1 Peter 2 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Deponentes igitur omnem malitiam, et omnem dolum, et simulationes, et invidias, et omnes detractiones,
1 DEJANDO pues toda malicia, y todo engaño, y fingimientos, y envidias, y todas las detracciones,
1 Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,
2 sicut modo geniti infantes, rationabile, sine dolo lac concupiscite: ut in eo crescatis in salutem:
2 Desead, como niños recién nacidos, la leche espiritual, sin engaño, para que por ella crezcáis en salud:
2 as newborn babies, long for the pure spiritual milk, that with it you may grow,
3 si tamen gustastis quoniam dulcis est Dominus.
3 Si empero habéis gustado que el Señor es benigno;
3 if indeed you have tasted that the Lord is gracious.
4 Ad quem accedentes lapidem vivum, ab hominibus quidem reprobatum, a Deo autem electum, et honorificatum:
4 Al cual allegándoos, piedra viva, reprobada cierto de los hombres, empero elegida de Dios, preciosa,
4 Come to him, a living stone, rejected indeed by men, but chosen by God, precious.
5 et ipsi tamquam lapides vivi superædificamini, domus spiritualis, sacerdotium sanctum, offerre spirituales hostias, acceptabiles Deo per Jesum Christum.
5 Vosotros también, como piedras vivas, sed edificados una casa espiritual, y un sacerdocio santo, para ofrecer sacrificios espirituales, agradables á Dios por Jesucristo.
5 You also as living stones are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
6 Propter quod continet Scriptura: Ecce pono in Sion lapidem summum angularem, electum, pretiosum: et qui crediderit in eum, non confundetur.
6 Por lo cual también contiene la Escritura: He aquí, pongo en Sión la principal piedra del ángulo, escogida, preciosa; y el que creyere en ella, no será confundido.
6 Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen and precious. He who believes in him will not be disappointed.”
7 Vobis igitur honor credentibus: non credentibus autem lapis, quem reprobaverunt ædificantes: hic factus est in caput anguli,
7 [Ella] es pues honor á vosotros que creéis: mas para los desobedientes, la piedra que los edificadores reprobaron, ésta fué hecha la cabeza del ángulo;
7 For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,”
8 et lapis offensionis, et petra scandali, his qui offendunt verbo, nec credunt in quo et positi sunt.
8 Y Piedra de tropiezo, y roca de escándalo á aquellos que tropiezan en la palabra, siendo desobedientes; para lo cual fueron también ordenados.
8 and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.
9 Vos autem genus electum, regale sacerdotium, gens sancta, populus acquisitionis: ut virtutes annuntietis ejus qui de tenebris vos vocavit in admirabile lumen suum.
9 Mas vosotros sois linaje escogido, real sacerdocio, gente santa, pueblo adquirido, para que anunciéis las virtudes de aquel que os ha llamado de las tinieblas á su luz admirable:
9 But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light.
10 Qui aliquando non populus, nunc autem populus Dei: qui non consecuti misericordiam, nunc autem misericordiam consecuti.
10 Vosotros, que en el tiempo pasado no erais pueblo, mas ahora sois pueblo de Dios; que en el tiempo pasado no habíais alcanzado misericordia, mas ahora habéis alcanzado misericordia.
10 In the past, you were not a people, but now are God’s people, who had not obtained mercy, but now have obtained mercy.
11 Carissimi, obsecro vos tamquam advenas et peregrinos abstinere vos a carnalibus desideriis, quæ militant adversus animam,
11 Amados, yo os ruego como á extranjeros y peregrinos, os abstengáis de los deseos carnales que batallan contra el alma,
11 Beloved, I beg you as foreigners and pilgrims to abstain from fleshly lusts which war against the soul,
12 conversationem vestram inter gentes habentes bonam: ut in eo quod detrectant de vobis tamquam de malefactoribus, ex bonis operibus vos considerantes, glorificent Deum in die visitationis.
12 Teniendo vuestra conversación honesta entre los Gentiles; para que, en lo que ellos murmuran de vosotros como de malhechores, glorifiquen á Dios en el día de la visitación, estimándoos por las buenas obras.
12 having good behavior among the nations, so in that of which they speak against you as evildoers, they may see your good works and glorify God in the day of visitation.
13 Subjecti igitur estote omni humanæ creaturæ propter Deum: sive regi quasi præcellenti:
13 Sed pues sujetos á toda ordenación humana por respeto á Dios: ya sea al rey, como á superior;
13 Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme,
14 sive ducibus tamquam ab eo missis ad vindictam malefactorum, laudem vero bonorum:
14 Ya á los gobernadores, como de él enviados para venganza de los malhechores, y para loor de los que hacen bien.
14 or to governors, as sent by him for vengeance on evildoers and for praise to those who do well.
15 quia sic est voluntas Dei, ut benefacientes obmutescere faciatis imprudentium hominum ignorantiam:
15 Porque esta es la voluntad de Dios; que haciendo bien, hagáis callar la ignorancia de los hombres vanos:
15 For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men.
16 quasi liberi, et non quasi velamen habentes malitiæ libertatem, sed sicut servi Dei.
16 Como libres, y no como teniendo la libertad por cobertura de malicia, sino como siervos de Dios.
16 Live as free people, yet not using your freedom for a cloak of wickedness, but as bondservants of God.
17 Omnes honorate: fraternitatem diligite: Deum timete: regem honorificate.
17 Honrad á todos. Amad la fraternidad. Temed á Dios. Honrad al rey.
17 Honor all men. Love the brotherhood. Fear God. Honor the king.
18 Servi, subditi estote in omni timore dominis, non tantum bonis et modestis, sed etiam dyscolis.
18 Siervos, sed sujetos con todo temor á vuestros amos; no solamente á los buenos y humanos, sino también á los rigurosos.
18 Servants, be in subjection to your masters with all respect, not only to the good and gentle, but also to the wicked.
19 Hæc est enim gratia, si propter Dei conscientiam sustinet quis tristitias, patiens injuste.
19 Porque esto es agradable, si alguno á causa de la conciencia delante de Dios, sufre molestias padeciendo injustamente.
19 For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.
20 Quæ enim est gloria, si peccantes, et colaphizati suffertis? sed si bene facientes patienter sustinetis, hæc est gratia apud Deum.
20 Porque ¿qué gloria es, si pecando vosotros sois abofeteados, y lo sufrís? mas si haciendo bien sois afligidos, y lo sufrís, esto ciertamente es agradable delante de Dios.
20 For what glory is it if, when you sin, you patiently endure beating? But if when you do well, you patiently endure suffering, this is commendable with God.
21 In hoc enim vocati estis: quia et Christus passus est pro nobis, vobis relinquens exemplum ut sequamini vestigia ejus:
21 Porque para esto sois llamados; pues que también Cristo padeció por nosotros, dejándonos ejemplo, para que vosotros sigáis sus pisadas:
21 For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps,
22 qui peccatum non fecit, nec inventus est dolus in ore ejus:
22 El cual no hizo pecado; ni fué hallado engaño en su boca:
22 who didn’t sin, “neither was deceit found in his mouth.”
23 qui cum malediceretur, non maledicebat: cum pateretur, non comminabatur: tradebat autem judicanti se injuste:
23 Quien cuando le maldecían, no retornaba maldición; cuando padecía, no amenazaba, sino remitía [la causa] al que juzga justamente:
23 When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously.
24 qui peccata nostra ipse pertulit in corpore suo super lignum; ut peccatis mortui, justitiæ vivamus: cujus livore sanati estis.
24 El cual mismo llevó nuestros pecados en su cuerpo sobre el madero, para que nosotros siendo muertos á los pecados, vivamos á la justicia: por la herida del cual habéis sido sanados.
24 He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
25 Eratis enim sicut oves errantes, sed conversi estis nunc ad pastorem, et episcopum animarum vestrarum.
25 Porque vosotros erais como ovejas descarriadas; mas ahora habéis vuelto al Pastor y Obispo de vuestras almas.
25 For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.
Cross references (25)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Ephesians 4:31; James 1:21; James 4:11; 1 Peter 3:10; Colossians 3:5–8
- 2 Hebrews 5:12–13; Ephesians 4:15; 2 Peter 3:18; 1 Corinthians 3:1–2; Mark 10:15
- 3 Psalm 34:8; Hebrews 6:5–6; Psalm 63:5; Zechariah 9:17; Psalm 24:8
- 4 Psalm 118:22–23; Acts 4:11–12; 1 Peter 2:7; Isaiah 28:16; Luke 20:17–18
- 5 Ephesians 2:20–22; 1 Peter 2:9; 1 Corinthians 3:9; Revelation 5:10; 1 Corinthians 3:16
- 6 Isaiah 28:16; Romans 9:32–33; 1 Peter 2:4; Ephesians 2:20; Zechariah 10:4
- 7 Psalm 118:22–23; Acts 4:11–12; Mark 12:10–11; Matthew 21:42; 1 Peter 2:8
- 8 Isaiah 8:14; 1 Corinthians 1:23; 1 Peter 2:7; Romans 9:32–33; Romans 9:22
- 9 Exodus 19:5–6; Deuteronomy 7:6; Revelation 1:6; Revelation 5:10; Isaiah 61:6
- 10 Hosea 2:23; Hosea 1:9–10; Hebrews 4:16; Romans 9:25–26; Romans 11:6–7
- 11 1 John 2:15–17; Galatians 5:24; 1 Peter 4:2; Hebrews 11:13; Romans 8:13
- 12 1 Peter 3:16; Matthew 5:16; Titus 2:7–8; Philippians 2:15–16; 2 Corinthians 8:21
- 13 Titus 3:1; Romans 13:1–7; 1 Timothy 2:1–2; Luke 20:25; Proverbs 24:21
- 14 Romans 13:3–4
- 15 1 Peter 3:17; Titus 2:8; 1 Peter 2:12; 1 Thessalonians 5:18; Matthew 7:26
- 16 Galatians 5:13; Romans 6:22; Romans 6:18; 1 Corinthians 7:22; James 1:25
- 17 Proverbs 24:21; Romans 12:10; Romans 13:7; Philippians 2:3; 1 Peter 5:5
- 18 Titus 2:9–10; Colossians 3:22–25; Ephesians 6:5–7; 1 Timothy 6:1–3; Proverbs 3:32
- 19 Matthew 5:10–12; 1 Peter 3:14–17; 1 Peter 2:20; Luke 6:32; 1 Corinthians 15:10
- 20 1 Peter 2:19; 1 Peter 3:17; Matthew 5:10–12; 1 Peter 3:14; 1 Peter 4:14–16
- 21 1 John 2:6; Matthew 16:24; John 13:15; Ephesians 5:2; 1 John 3:16
- 22 Isaiah 53:9; Hebrews 4:15; 2 Corinthians 5:21; 1 John 3:5; Hebrews 7:26–27
- 23 Isaiah 53:7; 1 Peter 4:19; Hebrews 12:3; Psalm 37:5; Acts 4:29
- 24 Isaiah 53:4–6; Matthew 8:17; Romans 6:11; Revelation 22:2; 1 John 2:29
- 25 Isaiah 53:6; Ezekiel 34:6; Luke 15:4–6; Acts 20:28; John 10:11–16
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Let us then continually persevere in our hope, and the earnest of our righteousness, which is Jesus Christ, "who bore our sins in His own body on the tree," "who did no sin, neither was guile found in His mouth," but endured all things for us, that we might live in Him.
And for this reason Peter says "that we have not liberty as a cloak of maliciousness," but as the means of testing and evidencing faith.
25. But you, "chosen generation, you weak things of the world," who have forsaken all things that you might "follow the Lord," go after Him, and "confound the things which are mighty;" go after Him, ye beautiful feet, and shine in the firmament, that the heavens may declare His glory, dividing between the light of the perfect, though not as …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
He is called a Stone, not a lifeless stone, cut out by men's hands, but a chief corner-stone, on whom whosoever believeth shall not be put to shame.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
When you can do good, defer it not, because "alms delivers from death." Be all of you subject one to another "having your conduct blameless among the Gentiles," that ye may both receive praise for your good works, and the Lord may not be blasphemed through you.