Lamentations · Young's Literal Translation
Lamentations 4 Young's Literal Translation
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
YLT Young's Literal Translation
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 How is the gold become dim, Changed the best — the pure gold? Poured out are stones of the sanctuary At the head of all out-places.
1 ¡CÓMO se ha oscurecido el oro! ¡[Cómo] el buen oro se ha demudado! Las piedras del santuario están esparcidas por las encrucijadas de todas las calles.
1 How the gold has become dim! The most pure gold has changed! The stones of the sanctuary are poured out at the head of every street.
2 The precious sons of Zion, Who are comparable with fine gold, How have they been reckoned earthen bottles, Work of the hands of a potter.
2 Los hijos de Sión, preciados y estimados más que el oro puro, ¡cómo son tenidos por vasos de barro, obra de manos de alfarero!
2 The precious sons of Zion, comparable to fine gold, how they are esteemed as earthen pitchers, the work of the hands of the potter!
3 Even dragons have drawn out the breast, They have suckled their young ones, The daughter of my people is become cruel, Like the ostriches in a wilderness.
3 Aun los monstruos marinos sacan la teta, dan de mamar á sus chiquitos: la hija de mi pueblo es cruel, como los avestruces en el desierto.
3 Even the jackals offer their breast. They nurse their young ones. But the daughter of my people has become cruel, like the ostriches in the wilderness.
4 Cleaved hath the tongue of a suckling unto his palate with thirst, Infants asked bread, a dealer out they have none.
4 La lengua del niño de teta, de sed se pegó á su paladar: los chiquitos pidieron pan, y no hubo quien se lo partiese.
4 The tongue of the nursing child clings to the roof of his mouth for thirst. The young children ask for bread, and no one breaks it for them.
5 Those eating of dainties have been desolate in out-places, Those supported on scarlet have embraced dunghills.
5 Los que comían delicadamente, asolados fueron en las calles; los que se criaron en carmesí, abrazaron los estercoleros.
5 Those who ate delicacies are desolate in the streets. Those who were brought up in purple embrace dunghills.
6 And greater is the iniquity of the daughter of my people, Than the sin of Sodom, That was overturned as [in] a moment, And no hands were stayed on her.
6 Y aumentóse la iniquidad de la hija de mi pueblo más que el pecado de Sodoma, que fué trastornada en un momento, y no asentaron sobre ella compañías.
6 For the iniquity of the daughter of my people is greater than the sin of Sodom, which was overthrown as in a moment. No hands were laid on her.
7 Purer were her Nazarites than snow, Whiter than milk, ruddier of body than rubies, Of sapphire their form.
7 Sus Nazareos fueron blancos más que la nieve, más lustrosos que la leche, su compostura más rubicunda que los rubíes, más bellos que el zafiro:
7 Her nobles were purer than snow. They were whiter than milk. They were more ruddy in body than rubies. Their polishing was like sapphire.
8 Darker than blackness hath been their visage, They have not been known in out-places, Cleaved hath their skin unto their bone, It hath withered — it hath been as wood.
8 Oscura más que la negrura es la forma de ellos; no los conocen por las calles: su piel está pegada á sus huesos, seca como un palo.
8 Their appearance is blacker than a coal. They are not known in the streets. Their skin clings to their bones. It is withered. It has become like wood.
9 Better have been the pierced of a sword Than the pierced of famine, For these flow away, pierced through, Without the increase of the field.
9 Más dichosos fueron los muertos á cuchillo que los muertos del hambre; porque éstos murieron poco á poco por falta de los frutos de la tierra.
9 Those who are killed with the sword are better than those who are killed with hunger; for these pine away, stricken through, for lack of the fruits of the field.
10 The hands of merciful women have boiled their own children, They have been for food to them, In the destruction of the daughter of my people.
10 Las manos de las mujeres piadosas cocieron á sus hijos; fuéronles comida en el quebrantamiento de la hija de mi pueblo.
10 The hands of the pitiful women have boiled their own children. They were their food in the destruction of the daughter of my people.
11 Completed hath Jehovah His fury, He hath poured out the fierceness of His anger, And he kindleth a fire in Zion, And it devoureth her foundations.
11 Cumplió Jehová su enojo, derramó el ardor de su ira; y encendió fuego en Sión, que consumió sus fundamentos.
11 Yahweh has accomplished his wrath. He has poured out his fierce anger. He has kindled a fire in Zion, which has devoured its foundations.
12 Believe not did the kings of earth, And any of the inhabitants of the world, That come would an adversary and enemy Into the gates of Jerusalem.
12 Nunca los reyes de la tierra, ni todos los que habitan en el mundo, creyeron que el enemigo y el adversario entrara por las puertas de Jerusalem.
12 The kings of the earth didn’t believe, neither did all the inhabitants of the world, that the adversary and the enemy would enter into the gates of Jerusalem.
13 Because of the sins of her prophets, The iniquities of her priests, Who are shedding in her midst the blood of the righteous,
13 [Es] por los pecados de sus profetas, por las maldades de sus sacerdotes, que derramaron en medio de ella la sangre de los justos.
13 It is because of the sins of her prophets and the iniquities of her priests, that have shed the blood of the just in the middle of her.
14 They have wandered naked in out-places, They have been polluted with blood, Without [any] being able to touch their clothing,
14 Titubearon como ciegos en las calles, fueron contaminados en sangre, de modo que no pudiesen tocar á sus vestiduras.
14 They wander as blind men in the streets. They are polluted with blood, So that men can’t touch their garments.
15 'Turn aside — unclean,' they called to them, 'Turn aside, turn aside, touch not,' For they fled — yea, they have wandered, They have said among nations: 'They do not add to sojourn.'
15 Apartaos ¡inmundos!, les gritaban, Apartaos, apartaos, no toquéis. Cuando huyeron y fueron dispersos, dijeron entre las gentes: Nunca más morarán [aquí].
15 “Go away!” they cried to them. “Unclean! Go away! Go away! Don’t touch! When they fled away and wandered, men said among the nations, “They can’t live here any more.”
16 The face of Jehovah hath divided them, He doth not add to behold them, The face of priests they have not lifted up, Elders they have not favoured.
16 La ira de Jehová los apartó, no los mirará más: no respetaron la faz de los sacerdotes, ni tuvieron compasión de los viejos.
16 Yahweh’s anger has scattered them. He will not pay attention to them any more. They didn’t respect the persons of the priests. They didn’t favor the elders.
17 While we exist — consumed are our eyes for our vain help, In our watch-tower we have watched for a nation [that] saveth not.
17 Aun nos han desfallecido nuestros ojos tras nuestro vano socorro: en nuestra esperanza aguardamos gente que no puede salvar.
17 Our eyes still fail, looking in vain for our help. In our watching we have watched for a nation that could not save.
18 They have hunted our steps from going in our broad-places, Near hath been our end, fulfilled our days, For come hath our end.
18 Cazaron nuestros pasos, que no anduviésemos por nuestras calles: acercóse nuestro fin, cumpliéronse nuestros días; porque nuestro fin vino.
18 They hunt our steps, so that we can’t go in our streets. Our end is near. Our days are fulfilled, for our end has come.
19 Swifter have been our pursuers, Than the eagles of the heavens, On the mountains they have burned [after] us, In the wilderness they have laid wait for us.
19 Ligeros fueron nuestros perseguidores más que las águilas del cielo: sobre los montes nos persiguieron, en el desierto nos pusieron emboscadas.
19 Our pursuers were swifter than the eagles of the sky. They chased us on the mountains. They set an ambush for us in the wilderness.
20 The breath of our nostrils — the anointed of Jehovah, Hath been captured in their pits, of whom we said: 'In his shadow we do live among nations.'
20 El resuello de nuestras narices, el ungido de Jehová, de quien habíamos dicho: A su sombra tendremos vida entre las gentes: fué preso en sus hoyos.
20 The breath of our nostrils, the anointed of Yahweh, was taken in their pits; of whom we said, under his shadow we will live among the nations.
21 Joy and rejoice, O daughter of Edom, Dwelling in the land of Uz, Even unto thee pass over doth a cup, Thou art drunk, and makest thyself naked.
21 Gózate y alégrate, hija de Edom, la que habitas en tierra de Hus: aun hasta ti pasará el cáliz; embriagarte has, y vomitarás.
21 Rejoice and be glad, daughter of Edom, who dwells in the land of Uz. The cup will pass through to you also. You will be drunken, and will make yourself naked.
22 Completed [is] thy iniquity, daughter of Zion, He doth not add to remove thee, He hath inspected thy iniquity, O daughter of Edom, He hath removed [thee] because of thy sins!
22 Cumplido es tu castigo, oh hija de Sión: nunca más te hará trasportar. Visitará tu iniquidad, oh hija de Edom; descubrirá tus pecados.
22 The punishment of your iniquity is accomplished, daughter of Zion. He will no more carry you away into captivity. He will visit your iniquity, daughter of Edom. He will uncover your sins.
Cross references (22)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Ezekiel 7:19–22; Lamentations 2:19; Isaiah 1:21; 2 Kings 25:9–10; Jeremiah 52:13
- 2 Isaiah 30:14; Romans 9:21–23; Jeremiah 19:11; 2 Timothy 2:20; 2 Corinthians 4:7
- 3 Luke 23:28–29; Ezekiel 5:10; Lamentations 4:10; Lamentations 2:20; Job 39:13–16
- 4 Psalm 22:15; Lamentations 2:11–12; Psalm 137:6; Deuteronomy 32:24; Matthew 7:9–11
- 5 Luke 16:19; Proverbs 31:21; Amos 6:3–7; Luke 15:16; 1 Timothy 5:6
- 6 Genesis 19:25; Isaiah 1:9–10; Luke 12:47; Luke 10:12; Matthew 24:21
- 7 Psalm 51:7; Song of Songs 5:10; Psalm 144:12; 1 Samuel 16:12; Numbers 6:2–21
- 8 Lamentations 5:10; Job 30:30; Psalm 102:3–5; Job 19:20; Psalm 119:83
- 9 Jeremiah 16:4; Ezekiel 24:23; Leviticus 26:39; Ezekiel 33:10
- 10 Isaiah 49:15; Lamentations 2:20; 2 Kings 6:26–29; Jeremiah 19:9; Lamentations 4:3
- 11 Jeremiah 7:20; Ezekiel 22:31; Lamentations 2:17; Jeremiah 17:27; Ezekiel 20:47–48
- 12 Psalm 48:4–6; Deuteronomy 29:24–28; 1 Kings 9:8–9; Jeremiah 21:13
- 13 Jeremiah 5:31; Jeremiah 6:13; Matthew 23:31; Jeremiah 26:8–9; Ezekiel 22:26–28
- 14 Isaiah 1:15; Jeremiah 2:34; Numbers 19:16; Deuteronomy 28:28–29; Isaiah 56:10
- 15 Leviticus 13:45–46
- 16 Isaiah 9:14–16; Lamentations 5:12; Deuteronomy 32:26; Jeremiah 24:9; Deuteronomy 28:64–65
- 17 Ezekiel 29:16; Isaiah 20:5; 2 Kings 24:7; Jeremiah 2:36; Lamentations 1:7
- 18 Amos 8:2; Psalm 140:11; Ezekiel 7:2–12; Lamentations 3:52; Jeremiah 16:16
- 19 Habakkuk 1:8; Jeremiah 4:13; Isaiah 5:26–28; Deuteronomy 28:49; Isaiah 30:16–17
- 20 2 Samuel 1:14; Genesis 2:7; Ezekiel 12:13; Jeremiah 39:5; 2 Samuel 19:21
- 21 Revelation 16:15; Amos 1:11; Job 1:1; Psalm 137:7; Ezekiel 25:12–14
- 22 Isaiah 40:2; Jeremiah 50:20; Psalm 137:7; Lamentations 4:6; Malachi 1:4
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… salvation, thus: "God hath made known His salvation (salutare) in the sight of the heathen." For He is indeed Saviour, as being the Son and Word of God; but salutary, since [He is] Spirit; for he says: "The Spirit of our countenance, Christ the Lord." But salvation, as being flesh: for "the Word was made flesh, and dwelt among us." …
Jeremiah, in prophesying of Christ, says, "The breath of our mouth, the Lord Christ, was taken in our sins," thus briefly showing both that Christ is our Lord and that He suffered for us.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Lamenting then he says, The breath of our countenance, Christ the Lord was taken in our corruptions.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
He is called Spirit, as "God is a Spirit," and "the breath of our nostrils, the anointed of the Lord." He is called holy, as the Father is holy, and the Son is holy, for to the creature holiness was brought in from without, but to the Spirit holiness is the fulfilment of nature, and it is for this reason …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)