущиеся между лилиями. 6 Доколе день дышит прохладою, и убегают тени, пойду я на гору мирровую и на холм фимиама. 7 Вся ты прекрасна, возлюбленная моя, и пятна нет на тебе! 8 Со мною с Ливана, невеста! со мною иди с Ливана! спеши с вершины Аманы, с вершины Сенира и Ермона, от логовищ львиных, от гор барсовых! 9 Пленила ты сердце мое, сестра моя, невеста! пленила ты сердце мое одним взглядом очей твоих, одним ожерельем на шее твоей. 10 О, как любезны ласки твои, сестра моя, невеста! о, как много ласки твои лучше вина, и благовоние мастей твоих лучше всех ароматов! 11 Сотовый мед каплет из уст твоих, невеста; мед и молоко под языком твоим, и благоухание одежды твоей подобно благоуханию Ливана! 12 Запертый сад - сестра моя, невеста, заключенный колодезь, запечатанный источник: 13 рассадники твои - сад с гранатовыми яблоками, с превосходными плодами, киперы с нардами, 14 нард и шафран, аир и корица со всякими благовонными деревами, мирра и алой со всякими лучшими ароматами; 15 садовый источник - колодезь живых вод и потоки с Ливана. 16 Поднимись ветер с севера и принесись с юга, повей на сад мой, - и польются ароматы его! - Пусть придет возлюбленный мой в сад свой и вкушает сладкие плоды его.

Cross references (16)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Song of Songs 6:5; Song of Songs 1:15; Song of Songs 6:7; Song of Songs 2:14; Song of Songs 7:5
  2. 2 Song of Songs 6:6; 1 Thessalonians 2:13; Colossians 1:4–6; 2 Peter 1:5–8; Deuteronomy 7:13–14
  3. 3 Song of Songs 6:7; Song of Songs 5:16; Joshua 2:18; Psalm 119:13; Proverbs 10:20–21
  4. 4 Song of Songs 7:4; Ephesians 4:15–16; Ezekiel 27:10–11; 1 Peter 1:5; Nehemiah 3:19
  5. 5 Song of Songs 7:3; Song of Songs 6:3; Song of Songs 2:16; 1 Peter 2:2; Song of Songs 8:10
  6. 6 Song of Songs 2:17; Song of Songs 4:14; Luke 1:78; Malachi 4:2; Isaiah 2:2
  7. 7 Song of Songs 1:15; Song of Songs 4:1; Ephesians 5:25–27; Jude 24; Colossians 1:22
  8. 8 Deuteronomy 3:9; Song of Songs 2:13; Psalm 45:10; 1 Chronicles 5:23; Isaiah 62:5
  9. 9 Song of Songs 5:1–2; Song of Songs 4:12; Proverbs 5:19–20; Hosea 2:19–20; 2 Corinthians 11:2
  10. 10 Song of Songs 1:2–4; Galatians 5:22; Song of Songs 7:6; Song of Songs 5:5; Song of Songs 1:12
  11. 11 Song of Songs 5:1; Hosea 14:6–7; Song of Songs 5:13; Song of Songs 7:9; Genesis 27:27
  12. 12 Proverbs 5:15–18; Revelation 21:27; 1 Corinthians 6:13; Isaiah 61:10–11; Revelation 7:3
  13. 13 Song of Songs 1:14; Ecclesiastes 2:5; Song of Songs 6:11; Song of Songs 1:12; Song of Songs 8:2
  14. 14 Exodus 30:23; Song of Songs 4:6; Song of Songs 3:6; Song of Songs 6:2; Proverbs 7:17
  15. 15 John 4:10; John 7:38; John 4:14; Jeremiah 2:13; Revelation 22:1
  16. 16 Song of Songs 6:2; Song of Songs 5:1; Ezekiel 37:9; Song of Songs 4:13–14; 1 Peter 2:5

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 4:2 Augustine of Hippo, On Christian Doctrine (Book II, Chapters 5–6)

    … is said of the Church, when it is being praised under the figure of a beautiful woman, "Thy teeth are like a flock of sheep that are shorn which came up from the washing, whereof every one bears twins, and none is barren among them?" Does the hearer learn anything more than when he listens to the same thought expressed …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  2. Quotes verse 4:12 Cyril of Jerusalem, Catechetical Lectures (Lecture XIV)

    For though it has now been most highly adorned with royal gifts, yet formerly it was a garden, and the signs and the remnants of this remain. A garden enclosed, a fountain sealed, by the Jews who said, We remember that that deceiver said while He was yet alive, After three days, I will rise: command, therefore, that the …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  3. Quotes verse 4:2 Augustine of Hippo, Expositions on the Psalms (Psalm III)

    Of these teeth too of the Church it is said, "Thy teeth are as a flock of shorn sheep, coming up from the bath, whereof every one beareth twins, and there is not one barren among them." These are they who prescribe rightly, and as they prescribe, live; who do what is written, "Let your works shine before men, that …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)

  4. Quotes verse 4:15 Cyril of Jerusalem, Catechetical Lectures (Lecture XIV)

    But who is the fountain that is sealed, or who is interpreted as being a well-spring of living water?

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)