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1 Corinthians · Free Bible Version (Spanish)

1 Corinthians 8 Free Bible Version (Spanish)

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  • Individual translator
  • OT: Masoretic Hebrew (not verified)
  • NT: Critical text
  • Protestant (66 books)
  • Dynamic (thought for thought)
  • 2020
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Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings

VBL Free Bible Version (Spanish)
WEB World English Bible (Classic, with Deuterocanon)
1 Ahora, en cuanto a la “comida sacrificada a ídolos”. Ya “todos tenemos conocimiento” sobre este tema. El conocimiento nos hace orgullosos, pero el amor nos fortalece.
1 Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
2 ¡Si alguno piensa que sabe cosa alguna, no sabe como realmente debería saber!
2 But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know.
3 Pero todo el que ama a Dios es conocido por él…
3 But anyone who loves God is known by him.
4 De modo que en cuanto a comer los alimentos sacrificados a ídolos: sabemos que no existe tal cosa como los ídolos en el mundo, y que hay solo un Dios verdadero.
4 Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
5 Aunque hay lo que llaman “dioses”, ya sea en el cielo o en la tierra, hay en realidad muchos “dioses” y “señores”.
5 For though there are things that are called “gods”, whether in the heavens or on earth—as there are many “gods” and many “lords”—
6 Pero para nosotros solo hay un Dios, el Padre, a partir del cual fueron hechas todas las cosas, y él es el propósito de nuestra existencia; y un Señor, Jesús, por medio de quien todas las cosas fueron hechas, y él es el mediador de nuestra existencia.
6 yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.
7 Pero no todo el mundo tiene este “conocimiento”. Algunos hasta ahora se han acostumbrado tanto a los ídolos como realidad, que cuando comen alimentos sacrificados a un ídolo, su conciencia (que es débil) les dice que se han contaminado a sí mismos.
7 However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
8 ¡Pero la comida no nos hace ganar la aprobación de Dios! Si no comemos esta comida, no somos malos, y si la comemos, no somos buenos.
8 But food will not commend us to God. For neither, if we don’t eat are we the worse, nor if we eat are we the better.
9 Simplemente cuídense de no usar esta libertad que tienen para comer alimentos sacrificado a ídolos para ofender a los que tienen una actitud más débil.
9 But be careful that by no means does this liberty of yours become a stumbling block to the weak.
10 Si otro creyente te ve a ti, que tienes un “mejor conocimiento”, comiendo alimentos en un templo donde hay ídolos, ¿no se convencerá, esta débil conciencia, de comer alimentos sacrificados a ídolos?
10 For if a man sees you who have knowledge sitting in an idol’s temple, won’t his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
11 Por tu “mejor conocimiento” el creyente más débil se destruye. Un creyente por el que Cristo murió.
11 And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.
12 De esta manera, pecas contra otros creyentes, hiriendo sus conciencias que son más débiles, y pecas contra Cristo.
12 Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.
13 De modo que si comer alimentos sacrificados a ídolos hará caer a mi hermano, no volveré a comer esa carne de nuevo, para no ofender a ningún creyente.
13 Therefore, if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble.
Cross references (13)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Corinthians 8:7; Isaiah 5:21; Romans 14:3; 1 Corinthians 8:4; Revelation 2:14
  2. 2 1 Corinthians 13:12; 1 Corinthians 3:18; Galatians 6:3; Proverbs 26:12; 1 Timothy 6:3–4
  3. 3 Revelation 3:8–9; Exodus 33:17; Nahum 1:7; 2 Timothy 2:19; 1 Corinthians 2:9
  4. 4 Deuteronomy 4:39; 1 Corinthians 10:19–20; Ephesians 4:6; Deuteronomy 6:4; 1 Timothy 2:5
  5. 5 Galatians 4:8; Jeremiah 2:28; 2 Thessalonians 2:4; Jeremiah 11:13; Jeremiah 2:11
  6. 6 Romans 11:36; John 1:3; Malachi 2:10; Hebrews 1:2–3; Colossians 1:16–17
  7. 7 Romans 14:14; 1 Corinthians 10:28–29; 1 Corinthians 8:9–10; Romans 14:22–23; 1 Corinthians 1:10–11
  8. 8 Romans 14:17; Hebrews 13:9; 1 Corinthians 6:13; Colossians 2:20–23
  9. 9 Galatians 5:13; Romans 14:20–21; 1 Peter 2:16; 2 Peter 2:19; Romans 14:1–2
  10. 10 1 Corinthians 10:28–29; 1 Corinthians 8:4; Romans 14:23; 1 Corinthians 10:20–21; 1 Corinthians 8:1–2
  11. 11 Romans 14:15; Romans 15:1–3; 1 Corinthians 8:13; 1 Corinthians 10:33–11:1; Romans 14:20–21
  12. 12 Matthew 18:6; Matthew 25:45; 1 Corinthians 12:12; 1 Samuel 2:25; Acts 9:4–5
  13. 13 Romans 14:21; 2 Corinthians 11:29; 2 Corinthians 6:3; 1 Corinthians 6:12; 1 Corinthians 13:5

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 8:1 John Chrysostom, Homilies on First Corinthians (Homily XX)

    It is necessary first to say what the meaning of this passage is: for so shall we readily comprehend the Apostle's discourse. For he that sees a charge brought against any one, except he first perceive the nature of the offence will not understand what is said. What then is it of which he was then accusing the Corinthians?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 8:1 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXV–XXVI)

    And for this reason Paul exclaimed, "Knowledge puffeth up, but love edifieth:" not that he meant to inveigh against a true knowledge of God, for in that case he would have accused himself; but, because he knew that some, puffed up by the pretence of knowledge, fall away from the love of God, and imagine that they themselves are perfect, …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 8:1 Augustine of Hippo, Confessions (Book VII, Chapters XX–XXI)

    For now, filled with my punishment, I had begun to desire to seem wise; yet mourned I not, but rather was puffed up with knowledge. For where was that charity building upon the "foundation" of humility, "which is Jesus Christ"?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 8:8 John Chrysostom, Homilies on Romans (Homily XXVI)

    He again, to put an end to his fears and the other's disputatiousness, says, "For the kingdom of God is not meat and drink." Is it by these, he means, that we are to be approved? As he says in another passage too, "Neither if we eat are we the better, neither if we eat not are we the worse." …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  5. Quotes verse 8:5 Cyril of Jerusalem, Catechetical Lectures (Lecture X)

    For though there be that are called gods, whether in heaven or on earth; yet to us there is One God, the Father, of whom are all things, and we in Him; and One Lord Jesus Christ, through whom are all things, and we through Him.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)