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Acts · World English Bible British Edition (with Deuterocanon)

Acts 11 World English Bible British Edition (with Deuterocanon)

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About WEBBE
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • All books (ecumenical)
  • Formal (word for word)
  • 2020
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

1 Now the apostles and the brothers who were in Judea heard that the Gentiles had also received the word of God. 2 When Peter had come up to Jerusalem, those who were of the circumcision contended with him, 3 saying, “You went in to uncircumcised men and ate with them!” 4 But Peter began, and explained to them in order, saying, 5 “I was in the city of Joppa praying, and in a trance I saw a vision: a certain container descending, like it was a great sheet let down from heaven by four corners. It came as far as me. 6 When I had looked intently at it, I considered, and saw the four-footed animals of the earth, wild animals, creeping things, and birds of the sky. 7 I also heard a voice saying to me, ‘Rise, Peter, kill and eat!’ 8 But I said, ‘Not so, Lord, for nothing unholy or unclean has ever entered into my mouth.’ 9 But a voice answered me the second time out of heaven, ‘What God has cleansed, don’t you call unclean.’ 10 This was done three times, and all were drawn up again into heaven. 11 Behold, immediately three men stood before the house where I was, having been sent from Caesarea to me. 12 The Spirit told me to go with them without discriminating. These six brothers also accompanied me, and we entered into the man’s house. 13 He told us how he had seen the angel standing in his house and saying to him, ‘Send to Joppa and get Simon, who is called Peter, 14 who will speak to you words by which you will be saved, you and all your house.’ 15 As I began to speak, the Holy Spirit fell on them, even as on us at the beginning. 16 I remembered the word of the Lord, how he said, ‘John indeed baptised in water, but you will be baptised in the Holy Spirit.’ 17 If then God gave to them the same gift as us when we believed in the Lord Jesus Christ, who was I, that I could withstand God?” 18 When they heard these things, they held their peace and glorified God, saying, “Then God has also granted to the Gentiles repentance to life!” 19 They therefore who were scattered abroad by the oppression that arose about Stephen travelled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only. 20 But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus. 21 The hand of the Lord was with them, and a great number believed and turned to the Lord. 22 The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch, 23 who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord. 24 For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord. 25 Barnabas went out to Tarsus to look for Saul. 26 When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch. 27 Now in these days, prophets came down from Jerusalem to Antioch. 28 One of them named Agabus stood up and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius. 29 As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea; 30 which they also did, sending it to the elders by the hands of Barnabas and Saul.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Agabus

    Prophet from Judea

    A prophet who foretold a great famine in the days of Claudius and later bound his feet and hands with Paul's belt to predict Paul's arrest at Jerusalem.

    Cited in the guide: Acts 11:28; Acts 21:10

  • Barnabas

    Apostle and companion of Paul

    A Levite from Cyprus named Joseph and nicknamed Barnabas, 'son of encouragement,' who sold a field for the church, brought Saul to the apostles, and traveled with him as a…

    Cited in the guide: Acts 4:36; Acts 9:27; Acts 11:22

  • Claudius

    Roman emperor

    The emperor in whose reign the great famine predicted by Agabus occurred; he ordered all Jews to leave Rome, which brought Aquila and Priscilla to Corinth.

    Cited in the guide: Acts 11:28; Acts 18:2

Places

  • Antioch (Syrian)

    Today: Antakya, southern Turkey · On First Journey · On Second Journey · On Third Journey

    The empire's third-largest city and the first major Gentile church — the launching base for Paul's journeys. (Distinct from Pisidian Antioch.)

    Cited in the guide: Acts 11:26; Acts 13:1-3; Galatians 2:11

Cross references (29)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Psalm 22:27; Malachi 1:11; Romans 15:7–12; Isaiah 32:15; Acts 14:27
  2. 2 Acts 10:45; Acts 15:1; Galatians 2:12–14; Acts 21:20–23; Acts 10:9
  3. 3 Acts 10:28; Galatians 2:12; Luke 15:2; Acts 10:23; 1 Corinthians 5:11
  4. 4 Luke 1:3; Acts 14:27; Joshua 22:21–31; Proverbs 15:1
  5. 5 Acts 10:9–32; Amos 8:2; Acts 22:17; Amos 7:4–7; Acts 9:10
  6. 6 Luke 4:20; Acts 3:4
  7. 8 Romans 14:14; 1 Corinthians 7:14; Hosea 9:3; Leviticus 10:10; Leviticus 11:47
  8. 9 Acts 15:9; Hebrews 9:13–14; Acts 10:34–35; Acts 10:28; 1 Timothy 4:5
  9. 10 John 13:38; John 21:17; Numbers 24:10; 2 Corinthians 12:8
  10. 11 Acts 9:10–12; Exodus 4:27; Exodus 4:14; Acts 10:17–18
  11. 12 Acts 8:29; Romans 3:22; 2 Thessalonians 2:2; Acts 10:23; Acts 10:45
  12. 13 Acts 10:30–32; Acts 10:22; Acts 9:43; Acts 10:3–6; Acts 12:11
  13. 14 Acts 16:15; Acts 10:22; Acts 16:31–34; Acts 10:2; Genesis 17:7
  14. 15 Acts 19:6; Acts 10:34–46; Acts 2:2–12; Acts 4:31
  15. 16 Acts 1:5; Mark 1:8; Proverbs 1:23; Luke 3:16; Matthew 3:11
  16. 17 Acts 10:47; Romans 9:20–26; Romans 11:34–36; Job 33:13; Acts 15:8–9
  17. 18 Romans 10:12–13; 2 Corinthians 7:10; Ezekiel 36:26; 2 Timothy 2:25–26; Acts 20:21
  18. 19 Acts 15:35; Acts 15:3; Acts 21:2; Acts 4:36; Acts 15:22
  19. 20 Acts 13:1; Matthew 27:32; Ephesians 3:8; Acts 6:9; Acts 2:10
  20. 21 Acts 2:47; Luke 1:66; Acts 5:14; 1 Thessalonians 1:5; Acts 9:35
  21. 22 Acts 9:27; Acts 15:22; Acts 8:14; Acts 11:1; 1 Thessalonians 3:6
  22. 23 1 Corinthians 15:58; Acts 14:22; 1 John 2:28; Acts 13:43; 2 Timothy 3:10
  23. 24 Acts 5:14; Acts 11:21; Psalm 112:5; Acts 9:31; Acts 6:5
  24. 25 Acts 9:11; Acts 9:30; Acts 9:27; Acts 21:39
  25. 26 1 Peter 4:16; Acts 26:28; 1 Peter 4:14; 1 Corinthians 4:17; 1 Corinthians 12:12
  26. 27 Acts 13:1; 1 Corinthians 12:28; Ephesians 4:11; Matthew 23:34; Acts 15:32
  27. 28 Acts 21:10; Acts 18:2; Luke 2:1; Luke 3:1; 1 Kings 17:1–16
  28. 29 2 Corinthians 8:12–14; 2 Corinthians 8:2–4; Galatians 2:10; 1 Corinthians 16:1–2; Romans 15:25–27
  29. 30 Acts 12:25; Acts 14:23; 1 Timothy 5:17; Acts 15:6; Acts 15:4

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 11:19 John Chrysostom, Homilies on the Acts of the Apostles (Homily XXV)

    The persecution turned out to be no slight benefit as "to them that love God all things work together for good." (Rom. viii. 28.) If they had made it their express study how best to establish the Church, they would have done no other thing than this--they dispersed the teachers. Mark in what quarters the preaching was extended.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 11:27–30 Augustine of Hippo, Our Lord's Sermon on the Mount (Book II, Chapter XVII)

    Then the disciples, every one according to his ability, determined to send relief to the elders for the brethren which dwelt in Judæa, which also they did by the hands of Barnabas and Saul." And in the case of the necessaries presented to him, wherewith the same Apostle Paul when setting sail was laden, food seems to have been furnished …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  3. Quotes verse 11:26 John Chrysostom, Homilies on the Gospel of Matthew (Homily VII)

    And ye, when there is a question of precedence, claim to take place of the whole word, forasmuch as our city first crowned itself with the name of Christian; but in the competition of chastity, ye are not ashamed to be behind the rudest cities.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 11:26 Augustine of Hippo, Tractates on the Gospel of John (Chapter XVI — 12, 13)

    For it was in Antioch that the disciples were first called Christians after the Lord's ascension, as we read in the Acts of the Apostles: and certain houses were afterwards called by the new names of hospices and monasteries; but the things themselves existed prior to their names, and are confirmed by religious truth, which also forms their defense against …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  5. Quotes verse 11:26 Augustine of Hippo, Tractates on the Gospel of John (Chapter XVIII — 13-27)

    For although the disciples of Christ were not yet called by such a name,--because it was after His ascension, in Antioch, first that the disciples began to be called Christians, --yet the thing itself, that afterwards assumed such a name, already existed, those who were afterwards called Christians were already disciples; and this common name, like the common faith, they …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)