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2 Corinthians · Clementine Vulgate

2 Corinthians 9 Clementine Vulgate

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  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Original language
  • 1598
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

VUL Clementine Vulgate
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Nam de ministerio, quod fit in sanctos ex abundanti est mihi scribere vobis.
1 PORQUE cuanto á la suministración para los santos, por demás me es escribiros;
1 It is indeed unnecessary for me to write to you concerning the service to the saints,
2 Scio enim promptum animum vestrum: pro quo de vobis glorior apud Macedones. Quoniam et Achaia parata est ab anno præterito, et vestra æmulatio provocavit plurimos.
2 Pues conozco vuestro pronto ánimo, del cual me glorío yo entre los de Macedonia, que Acaya está apercibida desde el año pasado; y vuestro ejemplo ha estimulado á muchos.
2 for I know your readiness, of which I boast on your behalf to those of Macedonia, that Achaia has been prepared for the past year. Your zeal has stirred up very many of them.
3 Misi autem fratres: ut ne quod gloriamur de vobis, evacuetur in hac parte, ut (quemadmodum dixi) parati sitis:
3 Mas he enviado los hermanos, porque nuestra gloria de vosotros no sea vana en esta parte; para que, como lo he dicho, estéis apercibidos;
3 But I have sent the brothers so that our boasting on your behalf may not be in vain in this respect, that, just as I said, you may be prepared,
4 ne cum venerint Macedones mecum, et invenerint vos imparatos, erubescamus nos (ut non dicamus vos) in hac substantia.
4 No sea que, si vinieren conmigo Macedonios, y os hallaren desapercibidos, nos avergoncemos nosotros, por no decir vosotros, de este firme gloriarnos.
4 lest by any means, if anyone from Macedonia comes there with me and finds you unprepared, we (to say nothing of you) would be disappointed in this confident boasting.
5 Necessarium ergo existimavi rogare fratres, ut præveniant ad vos, et præparent repromissam benedictionem hanc paratam esse sic, quasi benedictionem, non tamquam avaritiam.
5 Por tanto, tuve por cosa necesaria exhortar á los hermanos que fuesen primero á vosotros, y apresten primero vuestra bendición antes prometida, para que esté aparejada como de bendición, y no como de mezquindad.
5 I thought it necessary therefore to entreat the brothers that they would go before to you and arrange ahead of time the generous gift that you promised before, that the same might be ready as a matter of generosity, and not of greediness.
6 Hoc autem dico: qui parce seminat, parce et metet: et qui seminat in benedictionibus, de benedictionibus et metet.
6 Esto empero [digo]: El que siembra escasamente, también segará escasamente; y el que siembra en bendiciones, en bendiciones también segará.
6 Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.
7 Unusquisque, prout destinavit in corde suo, non ex tristitia, aut ex necessitate: hilarem enim datorem diligit Deus.
7 Cada uno [dé] como propuso en su corazón: no con tristeza, ó por necesidad; porque Dios ama el dador alegre.
7 Let each man give according as he has determined in his heart, not grudgingly or under compulsion, for God loves a cheerful giver.
8 Potens est autem Deus omnem gratiam abundare facere in vobis: ut in omnibus semper omnem sufficientiam habentes, abundetis in omne opus bonum,
8 Y poderoso es Dios para hacer que abunde en vosotros toda gracia; á fin de que, teniendo siempre en todas las cosas todo lo que basta, abundéis para toda buena obra:
8 And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work.
9 sicut scriptum est: Dispersit, dedit pauperibus: justitia ejus manet in sæculum sæculi.
9 Como está escrito: Derramó, dió á los pobres; su justicia permanece para siempre.
9 As it is written, “He has scattered abroad. He has given to the poor. His righteousness remains forever.”
10 Qui autem administrat semen seminanti: et panem ad manducandum præstabit, et multiplicabit semen vestrum, et augebit incrementa frugum justitiæ vestræ:
10 Y el que da simiente al que siembra, también dará pan para comer, y multiplicará vuestra sementera, y aumentará los crecimientos de los frutos de vuestra justicia;
10 Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness,
11 ut in omnibus locupletati abundetis in omnem simplicitatem, quæ operatur per nos gratiarum actionem Deo.
11 Para que estéis enriquecidos en todo para toda bondad, la cual obra por nosotros hacimiento de gracias á Dios.
11 you being enriched in everything for all generosity, which produces thanksgiving to God through us.
12 Quoniam ministerium hujus officii non solum supplet ea quæ desunt sanctis, sed etiam abundat per multas gratiarum actiones in Domino,
12 Porque la suministración de este servicio, no solamente suple lo que á los santos falta, sino también abunda en muchos hacimientos de gracias á Dios:
12 For this service of giving that you perform not only makes up for lack among the saints, but abounds also through much giving of thanks to God,
13 per probationem ministerii hujus, glorificantes Deum in obedientia confessionis vestræ, in Evangelium Christi, et simplicitate communicationis in illos, et in omnes,
13 Que por la experiencia de esta suministración glorifican á Dios por la obediencia que profesáis al evangelio de Cristo, y por la bondad de contribuir para ellos y para todos;
13 seeing that through the proof given by this service, they glorify God for the obedience of your confession to the Good News of Christ and for the generosity of your contribution to them and to all,
14 et in ipsorum obsecratione pro vobis, desiderantium vos propter eminentem gratiam Dei in vobis.
14 Asimismo por la oración de ellos á favor vuestro, los cuales os quieren á causa de la eminente gracia de Dios en vosotros.
14 while they themselves also, with supplication on your behalf, yearn for you by reason of the exceeding grace of God in you.
15 Gratias Deo super inenarrabili dono ejus.
15 Gracias á Dios por su don inefable.
15 Now thanks be to God for his unspeakable gift!
Cross references (15)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Galatians 6:10; 2 Corinthians 8:4–15; 1 Thessalonians 4:9–10; 1 Thessalonians 5:1; Galatians 2:10
  2. 2 2 Corinthians 8:10; 2 Corinthians 8:8; 2 Corinthians 8:24; 1 Corinthians 16:15; Hebrews 10:24
  3. 3 2 Corinthians 8:6; 2 Corinthians 9:4–5; 1 Corinthians 16:1–4; 2 Corinthians 7:14; 2 Corinthians 8:17–24
  4. 4 Romans 15:26; 2 Corinthians 8:1–5; 2 Corinthians 11:17; 2 Corinthians 8:24; 2 Corinthians 9:2
  5. 5 Genesis 33:11; 1 Samuel 25:27; Philippians 4:17; 2 Corinthians 8:6; Judges 1:15
  6. 6 Proverbs 11:24–25; Luke 6:38; Proverbs 22:9; Proverbs 19:17; 2 Corinthians 9:10
  7. 7 2 Corinthians 8:12; Acts 20:35; 1 Chronicles 29:17; Proverbs 11:25; Exodus 25:2
  8. 8 Ephesians 3:20; Philippians 4:18–19; Proverbs 10:22; Malachi 3:10; Haggai 2:8
  9. 9 Psalm 112:9; Psalm 112:3; Proverbs 21:21; Proverbs 8:18; Galatians 5:5–6
  10. 10 Isaiah 55:10; Hosea 10:12; 2 Corinthians 9:6; Ecclesiastes 11:6; Proverbs 11:18
  11. 11 1 Timothy 6:17–18; 2 Corinthians 4:15; 1 Chronicles 29:12–14; 2 Corinthians 9:12; Proverbs 3:9–10
  12. 12 Philemon 4–7; 2 Corinthians 8:14–15; Philippians 2:25; James 2:14–16; 1 John 3:17
  13. 13 Hebrews 13:16; Matthew 5:16; Galatians 1:24; 2 Corinthians 2:12; 1 Peter 2:9
  14. 14 Philippians 4:1; 1 Timothy 1:14; 2 Timothy 1:16–18; Philippians 4:18–19; 2 Corinthians 8:6–7
  15. 15 2 Corinthians 2:14; John 3:16; Ephesians 5:20; Romans 8:32; James 1:17

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 9:1 John Chrysostom, Homilies on Second Corinthians (Homily XIX)

    Though he had said so much about it, he says here, "It is superfluous for me to write to you." And his wisdom is shown not only in this, that though he had said so much about it, he saith, "it is superfluous for me to write to you," but in that he yet again speaketh of it.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 9:7 Augustine of Hippo, The City of God (Book XIV, Chapter 9)

    … to the end shall be saved." They grieve for sin, hearing that "If we say that we have no sin, we deceive ourselves, and the truth is not in us." They rejoice in good works, because they hear that "the Lord loveth a cheerful giver." In like manner, according as they are strong or weak, they fear or desire to …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 9:15 John Chrysostom, Homilies on the Gospel of Matthew (Homily XII)

    Because then also, when things were desperate, there was a sort of deliverance and reformation; but then by punishment, now, on the contrary, by grace and an unspeakable gift. Therefore the dove also appears, not bearing an olive branch, but pointing out to us our Deliverer from all evils, and suggesting the gracious hopes.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 9:7 Augustine of Hippo, Our Lord's Sermon on the Mount (Book I, Chapter XX)

    Then, as to what He says, "From him that would borrow of thee turn not thou away," it is to be referred to the mind; for God loveth a cheerful giver. Moreover, every one who accepts anything borrows, even if he himself is not going to pay it; for inasmuch as God pays back more to the merciful, whosoever does …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  5. Quotes verse 9:8 John Chrysostom, Homilies on the Gospel of Matthew (Homily LV)

    "That, always having all sufficiency, we may abound unto every good work." See how they fulfill that word of the gospel which saith, "Give us this day our daily bread," and how they seek even this for spiritual ends.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)