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John · Tyndale New Testament (1534)

John 19 Tyndale New Testament (1534)

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  • Protestant
  • NT: Textus Receptus
  • New Testament only
  • Formal (word for word)
  • 1534
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

1 Then Pylate toke Iesus and scourged him. 2 And the soudiers wounde a croune of thornes and put it on his heed. And they dyd on him a purple garment 3 and sayd: hayll kynge of the Iewes: and they smote him on the face. 4 Pylate went forthe agayne and sayde vnto them: beholde I bringe him forth to you that ye maye knowe that I fynde no faute in him. 5 Then came Iesus forthe wearynge a croune of thorne and a robe of purple. And Pylate sayd vnto them: beholde the man. 6 When the hye Prestes and ministres sawe him they cryed sayinge: crucify him crucify him. Pylate sayde vnto them. Take ye him and crucify him: for I fynde no cause in him. 7 The Iewes answered him. We have a lawe and by oure lawe he ought to dye: because he made him selfe the sonne of God. 8 When Pylate hearde that sayinge he was the moare afrayde 9 and went agayne into the iudgment hall and sayde vnto Iesus: whence arte thou? But Iesus gave him none answere. 10 Then sayde Pylate vnto him. Speakest thou not vnto me? knowest thou not that I have power to crucify the and have power to lowse the? 11 Iesus answered: Thou couldest have no power at all agaynst me except it were geven the from above. Therfore he that delyvered me vnto the is moare in synne. 12 And from thence forthe sought Pylate meanes to lowse him: but the Iewes cryed sayinge: yf thou let him goo thou arte not Cesars frende. For whosoever maketh hi selfe a kynge is agaynst Cesar 13 When Pylate hearde that sayinge he brought Iesus forthe and sate doune to geve sentence in a place called the pavement: but in the Hebrue tonge Gabbatha. 14 It was the Saboth even which falleth in the ester fest and aboute the sixte houre. And he sayde vnto the Iewes: beholde youre kynge. 15 They cryed awaye with him awaye with him crucify him. Pylate sayde vnto them. Shall I crucify youre kynge? The hye Prestes answered: we have no kynge but Cesar. 16 Then delyvered he him vnto them to be crucified. And they toke Iesus and led him awaye. 17 And he bare his crosse and went forthe into a place called the place of deed mens sculles which is named in Hebrue Golgatha. 18 Where they crucified him and two other with him on ether syde one and Iesus in the myddes. 19 And Pylate wrote his tytle and put it on the crosse. The writynge was Iesus of Nazareth kynge of the Iewes. This tytle reed many of the Iewes. 20 For the place where Iesus was crucified was nye to the cite. And it was written in Hebrue Greke and Latyn. 21 Then sayde the hye prestes of the Iewes to Pylate: wryte not kynge of the Iewes: but that he sayde I am kynge of the Iewes. 22 Pylate answered: what I have written that have I written. 23 Then the soudiers when they had crucified Iesus toke his garmentes and made foure partes to every soudier a parte and also his coote. The coote was with out seme wrought vpon thorowe out. 24 And they sayde one to another. Let vs not devyde it: but cast loostes who shall have it That the scripture myght be fulfilled which sayth. They parted my rayment amonge them and on my coote dyd cast lottes. And the soudiers dyd soche thinges in dede. 25 Ther stode by the crosse of Iesus his mother and his mothers sister Mary the wyfe of Cleophas and Mary Magdalene. 26 When Iesus sawe his mother and the disciple stondynge whom he loved he sayde vnto his mother: woman beholde thy sonne. 27 Then sayde he to the disciple: beholde thy mother. And from that houre the disciple toke her for his awne. 28 After that when Iesus perceaved that all thinges were performed: that the scripture myght be fulfilled he sayde: I thyrst. 29 Ther stode a vessell full of veneger by. And they filled a sponge with veneger and wounde it about with ysope and put it to his mouth. 30 Assone as Iesus had receaved of the veneger he sayd: It is fynesshed and bowed his heed and gaue vp the goost. 31 The Iewes then because it was the saboth even that the bodyes shuld not remayne apon the crosse on the saboth daye (for that saboth daye was an hye daye) besought Pylate that their legges myght be broken and that they myght be taken doune. 32 Then came the soudiers and brake the legges of the fyrst and of the other which was crucified with Iesus. 33 But when they came to Iesus and sawe that he was deed already they brake not his legges: 34 but one of the soudiers with a speare thrust him into the syde and forthwith came ther out bloud and water. 35 And he that sawe it bare recorde and his recorde is true. And he knoweth that he sayth true that ye myght beleve also. 36 These thinges were done that the scripture shuld be fulfilled: Ye shall not breake a boone of him. 37 And agayne another scripture sayth: They shall looke on him whom they pearsed. 38 After that Ioseph of Aramathia (which was a disciple of Iesus: but secretly for feare of the Iewes) besought Pylate that he myght take doune the body of Iesus. And Pylate gave him licence. 39 And ther cam also Nicodemus which at the beginnynge came to Iesus by nyght and brought of myrre and aloes mingled to gether aboute an hundred pounde wayght. 40 Then toke they the body of Iesu and wounde it in lynnen clothes with the odoures as the maner of the Iewes is to bury. 41 And in the place where Iesus was crucified was a garden and in the garden a newe sepulchre wherin was never man layd. 42 There layde they Iesus because of the Iewes saboth even for the sepulcre was nye at honde.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Mary

    Wife of Clopas, at the cross

    One of the women who stood near the cross of Jesus with His mother and Mary Magdalene, identified in John 19:25 as the wife of Clopas.

    Cited in the guide: John 19:25

  • Mary Magdalene

    Disciple, witness of the resurrection

    A woman from whom seven demons had gone out, who followed and supported Jesus from Galilee, stood by the cross, saw the burial, and was the first to see the empty tomb and the…

    Cited in the guide: Matthew 27:56; Luke 8:2; John 19:25

  • Nicodemus

    Pharisee and leader of the Jews

    A Pharisee and leader of the Jews who came to Jesus at night, later asked the council to hear Jesus before judging him, and brought myrrh and aloes of about seventy-five pounds…

    Cited in the guide: John 3:1; John 7:50; John 19:39

Cross references (41)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Isaiah 53:5; Matthew 20:19; Isaiah 50:6; Luke 23:16; Luke 18:33
  2. 2 Mark 15:16–20; Psalm 22:6; Isaiah 53:3; Matthew 27:27–31; Luke 23:11
  3. 3 Matthew 27:29; Matthew 26:49; Luke 1:28; John 19:19–22; John 18:33
  4. 4 John 18:38; John 19:6; Luke 23:4; Luke 23:47; 1 Peter 2:22
  5. 5 John 19:2; John 1:29; Isaiah 7:14; Hebrews 12:2; Isaiah 40:9
  6. 6 John 18:31; John 19:4; Matthew 27:22; Acts 13:27–29; Matthew 27:24
  7. 7 Leviticus 24:16; John 5:18; Matthew 26:63–66; Romans 1:4; Matthew 27:42–43
  8. 8 John 19:13; Acts 14:11–19
  9. 9 John 18:33; Philippians 1:28; Judges 13:6; Mark 15:3–5; Psalm 38:13–15
  10. 10 Daniel 5:19; Daniel 3:14–15; John 18:39
  11. 11 Romans 13:1; John 3:27; Acts 2:23; Daniel 4:17; John 7:30
  12. 12 Mark 6:16–26; John 18:33–36; Acts 17:6–7; Luke 23:2–5; Acts 24:24–27
  13. 13 Psalm 82:5–7; Matthew 27:19; Isaiah 51:12–13; Amos 4:7; Luke 12:5
  14. 14 Matthew 27:62; John 19:5; Mark 15:25; John 19:42; Mark 15:33–34
  15. 15 Luke 23:18; Acts 21:36; John 19:6; Genesis 49:10; Acts 22:22
  16. 16 Luke 23:24–25; Matthew 27:26–31; Mark 15:15–20
  17. 17 Luke 23:33; Luke 14:27; Luke 23:26; Acts 7:58; Mark 15:32
  18. 18 Isaiah 53:12; John 18:32; Mark 15:24–27; Matthew 27:44; Matthew 27:35–38
  19. 19 Matthew 27:37; Mark 15:26; Luke 23:38; John 19:14; John 19:21
  20. 20 Acts 26:14; John 5:2; Acts 22:2; Revelation 16:16; John 19:13
  21. 21 John 19:14; John 19:19
  22. 22 Psalm 76:10; John 19:12; Esther 4:16; Proverbs 8:29; Psalm 65:7
  23. 23 Luke 23:34; Mark 15:24; Matthew 27:35; Exodus 39:22–23
  24. 24 Psalm 22:18; John 19:36–37; John 19:28; Acts 13:27
  25. 25 Luke 23:49; Matthew 27:55–56; Mark 15:40–41; John 20:1; John 20:11–18
  26. 26 John 21:24; John 13:23; John 2:4; John 21:7; John 20:2
  27. 27 Matthew 12:48–50; John 16:32; 1 Timothy 5:2–4; 1 John 3:18–19; John 1:11
  28. 28 Psalm 69:21; Psalm 22:15; John 19:30; Luke 22:37; Luke 18:31
  29. 29 Numbers 19:18; Luke 23:36; Mark 15:36; Exodus 12:22; Matthew 27:48
  30. 30 John 17:4; Philippians 2:8; Colossians 2:14–17; John 10:11; Hebrews 12:2
  31. 31 John 19:14; John 19:42; Mark 15:42; Joshua 8:29; Leviticus 23:7–16
  32. 32 John 19:18; Luke 23:39–43
  33. 34 1 John 5:6; Zechariah 13:1; Zechariah 12:10; 1 John 5:8; Titus 3:5–7
  34. 35 John 21:24; 1 John 1:1–3; John 15:27; Hebrews 2:3–4; John 20:31
  35. 36 Psalm 34:20; Numbers 9:12; Exodus 12:46; John 19:28; Psalm 22:14
  36. 37 Zechariah 12:10; Revelation 1:7; Psalm 22:16–17
  37. 38 Mark 15:42–47; Proverbs 29:25; Matthew 27:57–61; Philippians 1:14; John 7:13
  38. 39 John 7:50–52; John 3:1–21; Song of Songs 4:14; Matthew 12:20; John 12:7
  39. 40 John 11:44; Acts 5:6; John 20:5–7; Matthew 26:12; Luke 24:12
  40. 41 Luke 23:53; Matthew 27:60; Isaiah 22:16; John 20:15; 2 Kings 23:30
  41. 42 John 19:14; John 19:31; Isaiah 53:9; John 19:41; Matthew 12:40

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 19:1 Augustine of Hippo, Tractates on the Gospel of John (Chapter XIX — 1-16)

    On the Jews crying out that they did not wish Jesus to be released unto them at the passover, but Barabbas the robber; not the Saviour, but the murderer; not the Giver of life, but the destroyer,--"then Pilate took Jesus and scourged Him." We must believe that Pilate acted thus for no other reason than that the Jews, glutted with …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  2. Commentary 19:16 John Chrysostom, Homilies on the Gospel of John (Homily LXXXV)

    Successes have terrible power to cast down or draw aside those who take not heed. Thus the Jews, who at first enjoyed the influence of God, sought the law of royalty from the Gentiles, and in the wilderness after the manna remembered the onions.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  3. Quotes verse 19:11 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XVIII)

    … no means at rest, He saith to him: "To thee shall be his desire, and thou shalt rule over him." Thus did He in like manner speak to Pilate: "Thou shouldest have no power at all against Me, unless it were given thee from above;" God always giving up the righteous one [in this life to suffering], that he, having …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 19:30 Augustine of Hippo, The City of God (Book XVI, Chapters 39–41)

    … very nature of His death, that is, the height of the cross, is understood by the single words "Thou are gone up." The evangelist explains what is added, "Lying down, thou hast slept," when he says, "He bowed His head, and gave up the ghost." Or at least His burial is to be understood, in which He lay down sleeping, …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 19:27 John Chrysostom, Homilies on the Gospel of Matthew (Homily V)

    For if he had known her, and had kept her in the place of a wife, how is it that our Lord commits her, as unprotected, and having no one, to His disciple, and commands him to take her to his own home?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)