Hebrews 9 Tyndale New Testament (1534)

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Protestant
NT: Textus Receptus
New Testament only
Formal (word for word)
1534
Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

New Testament only; original spelling.

Tyndale Tyndale New Testament (1534)

RV1909 Reina-Valera 1909

WEB World English Bible (Classic, with Deuterocanon)

1 That fyrst tabernacle verely had ordinaunces and servynges of god and wordly holynes.

1 TENÍA empero también el primer [pacto] reglamentos del culto, y santuario mundano.

1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.

2 For there was a fore tabernacle made wherin was the candlesticke and the table and the shewe breed which is called wholy.

2 Porque el tabernáculo fué hecho: el primero, en que [estaban] las lámparas, y la mesa, y los panes de la proposición; lo que llaman el Santuario.

2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.

3 But with in the seconde vayle was ther a tabernacle which is called holiest of all

3 Tras el segundo velo [estaba] el tabernáculo, que llaman el Lugar Santísimo;

3 After the second veil was the tabernacle which is called the Holy of Holies,

4 which had the golden senser and the arcke of the testament overlayde round about with golde wherin was the golden pot with manna and Aarons rodde that spronge and the tables of the testament.

4 El cual tenía un incensario de oro, y el arca del pacto cubierta de todas partes alrededor de oro; en la que [estaba] una urna de oro que contenía el maná, y la vara de Aarón que reverdeció, y las tablas del pacto;

4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;

5 Over the arcke were the cherubis of glory shadowynge the seate of grace. Of which thynges we wyll not now speake perticularly.

5 Y sobre ella los querubines de gloria que cubrían el propiciatorio; de las cuales cosas no se puede ahora hablar en particular.

5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.

6 When these thynges were thus ordeyned the prestes went all wayes into the fyrst tabernacle and executed the service of god.

6 Y estas cosas así ordenadas, en el primer tabernáculo siempre entraban los sacerdotes para hacer los oficios del culto;

6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,

7 But into the seconde went the hye prest alone once every yeare: and not with out bloud which he offered for him silfe and for the ignoraunce of the people.

7 Mas en el segundo, sólo el pontífice una vez en el año, no sin sangre, la cual ofrece por sí mismo, y por los pecados de ignorancia del pueblo:

7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.

8 Wherwith the holy goost this signifyeng that the waye of holy thynges was not yet opened whill as yet the fyrst tabernacle was stondynge.

8 Dando en esto á entender el Espíritu Santo, que aun no estaba descubierto el camino para el santuario, entre tanto que el primer tabernáculo estuviese en pie.

8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.

9 Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscience

9 Lo cual [era] figura de aquel tiempo presente, en el cual se ofrecían presentes y sacrificios que no podían hacer perfecto, cuanto á la conciencia, al que servía [con ellos];

9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,

10 with only meates and drinkes and divers wesshynges and iustifyinges of the flesshe which were ordeyned vntyll the tyme of reformacion.

10 [Consistiendo] sólo en viandas y en bebidas, y en diversos lavamientos, y ordenanzas acerca de la carne, impuestas hasta el tiempo de la corrección.

10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

11 But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildynge

11 Mas estando ya presente Cristo, pontífice de los bienes que habían de venir, por el más amplio y más perfecto tabernáculo, no hecho de manos, es á saber, no de esta creación;

11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

12 nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redempcion.

12 Y no por sangre de machos cabríos ni de becerros, mas por su propia sangre, entró una sola vez en el santuario, habiendo obtenido eterna redención.

12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.

13 For yf the bloud of oxen and of Gotes and the asshes of an heyfer when it was sprynckled puryfied the vnclene as touchynge the purifiynge of the flesshe:

13 Porque si la sangre de los toros y de los machos cabríos, y la ceniza de la becerra, rociada á los inmundos, santifica para la purificación de la carne,

13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,

14 How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god?

14 ¿Cuánto más la sangre de Cristo, el cual por el Espíritu eterno se ofreció á sí mismo sin mancha á Dios, limpiará vuestras conciencias de las obras de muerte para que sirváis al Dios vivo?

14 how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?

15 And for this cause is he the mediator of the newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in the fyrst testament) they which were called myght receave the promes of eternall inheritaunce.

15 Así que, por eso es mediador del nuevo testamento, para que interviniendo muerte para la remisión de las rebeliones que había bajo del primer testamento, los que son llamados reciban la promesa de la herencia eterna.

15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.

16 For whersoever is a testament there must also be the deeth of him that maketh the testament.

16 Porque donde hay testamento, necesario es que intervenga muerte del testador.

16 For where a last will and testament is, there must of necessity be the death of him who made it.

17 For the testament taketh auctoritie when men are deed: For it is of no value as longe as he that made it is a live.

17 Porque el testamento con la muerte es confirmado; de otra manera no es válido entre tanto que el testador vive.

17 For a will is in force where there has been death, for it is never in force while he who made it lives.

18 For which cause also nether that fyrst testament was ordeyned with out bloud.

18 De donde [vino] que ni aun el primero fué consagrado sin sangre.

18 Therefore even the first covenant has not been dedicated without blood.

19 For when all the commaundementes were redde of Moses vnto all the people he toke the bloud of calves and of Gotes with water and purple woll and ysope and sprynkled both the boke and all the people

19 Porque habiendo leído Moisés todos los mandamientos de la ley á todo el pueblo, tomando la sangre de los becerros y de los machos cabríos, con agua, y lana de grana, é hisopo, roció al mismo libro, y también á todo el pueblo,

19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

20 sayinge: this is the bloud of the testament which god hath apoynted vnto you.

20 Diciendo: Esta es la sangre del testamento que Dios os ha mandado.

20 saying, “This is the blood of the covenant which God has commanded you.”

21 Morover he sprenkled the tabernacle with bloud also and all the ministrynge vessels.

21 Y además de esto roció también con la sangre el tabernáculo y todos los vasos del ministerio.

21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.

22 And almost all thynges are bye the lawe pourged with bloud and with out effusion of bloud is no remission.

22 Y casi todo es purificado según la ley con sangre; y sin derramamiento de sangre no se hace remisión.

22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

23 It is then nede that the similitudes of hevenly thynges be purified with soche thynges: but the hevenly thynges them selves are purified with better sacrifises then are those.

23 Fué, pues, necesario que las figuras de las cosas celestiales fuesen purificadas con estas cosas; empero las mismas cosas celestiales con mejores sacrificios que éstos.

23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.

24 For Christ is not entred into the holy places that are made with hondes which are but similitudes of true thynges: but is entred into very heven for to appere now in the syght of God for vs:

24 Porque no entró Cristo en el santuario hecho de mano, figura del verdadero, sino en el mismo cielo para presentarse ahora por nosotros en la presencia de Dios.

24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

25 not to offer him silfe often as the hye prest entreth in to the holy place every yeare with straunge bloud

25 Y no para ofrecerse muchas veces á sí mismo, como entra el pontífice en el santuario cada año con sangre ajena;

25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

26 for then must he have often suffered sence the worlde began. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe.

26 De otra manera fuera necesario que hubiera padecido muchas veces desde el principio del mundo: mas ahora una vez en la consumación de los siglos, para deshacimiento del pecado se presentó por el sacrificio de sí mismo.

26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.

27 And as it is apoynted vnto men that they shall once dye and then commeth the iudgement

27 Y de la manera que está establecido á los hombres que mueran una vez, y después el juicio;

27 Inasmuch as it is appointed for men to die once, and after this, judgment,

28 even so Christ was once offered to take awaye the synnes of many and vnto them that loke for him shall he appeare agayne without synne vnto saluacion.

28 Así también Cristo fué ofrecido una vez para agotar los pecados de muchos; y la segunda vez, sin pecado, será visto de los que le esperan para salud.

28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.

Cross references (28)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Commentary 9:1 John Chrysostom, Homilies on Hebrews (Homily XV)
He has shown from the Priest, from the Priesthood, from the Covenant, that that [dispensation] was to have an end. From this point he shows it from the fashion of the tabernacle itself. How?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Quotes verse 9:15 Augustine of Hippo, The City of God (Book XVII, Chapter 4)
"And the Lord," he saith, "will seek Him a man," meaning either David or the Mediator of the New Testament, who was figured in the chrism with which David also and his offspring was anointed.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Quotes verse 9:19 Cyril of Jerusalem, Catechetical Lectures (Lecture III)
After the flood, a covenant was made with Noah: a covenant for Israel from Mount Sinai, but with water, and scarlet wool, and hyssop.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Quotes verse 9:11 Cyril of Jerusalem, Catechetical Lectures (Lecture X)
This is Jesus Christ who came a High-Priest of the good things to come; who for the bountifulness of His Godhead imparted His own title to us all.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

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