Mark · Tyndale New Testament (1534)
Mark 15 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
Tyndale Tyndale New Testament (1534)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 And anone in the dawnynge the hye prestes helde counsell with the elders and the scribes and the whoole congregacion and bounde Iesus and ledde him awaye and delivered him to Pilate.
1 Immediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate.
1 Καὶ εὐθέως ἐπὶ τὸ πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον, δήσαντες τὸν Ἰησοῦν ἀπήνεγκαν καὶ παρέδωκαν τῷ Πιλάτῳ.
2 And Pilate axed him: arte thou the kynge of the Iewes? And he answered and sayde vnto him: thou sayest it.
2 Pilate asked him, “Are you the King of the Jews?” He answered, “So you say.”
2 καὶ ἐπηρώτησεν αὐτὸν ὁ Πιλᾶτος· σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; ὁ δὲ ἀποκριθεὶς εἶπεν αὐτῷ· σὺ λέγεις.
3 And the hye prestes accused him of many thinges.
3 The chief priests accused him of many things.
3 καὶ κατηγόρουν αὐτοῦ οἱ ἀρχιερεῖς πολλά, αὐτὸς δὲ οὐδὲν ἀπεκρίνατο.
4 Wherfore Pilate axed him agayne sayinge: Answerest thou nothinge? Beholde how many thinges they lay vnto thy charge.
4 Pilate again asked him, “Have you no answer? See how many things they testify against you!”
4 ὁ δὲ Πιλᾶτος πάλιν ἐπηρώτα αὐτὸν λέγων· οὐκ ἀποκρίνῃ οὐδέν; ἴδε πόσα σου καταμαρτυροῦσιν.
5 Iesus yet answered never aworde so that Pilate merveled.
5 But Jesus made no further answer, so that Pilate marveled.
5 ὁ δὲ Ἰησοῦς οὐκέτι οὐδὲν ἀπεκρίθη, ὥστε θαυμάζειν τὸν Πιλᾶτον.
6 At that feast Pilate was wont to delivre at their pleasure a presoner: whomsoever they wolde desyre.
6 Now at the feast he used to release to them one prisoner, whomever they asked of him.
6 Κατὰ δὲ ἑορτὴν ἀπέλυεν αὐτοῖς ἕνα δέσμιον, ὅνπερ ᾐτοῦντο.
7 And ther was one named Barrabas which laye bounde with the that made insurreccion and in the insurreccion committed murther.
7 There was one called Barabbas, bound with his fellow insurgents, men who in the insurrection had committed murder.
7 ἦν δὲ ὁ λεγόμενος Βαραββᾶς μετὰ τῶν συστασιαστῶν δεδεμένος, οἵτινες ἐν τῇ στάσει φόνον πεποιήκεισαν.
8 And the people called vnto him and began to desyre accordinge as he had ever done vnto them.
8 The multitude, crying aloud, began to ask him to do as he always did for them.
8 καὶ ἀναβοήσας ὁ ὄχλος ἤρξατο αἰτεῖσθαι καθὼς ἀεὶ ἐποίει αὐτοῖς.
9 Pylate answered them and sayd: Will ye that I lowse vnto you the kynge of the Iewes?
9 Pilate answered them, saying, “Do you want me to release to you the King of the Jews?”
9 ὁ δὲ Πιλᾶτος ἀπεκρίθη αὐτοῖς λέγων· θέλετε ἀπολύσω ὑμῖν τὸν βασιλέα τῶν Ἰουδαίων;
10 For he knewe that the hye Prestes had delyvered him of envy.
10 For he perceived that for envy the chief priests had delivered him up.
10 ἐγίνωσκε γὰρ ὅτι διὰ φθόνον παραδεδώκεισαν αὐτὸν οἱ ἀρχιερεῖς.
11 But the hye prestes had moved the people that he shuld rather delyvre Barrabas vnto them.
11 But the chief priests stirred up the multitude, that he should release Barabbas to them instead.
11 οἱ δὲ ἀρχιερεῖς ἀνέσεισαν τὸν ὄχλον ἵνα μᾶλλον τὸν Βαραββᾶν ἀπολύσῃ αὐτοῖς.
12 And Pylate answered agayne and sayd vnto the: What will ye then that I do with him whom ye call the kynge of the Iewes?
12 Pilate again asked them, “What then should I do to him whom you call the King of the Jews?”
12 ὁ δὲ Πιλᾶτος ἀποκριθεὶς πάλιν εἶπεν αὐτοῖς· τί οὖν θέλετε ποιήσω ὃν λέγετε τὸν βασιλέα τῶν Ἰουδαίων;
13 And they cryed agayne: crucifie him.
13 They cried out again, “Crucify him!”
13 οἱ δὲ πάλιν ἔκραξαν· σταύρωσον αὐτόν.
14 Pylate sayde vnto them: What evell hath he done? And they cryed the moore fervently: crucifie him.
14 Pilate said to them, “Why, what evil has he done?” But they cried out exceedingly, “Crucify him!”
14 ὁ δὲ Πιλᾶτος ἔλεγεν αὐτοῖς· τί γὰρ ἐποίησε κακόν; οἱ δὲ περισσοτέρως ἔκραξαν· σταύρωσον αὐτόν.
15 And so Pylate willinge to content the people lowsed them Barrabas and delyvered Iesus when he had scourged him for to be crucified.
15 Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.
15 ὁ δὲ Πιλᾶτος βουλόμενος τῷ ὄχλῳ τὸ ἱκανὸν ποιῆσαι, ἀπέλυσεν αὐτοῖς τὸν Βαραββᾶν, καὶ παρέδωκε τὸν Ἰησοῦν φραγελλώσας ἵνα σταυρωθῇ.
16 And the souddeers ledde him awaye into the commen hall and called togedder the whoole multitude
16 The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
16 Οἱ δὲ στρατιῶται ἀπήγαγον αὐτὸν ἔσω τῆς αὐλῆς, ὅ ἐστι πραιτώριον, καὶ συγκαλοῦσιν ὅλην τὴν σπεῖραν·
17 and they clothed him with purple and they platted a croune of thornes and crouned him with all
17 They clothed him with purple; and weaving a crown of thorns, they put it on him.
17 καὶ ἐνδύουσιν αὐτὸν πορφύραν καὶ περιτιθέασιν αὐτῷ πλέξαντες ἀκάνθινον στέφανον,
18 and beganne to salute him. Hayle kynge of the Iewes.
18 They began to salute him, “Hail, King of the Jews!”
18 καὶ ἤρξαντο ἀσπάζεσθαι αὐτόν. χαῖρε ὁ βασιλεὺς τῶν Ἰουδαίων·
19 And they smoote him on the heed with a rede and spat apon him and kneled doune and worsheped him.
19 They struck his head with a reed and spat on him, and bowing their knees, did homage to him.
19 καὶ ἔτυπτον αὐτοῦ τὴν κεφαλὴν καλάμῳ καὶ ἐνέπτυον αὐτῷ, καὶ τιθέντες τὰ γόνατα προσεκύνουν αὐτῷ.
20 And when they had moocked him they toke the purple of him and put his awne cloothes on him and ledde him oute to crucifie him.
20 When they had mocked him, they took the purple cloak off him, and put his own garments on him. They led him out to crucify him.
20 καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν πορφύραν καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια τὰ ἴδια, καὶ ἐξάγουσιν αὐτὸν ἵνα σταυρώσωσιν αὐτόν.
21 And they compelled one that passed by called Symon of Cyrene (which cam oute of the felde and was father of Alexander and Rufus) to beare his crosse.
21 They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them that he might bear his cross.
21 Καὶ ἀγγαρεύουσι παράγοντά τινα Σίμωνα Κυρηναῖον, ἐρχόμενον ἀπ᾽ ἀγροῦ, τὸν πατέρα Ἀλεξάνδρου καὶ Ῥούφου, ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.
22 And they brought him to a place named Golgotha (which is by interpretacion the place of deed mens scoulles)
22 They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”
22 Καὶ φέρουσιν αὐτὸν ἐπὶ Γολγοθᾶ τόπον, ὅ ἐστι μεθερμηνευόμενον κρανίου τόπος.
23 and they gave him to drinke wyne myngled with myrte but he receaved it not.
23 They offered him wine mixed with myrrh to drink, but he didn’t take it.
23 καὶ ἐδίδουν αὐτῷ πιεῖν ἐσμυρνισμένον οἶνον· ὁ δὲ οὐκ ἔλαβε.
24 And when they had crucified him they parted his garmentes castinge loottes for them what every man shulde have.
24 Crucifying him, they parted his garments among them, casting lots on them, what each should take.
24 καὶ σταυρώσαντες αὐτὸν διαμερίζονται τὰ ἱμάτια αὐτοῦ βάλλοντες κλῆρον ἐπ᾽ αὐτὰ τίς τί ἄρῃ.
25 And it was aboute the thyrde houre and they crucified him.
25 It was the third hour when they crucified him.
25 ἦν δὲ ὥρα τρίτη καὶ ἐσταύρωσαν αὐτόν.
26 And the tytle of his cause was wrytten: The kynge of the Iewes.
26 The superscription of his accusation was written over him: “THE KING OF THE JEWS.”
26 καὶ ἦν ἡ ἐπιγραφὴ τῆς αἰτίας αὐτοῦ ἐπιγεγραμμένη· ὁ βασιλεὺς τῶν Ἰουδαίων.
27 And they crucified with him two theves: the one on the ryght honde and the other on his lyfte.
27 With him they crucified two robbers, one on his right hand, and one on his left.
27 Καὶ σὺν αὐτῷ σταυροῦσι δύο λῃστάς, ἕνα ἐκ δεξιῶν καὶ ἕνα ἐξ εὐωνύμων αὐτοῦ.
28 And the scripture was fulfilled which sayeth: he was counted amonge the wicked.
28 The Scripture was fulfilled which says, “He was counted with transgressors.”
28 [καὶ ἐπληρώθη ἡ γραφὴ ἡ λέγουσα· καὶ μετὰ ἀνόμων ἐλογίσθη.]
29 And they that went by rayled on him: waggynge their heedes and sayinge: A wretche that destroyest the temple and byldest it in thre dayes:
29 Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy the temple and build it in three days,
29 Καὶ οἱ παραπορευόμενοι ἐβλασφήμουν αὐτὸν κινοῦντες τὰς κεφαλὰς αὐτῶν καὶ λέγοντες· οὐά, ὁ καταλύων τὸν ναὸν καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν!
30 save thy sylfe and come doune from the crosse.
30 save yourself, and come down from the cross!”
30 σῶσον σεαυτὸν καὶ κατάβα ἀπὸ τοῦ σταυροῦ.
31 Lyke wyse also mocked him the hye preestes amonge them selves with the scribes and sayde: He saved other men him sylfe he cannot save.
31 Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself.
31 ὁμοίως δὲ καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες πρὸς ἀλλήλους μετὰ τῶν γραμματέων ἔλεγον· ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι.
32 Let Christ the kynge of Israel now descende from the crosse that we maye se and beleve. And they that were crucified with him checked him also.
32 Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him.
32 ὁ Χριστὸς ὁ βασιλεὺς τοῦ Ἰσραὴλ καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, ἵνα ἴδωμεν καὶ πιστεύσωμεν αὐτῷ. καὶ οἱ συνεσταυρωμένοι αὐτῷ ὠνείδιζον αὐτόν.
33 And when the sixte houre was come darknes aroose over all the erth vntyll the nynthe houre.
33 When the sixth hour had come, there was darkness over the whole land until the ninth hour.
33 Γενομένης δὲ ὥρας ἕκτης σκότος ἐγένετο ἐφ᾽ ὅλην τὴν γῆν ἕως ὥρας ἐνάτης·
34 And at the nynthe houre Iesus cryed with a loude voyce sayinge: Eloi Eloi lamaasbathani which is yf it be interpreted: my God my God why hast thou forsaken me?
34 At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?”
34 καὶ τῇ ὥρᾳ τῇ ἐνάτῃ ἐβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ λέγων· Ἐλωῒ Ἐλωΐ, λιμᾶ σαβαχθανί; ὅ ἐστι μεθερμηνευόμενον, ὁ Θεός μου ὁ Θεός μου, εἰς τί με ἐγκατέλιπες;
35 And some of them that stode by when they hearde that sayde: beholde he calleth for Helyas
35 Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.”
35 καί τινες τῶν παρεστηκότων ἀκούσαντες ἔλεγον· ἴδε Ἠλίαν φωνεῖ.
36 And one ran and filled a sponge full of veneger and put it on a rede and gave him to drinke sayinge: let him alone let vs se whether Helyas will come and take him doune.
36 One ran, and filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.”
36 δραμὼν δὲ εἷς καὶ γεμίσας σπόγγον ὄξους περιθείς τε καλάμῳ ἐπότιζεν αὐτὸν λέγων· ἄφετε ἴδωμεν εἰ ἔρχεται Ἠλίας καθελεῖν αὐτόν.
37 But Iesus cryed with aloude voyce and gave vp the gooste.
37 Jesus cried out with a loud voice, and gave up the spirit.
37 ὁ δὲ Ἰησοῦς ἀφεὶς φωνὴν μεγάλην ἐξέπνευσε.
38 And the vayle of the temple dyd rent in two peces, from the toppe to the boottome.
38 The veil of the temple was torn in two from the top to the bottom.
38 Καὶ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη εἰς δύο ἀπὸ ἄνωθεν ἕως κάτω.
39 And when the Centurion which stode before him sawe that he so cryed and gave vp the gooste he sayd: truly this man was the sonne of God.
39 When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”
39 Ἰδὼν δὲ ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ ὅτι οὕτω κράξας ἐξέπνευσεν, εἶπεν· ἀληθῶς ὁ ἄνθρωπος οὗτος υἱὸς ἦν Θεοῦ.
40 Ther were also wemen a good waye of beholdinge him: amonge whom was Mary Magdalen and Mary the mother of Iames the lytle and of Ioses and Mary Salome
40 There were also women watching from afar, among whom were both Mary Magdalene and Mary the mother of James the less and of Joses, and Salome;
40 Ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι, ἐν αἷς ἦν καὶ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ Ἰακώβου τοῦ μικροῦ καὶ Ἰωσῆ μήτηρ, καὶ Σαλώμη,
41 which also when he was in Galile folowed him and ministred vnto him and many other wemen which came vp with him to Hierusalem.
41 who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.
41 αἳ καὶ ὅτε ἦν ἐν τῇ Γαλιλαίᾳ ἠκολούθουν αὐτῷ καὶ διηκόνουν αὐτῷ, καὶ ἄλλαι πολλαὶ αἱ συναναβᾶσαι αὐτῷ εἰς Ἱεροσόλυμα.
42 And now when nyght was come (because it was the even that goeth before the saboth)
42 When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,
42 Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν παρασκευή, ὅ ἐστι προσάββατον,
43 Ioseph of Arimathia a noble councelour which also loked for the kyngdome of God came and went in booldly vnto Pylate and begged the boddy of Iesu.
43 Joseph of Arimathaea, a prominent council member who also himself was looking for God’s Kingdom, came. He boldly went in to Pilate, and asked for Jesus’ body.
43 ἐλθὼν Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας, εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ Θεοῦ, τολμήσας εἰσῆλθε πρὸς Πιλᾶτον καὶ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.
44 And Pylate merveled that he was alredy deed and called vnto him the Centurion and axed of him whether he had bene eny whyle deed.
44 Pilate was surprised to hear that he was already dead; and summoning the centurion, he asked him whether he had been dead long.
44 ὁ δὲ Πιλᾶτος ἐθαύμασεν εἰ ἤδη τέθνηκε, καὶ προσκαλεσάμενος τὸν κεντυρίωνα ἐπηρώτησεν αὐτὸν εἰ πάλαι ἀπέθανε·
45 And when he knewe the trueth of the Centurion he gave the body to Ioseph.
45 When he found out from the centurion, he granted the body to Joseph.
45 καὶ γνοὺς ἀπὸ τοῦ κεντυρίωνος ἐδωρήσατο τὸ σῶμα τῷ Ἰωσήφ.
46 And he bought a lynnen cloothe and toke him doune and wrapped him in the lynnen cloothe and layde him in a tombe that was hewen oute of the rocke and rolled a stone vnto the doze of the sepulcre.
46 He bought a linen cloth, and taking him down, wound him in the linen cloth and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
46 καὶ ἀγοράσας σινδόνα καὶ καθελὼν αὐτὸν ἐνείλησε τῇ σινδόνι καὶ κατέθηκεν αὐτὸν ἐν μνημείῳ, ὃ ἦν λελατομημένον ἐκ πέτρας, καὶ προσεκύλισε λίθον ἐπὶ τὴν θύραν τοῦ μνημείου.
47 And Mary Magdalen and Mary Ioses beheld where he was layde.
47 Mary Magdalene and Mary the mother of Joses, saw where he was laid.
47 ἡ δὲ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία Ἰωσῆ ἐθεώρουν ποῦ τίθεται.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Alexander
Named in Mark 15:21 as a son of Simon of Cyrene.
Cited in the guide: Mark 15:21
Mary
A woman who followed Jesus from Galilee and was at the cross, called the mother of James the younger and of Joses (Joseph) and seen at the burial and at the tomb; the text does…
Cited in the guide: Matthew 27:56; Mark 15:40; Mark 15:47
Rufus
Named in Mark 15:21 as a son of Simon of Cyrene.
Cited in the guide: Mark 15:21
Salome
A woman who followed Jesus from Galilee, named at the crucifixion and with Mary Magdalene and Mary the mother of James who bought spices for the body; Matthew 27:56 names the…
Cited in the guide: Mark 15:40; Mark 16:1
Cross references (43)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 27:1–2; Luke 22:66; Luke 23:1–5; Acts 3:13; John 18:28–38
- 2 Matthew 2:2; Matthew 27:11–14; 1 Timothy 6:13; Mark 15:26; Mark 15:18
- 3 Isaiah 53:7; John 19:12; John 19:6–7; Mark 14:60–61; Luke 23:2–5
- 4 John 19:10; Matthew 27:13; Matthew 26:62
- 5 Isaiah 53:7; Zechariah 3:8; Matthew 27:14; 1 Corinthians 4:9; Psalm 71:7
- 6 John 18:39–40; Acts 24:27; Acts 25:9; Matthew 27:15–26; Luke 23:16–25
- 7 Luke 23:18–19; Matthew 27:16; Luke 23:25
- 9 Matthew 27:17–21; John 19:14–16; John 19:4–5; John 18:39; Acts 3:13–15
- 10 Proverbs 27:4; 1 Samuel 18:8–9; Matthew 27:18; Genesis 4:4–6; Titus 3:3
- 11 Acts 3:14; Matthew 27:20; Hosea 5:1; John 18:40
- 12 Isaiah 9:6–7; Jeremiah 23:5–6; Matthew 27:22–23; Zechariah 9:9; John 19:14–16
- 14 Luke 23:41; Matthew 27:23–25; 1 Peter 1:19; Luke 23:4; Isaiah 53:3
- 15 Matthew 27:26; John 19:1; Isaiah 50:6; Mark 10:34; Psalm 129:3
- 16 Matthew 27:27–31; John 19:9; John 18:28; Matthew 26:3; Acts 10:1
- 17 Matthew 27:28–30; John 19:2–5; Luke 23:11
- 18 Matthew 27:42–43; Luke 23:36–37; Mark 15:29–32; Mark 15:2; Genesis 37:10
- 19 Mark 14:65; Isaiah 53:3–5; Psalm 35:15–17; Hebrews 12:2–3; Isaiah 50:6
- 20 John 19:16; Matthew 27:31
- 21 Matthew 27:32; Luke 23:26; Romans 16:13; Acts 13:1; Acts 11:20
- 22 Matthew 27:33–44; John 19:17–27; Luke 23:27–38
- 23 Matthew 27:34; Luke 22:18; John 19:28–30; Luke 23:36; Mark 14:25
- 24 Luke 23:34; John 19:23–24; Matthew 27:35–36; Isaiah 53:4–8; Psalm 22:16–18
- 25 John 19:14; Matthew 27:45; Mark 15:33; Luke 23:44; Acts 2:15
- 26 Matthew 27:37; John 19:18–22; Luke 23:37–38; Zechariah 9:9; Matthew 2:2
- 27 Luke 23:32–33; Matthew 27:38; John 19:18
- 29 Mark 14:58; Psalm 109:25; Lamentations 1:12; John 2:18–22; Lamentations 2:15
- 31 John 12:23–24; Matthew 27:41–43; Psalm 22:16–17; Psalm 2:1–4; 1 Peter 3:17–18
- 32 Matthew 27:44; Luke 23:39–43; Zephaniah 3:15; Isaiah 44:6; Matthew 1:17
- 33 Matthew 27:45; Luke 23:44–45; Amos 8:9–10; Mark 15:25; Isaiah 50:3–4
- 34 Psalm 22:1; Matthew 27:46; Hebrews 5:7; Psalm 27:9; Isaiah 41:17
- 35 Matthew 27:47–49; Matthew 17:11–13; Mark 9:11–13
- 36 Psalm 69:21; Mark 15:23; Luke 23:36; John 19:28–30
- 37 John 19:30; Luke 23:46; Matthew 27:50
- 38 Hebrews 10:19–23; Luke 23:45; Hebrews 9:3–12; Matthew 27:51–53; Leviticus 16:2–19
- 39 Luke 23:47–48; Matthew 27:54; Matthew 27:43; Acts 10:1; Acts 27:1–3
- 40 Matthew 27:55–56; Luke 23:49; Luke 8:2–3; Mark 16:9; Mark 15:47–16:1
- 41 Luke 8:2–3; Matthew 27:55–56
- 42 Luke 23:50–56; John 19:31; John 19:38–42; Matthew 27:57–62
- 43 Luke 2:38; Luke 2:25; Luke 23:51; John 19:38; Acts 17:12
- 44 John 19:31–37
- 45 John 19:38; Mark 15:39; Matthew 27:58
- 46 Isaiah 53:9; Matthew 27:59–60; John 11:38; Mark 16:3–4; Isaiah 22:16
- 47 Mark 15:40; Mark 16:1; Matthew 27:61; Luke 23:55–24:2; Matthew 28:1
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… in the person of the Jews that Isaiah said this, "We saw Him, and He had no beauty nor comeliness." When it was said, "If He be the Son of God, let Him come down from the Cross. He saved others, Himself He cannot save." And smiting Him on the head with a reed, they said, "Prophesy unto us, thou …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
"Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers; and they stripped Him, and put on Him a purple robe; and when they had platted a crown of thorns, they put it on His head, and a reed in His right hand; and they bowed the knee before …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
But what sort of gall put they into My mouth? They gave Him, it says, wine mingled with myrrh.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
And it was the preparation of the passover, and about the sixth hour." The question, at what hour the Lord was crucified, because of the testimony supplied by another evangelist, who says, "And it was the third hour, and they crucified Him," we shall consider as we can, if the Lord please, when we are come to the passage itself …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Mark at any rate saith, that "Pilate marvelled if He were already dead:" and that the centurion for this cause above all believed, because He died with power.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)