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Mark · Tyndale New Testament (1534)

Mark 3 Tyndale New Testament (1534)

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About Tyndale
  • Protestant
  • NT: Textus Receptus
  • New Testament only
  • Formal (word for word)
  • 1534
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

1 And he entred agayne into the synagoge and there was a man there which had a widdred honde. 2 And they watched him to se whether he wolde heale him on the Saboth daye that they might accuse him. 3 And he sayde vnto the man which had the wyddred honde: arise and stonde in the middes. 4 And he sayd to them: whether is it laufull to do a good dede on the Saboth dayes or an evyll? to save life or kyll? But they helde their peace. 5 And he loked round aboute on them angerly mournyge on the blindnes of their hertes and sayde to the man: stretch forth thyne honde. And he stretched it oute. And his honde was restored even as whole as the other. 6 And the Pharises departed and streyght waye gaddred a counsell with the that belonged to Herode agaynst him that they might destroye him. 7 And Iesus auoyded with his disciples to the sea. And a greate multitude folowed him from Galile and from Iurie 8 and from Hierusalem and from Idumea and from beyonde Iordane: and they that dwelled about Tyre and Sidon a greate multitude: which when they had herde what thinges he dyd came vnto him. 9 And he commaunded his disciples that a shippe shuld wayte on him because of the people leste they shuld througe him. 10 For he had healed many in somoche that they preased apon him for to touche him as many as had plages. 11 And when the vnclene sprites sawe him they fell doune before him and cryed sayinge: thou arte the sonne of God. 12 And he straygtly charged them that they shuld not vtter him. 13 And he wet vp into a mountayne and called vnto him whom he wolde and they came vnto him. 14 And he ordeyned the .xii. that they shuld be with him and that he myght sende the to preache: 15 and that they might have power to heale syknesses and to cast out devyls. 16 And he gave vnto Simon to name Peter. 17 And he called Iames the sonne of zebede and Iohn Iames brother and gave them Bonarges to name which is to saye the sonnes of thounder. 18 And Andrew and Philip and Bartlemew and Mathew and Thomas and Iames the sonne of Alphey and Taddeus and Symon of Cane, 19 and Iudas Iscarioth which same also betrayed him. And they came vnto housse 20 and the people assembled togedder agayne so greatly that they had not leesar so moche as to eate breed. 21 And when they that longed vnto him hearde of it they went out to holde him. For they thought he had bene beside him selfe. 22 And the Scribes which came from Ierusalem sayde: he hath Belzebub and by the power of the chefe devyll casteth out devyls. 23 And he called them vnto him and sayde vnto them in similitudes. How can Satan drive out Satan? 24 For yf a realme be devided ageynste it silfe that realme cannot endure. 25 Or yf a housse be devided agaynste it silfe that housse cannot continue: 26 So yf Satan make insurreccion agaynste himsilfe and be devided he cannot continue but is at an ende. 27 No man can entre into a stronge mans housse and take awaye hys gooddes excepte he fyrst bynde that stronge man and then spoyle hys housse. 28 Verely I saye vnto you all synnes shalbe forgeven vnto mens chyldren and blasphemy wherwith they blaspheme. 29 But he that blasphemeth the holy goost shall never have forgevenes: but is in dauger of eternall dampnacion: 30 because they sayde he had an vnclene sprete. 31 Then came his mother and his brethren and stode with out and sent vnto him and called him. 32 And the people sate aboute hym and sayde vnto him: beholde thy mother and thy brethren seke for the with out. 33 And he answered them sayinge: who is my mother and my brethren? 34 And he loked rounde about on his disciples which sate in compasse about hym and sayde: beholde my mother and my brethren. 35 For who soever doeth the will of God he is my brother my syster and mother.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Andrew

    Apostle, Peter's brother

    Simon Peter's brother, a disciple of John the Baptist who first followed Jesus and brought Peter to him, from Bethsaida, and one of the Twelve.

    Cited in the guide: Matthew 10:2; Mark 3:18; John 1:40

  • Peter

    Apostle, brother of Andrew

    Simon, whom Jesus named Peter (Cephas), a fisherman from Bethsaida and the first listed of the Twelve, who confessed Jesus as Christ, denied him three times, and was told to feed…

    Cited in the guide: Matthew 10:2; Matthew 16:17; Mark 3:16

Cross references (32)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 12:9–14; Luke 6:6–11; Mark 1:21; 1 Kings 13:4
  2. 2 Psalm 37:32; Luke 14:1; Luke 6:7; Luke 20:20; Luke 11:53–54
  3. 3 Philippians 1:28–30; 1 Corinthians 15:58; 1 Peter 4:1; John 9:4; Luke 6:8
  4. 4 Luke 6:9; Luke 14:1–5; Matthew 12:10–12; Hosea 6:6; Mark 2:27–28
  5. 5 Luke 6:10; Ephesians 4:18; Romans 11:25; 1 Kings 13:6; Matthew 13:14–15
  6. 6 Mark 12:13; Matthew 22:16; Matthew 12:14; John 11:53; Psalm 109:3–4
  7. 7 Matthew 4:25; Luke 6:17; Matthew 12:15; Joshua 20:7; John 11:53–54
  8. 8 Ezekiel 35:15; Matthew 11:21; Isaiah 34:5; Ezekiel 36:5; Joshua 13:8–14
  9. 9 Mark 5:30; John 6:15
  10. 10 Mark 6:56; Matthew 14:36; Matthew 4:23; Acts 19:11–12; Luke 7:2
  11. 11 Luke 4:41; Mark 1:23–24; Luke 8:28; Matthew 4:3; James 2:19
  12. 12 Matthew 12:16; Mark 1:34; Mark 1:25; Matthew 8:4; Acts 16:18
  13. 13 Luke 6:12–16; Luke 9:1; Matthew 10:1–4; Matthew 5:1; Mark 6:7
  14. 14 Acts 1:8; John 15:16; Luke 9:1–6; Galatians 1:1; Luke 10:1–11
  15. 16 John 1:42; Acts 1:13; Galatians 2:7–9; Matthew 10:2–4; Mark 1:16
  16. 17 Mark 5:37; Hebrews 4:12; Jeremiah 23:29; Mark 14:33; John 21:20–25
  17. 18 Acts 1:13; Mark 2:14; Matthew 9:9; James 1:1; Galatians 2:9
  18. 19 John 13:2; Matthew 27:3–5; Matthew 26:47; John 13:26–30; John 6:71
  19. 20 Mark 6:31; John 4:31–34; Mark 3:9; Mark 9:28; Mark 7:17
  20. 21 Acts 26:24; John 10:20; John 7:3–10; Mark 3:31; 2 Corinthians 5:13
  21. 22 Matthew 10:25; Matthew 15:1; Matthew 9:34; Matthew 12:24; John 7:20
  22. 23 Matthew 12:25–30; Luke 11:17–23; Matthew 13:34; Mark 4:2; Matthew 4:10
  23. 24 Zechariah 11:14; Isaiah 19:2–3; Ezekiel 37:22; 1 Corinthians 1:10–13; 2 Samuel 20:6
  24. 25 James 3:16; Galatians 5:15; Psalm 133:1; Genesis 37:4; Genesis 13:7–8
  25. 27 Isaiah 49:24–26; Matthew 12:29; Luke 11:21–23; Ephesians 6:10–13; Revelation 20:1–3
  26. 28 Luke 12:10; Matthew 12:31–32; 1 John 5:16; Mark 3:28–30; Hebrews 6:4–8
  27. 29 Matthew 12:31–32; Luke 12:10; Matthew 25:46; 2 Thessalonians 1:9; Jude 13
  28. 30 John 10:20; Mark 3:22
  29. 31 Luke 8:19–21; Matthew 12:46–50
  30. 33 Mark 3:21; Deuteronomy 33:9; Mark 6:3; 2 Corinthians 5:16; John 7:3–5
  31. 34 Matthew 12:49–50; Luke 11:27–28; Romans 8:29; Matthew 25:40–45; Hebrews 2:11–12
  32. 35 1 John 2:17; Matthew 7:21; 1 John 3:22–23; John 7:17; James 1:25

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 3:27 Irenaeus of Lyons, Against Heresies (Book V, Chapter XIX)

    For when Satan is bound, man is set free; since "none can enter a strong man's house and spoil his goods, unless he first bind the strong man himself." The Lord therefore exposes him as speaking contrary to the word of that God who made all things, and subdues him by means of the commandment.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 3:27 Augustine of Hippo, The City of God (Book XX, Chapters 6–7)

    The Lord Jesus Christ Himself says, "No man can enter into a strong man's house, and spoil his goods, except he first bind the strong man" --meaning by the strong man the devil, because he had power to take captive the human race; and meaning by his goods which he was to take, those who had been held by the …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 3:24 John Chrysostom, Homilies on the Gospel of Matthew (Homily I)

    Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 3:29 Cyril of Jerusalem, Catechetical Lectures (Lecture VI)

    He dared too to say that he was the Paraclete, though it is written, But whosoever shall blaspheme against the Holy Ghost, hath no forgiveness.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 3:28 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXI)

    But forasmuch as it is first said, "All manner of sin and blasphemy shall be forgiven unto men;" which in another Evangelist is also thus expressed, "All sins shall be forgiven unto the sons of men, and blasphemies wherewithsoever they shall blaspheme;" without doubt, that blasphemy also which is spoken against the Father is included in that general expression; and …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)