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1 Corinthians · Biblica Open New Living Bible (Nueva Biblia Viva 2008)

1 Corinthians 8 Biblica Open New Living Bible (Nueva Biblia Viva 2008)

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  • Protestant
  • OT: Masoretic Hebrew (not verified)
  • NT: Critical text (not verified)
  • Protestant (66 books)
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  • 2008
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Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings

ONBV Biblica Open New Living Bible (Nueva Biblia Viva 2008)
WEB World English Bible (Classic, with Deuterocanon)
1 Y ahora, pasemos a la pregunta en cuanto a si se debe comer o no lo que ha sido sacrificado a los ídolos. Es cierto que todos tenemos conocimiento. Sin embargo, el saberlo todo hace que nos sintamos orgullosos. Lo que se necesita es el amor que edifica.
1 Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
2 El que cree que sabe algo, todavía no sabe nada como debería saber.
2 But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know.
3 Pero Dios sabe quién lo ama de veras.
3 But anyone who loves God is known by him.
4 Entonces, ¿debemos comer carnes sacrificadas a los ídolos? Bueno, sabemos bien que el ídolo no es nada; y que sólo hay un Dios.
4 Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
5 Pues aunque hay muchos a los que llaman dioses, en el cielo y en la tierra, y los hay,
5 For though there are things that are called “gods”, whether in the heavens or on earth—as there are many “gods” and many “lords”—
6 para nosotros sólo hay un Dios: el Padre, de quien vienen todas las cosas y quien nos hizo para él; y sólo hay un Señor: Jesucristo, quien lo creó todo y nos da vida.
6 yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.
7 Sin embargo, algunos cristianos no se dan cuenta de esto. Siguen tan acostumbrados a sus viejas creencias, que todavía comen esos alimentos creyendo que fueron ofrecidos a los ídolos, y por eso cuando los comen su conciencia les molesta.
7 However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
8 Recuerden que a Dios no le importa si los comemos o no. No somos peores si los comemos ni mejores si no los comemos.
8 But food will not commend us to God. For neither, if we don’t eat are we the worse, nor if we eat are we the better.
9 Ahora bien, tengan cuidado; no vayan a lastimar al hermano de conciencia débil al hacer uso de la libertad que tienen de comer cualquier cosa,
9 But be careful that by no means does this liberty of yours become a stumbling block to the weak.
10 porque puede suceder que tú, que crees que no hay nada malo en ello, vas a comer al templo de un ídolo, y un hermano débil te ve haciéndolo. Pudiera ser que aquel hermano se decida entonces a comer, aunque en su interior crea que está haciendo mal.
10 For if a man sees you who have knowledge sitting in an idol’s temple, won’t his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
11 Si es así, ese hermano de conciencia débil, por quien Cristo murió, se perderá por culpa de tu conocimiento.
11 And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.
12 Al pecar así contra los hermanos, hiriendo su débil conciencia, pecan ustedes contra Cristo.
12 Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.
13 Por lo tanto, si mi comida va a hacer caer a mi hermano, mejor no la como nunca, para no hacerlo caer en pecado.
13 Therefore, if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble.
Cross references (13)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Corinthians 8:7; Isaiah 5:21; Romans 14:3; 1 Corinthians 8:4; Revelation 2:14
  2. 2 1 Corinthians 13:12; 1 Corinthians 3:18; Galatians 6:3; Proverbs 26:12; 1 Timothy 6:3–4
  3. 3 Revelation 3:8–9; Exodus 33:17; Nahum 1:7; 2 Timothy 2:19; 1 Corinthians 2:9
  4. 4 Deuteronomy 4:39; 1 Corinthians 10:19–20; Ephesians 4:6; Deuteronomy 6:4; 1 Timothy 2:5
  5. 5 Galatians 4:8; Jeremiah 2:28; 2 Thessalonians 2:4; Jeremiah 11:13; Jeremiah 2:11
  6. 6 Romans 11:36; John 1:3; Malachi 2:10; Hebrews 1:2–3; Colossians 1:16–17
  7. 7 Romans 14:14; 1 Corinthians 10:28–29; 1 Corinthians 8:9–10; Romans 14:22–23; 1 Corinthians 1:10–11
  8. 8 Romans 14:17; Hebrews 13:9; 1 Corinthians 6:13; Colossians 2:20–23
  9. 9 Galatians 5:13; Romans 14:20–21; 1 Peter 2:16; 2 Peter 2:19; Romans 14:1–2
  10. 10 1 Corinthians 10:28–29; 1 Corinthians 8:4; Romans 14:23; 1 Corinthians 10:20–21; 1 Corinthians 8:1–2
  11. 11 Romans 14:15; Romans 15:1–3; 1 Corinthians 8:13; 1 Corinthians 10:33–11:1; Romans 14:20–21
  12. 12 Matthew 18:6; Matthew 25:45; 1 Corinthians 12:12; 1 Samuel 2:25; Acts 9:4–5
  13. 13 Romans 14:21; 2 Corinthians 11:29; 2 Corinthians 6:3; 1 Corinthians 6:12; 1 Corinthians 13:5

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 8:1 John Chrysostom, Homilies on First Corinthians (Homily XX)

    It is necessary first to say what the meaning of this passage is: for so shall we readily comprehend the Apostle's discourse. For he that sees a charge brought against any one, except he first perceive the nature of the offence will not understand what is said. What then is it of which he was then accusing the Corinthians?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 8:1 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXV–XXVI)

    And for this reason Paul exclaimed, "Knowledge puffeth up, but love edifieth:" not that he meant to inveigh against a true knowledge of God, for in that case he would have accused himself; but, because he knew that some, puffed up by the pretence of knowledge, fall away from the love of God, and imagine that they themselves are perfect, …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 8:1 Augustine of Hippo, Confessions (Book VII, Chapters XX–XXI)

    For now, filled with my punishment, I had begun to desire to seem wise; yet mourned I not, but rather was puffed up with knowledge. For where was that charity building upon the "foundation" of humility, "which is Jesus Christ"?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 8:8 John Chrysostom, Homilies on Romans (Homily XXVI)

    He again, to put an end to his fears and the other's disputatiousness, says, "For the kingdom of God is not meat and drink." Is it by these, he means, that we are to be approved? As he says in another passage too, "Neither if we eat are we the better, neither if we eat not are we the worse." …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  5. Quotes verse 8:5 Cyril of Jerusalem, Catechetical Lectures (Lecture X)

    For though there be that are called gods, whether in heaven or on earth; yet to us there is One God, the Father, of whom are all things, and we in Him; and One Lord Jesus Christ, through whom are all things, and we through Him.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)