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Jeremiah · Young's Literal Translation

Jeremiah 17 Young's Literal Translation

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About YLT
  • Individual translator
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Very literal
  • 1898
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 The sin of Judah is written with a pen of iron, With the point of a diamond, Graven on the tablet of their heart, And on the horns of your altars, 2 As their sons remember their altars and their shrines, By the green tree, by the high hills. 3 O My mountain in the field — thy strength, All thy treasures — for a prey I give, Thy high places for sin in all thy borders. 4 And thou hast let go — even through thyself, Of thine inheritance that I gave to thee, And I have caused thee to serve thine enemies, In a land that thou hast not known, For a fire ye have kindled in Mine anger, Unto the age it doth burn. 5 Thus said Jehovah: Cursed [is] the man who doth trust in man, And hath made flesh his arm, And from Jehovah whose heart turneth. 6 And he hath been as a naked thing in a desert, And doth not see when good cometh, And hath inhabited parched places in a wilderness, A salt land, and not inhabited. 7 Blessed [is] the man who trusteth in Jehovah, And whose confidence hath been Jehovah. 8 And hath been as a tree planted by waters, And by a rivulet he sendeth forth his roots, And he doth not see when heat cometh, And his leaf hath been green, And in a year of dearth he is not sorrowful, Nor doth he cease from making fruit. 9 Crooked [is] the heart above all things, And it [is] incurable — who doth know it? 10 I Jehovah do search the heart, try the reins, Even to give to each according to his way, According to the fruit of his doings. 11 A partridge hatching, and not bringing forth, [Is] one making wealth, and not by right, In the midst of his days he doth forsake it, And in his latter end — he is a fool. 12 A throne of honour on high from the beginning, The place of our sanctuary, 13 The hope of Israel [is] Jehovah, All forsaking Thee are ashamed, And 'My apostates' in the earth are written, For they have forsaken Jehovah, A fountain of living waters. 14 Heal me, O Jehovah, and I am healed, Save me, and I am saved, for my praise [art] Thou. 15 Lo, they are saying unto me: 'Where [is] the word of Jehovah? pray, let it come.' 16 And I hastened not from feeding after Thee, And the desperate day I have not desired, Thou — Thou hast known, The produce of my lips, before Thy face it hath been, 17 Be not Thou to me for a terror, My hope [art] Thou in a day of evil. 18 Let my pursuers be ashamed, and let not me be ashamed — me! Let them be affrighted, and let not me be affrighted — me! Bring in on them a day of evil, And a second time [with] destruction destroy them. 19 Thus said Jehovah unto me: 'Go, and thou hast stood in the gate of the sons of the people, by which kings of Judah come in, and by which they go out, and in all gates of Jerusalem, 20 and thou hast said unto them: Hear a word of Jehovah, ye kings of Judah, and all Judah, and all inhabitants of Jerusalem, who are coming in by these gates, 21 Thus said Jehovah, Take ye heed to yourselves, And ye bear not a burden on the day of rest, Nor have ye brought [it] in by the gates of Jerusalem. 22 Nor do ye take out a burden from your houses on the day of rest, Yea, any work ye do not do, And ye have sanctified the day of rest, As I have commanded your fathers. 23 And they have not hearkened nor inclined their ear, And they stiffen their neck not to hear, And not to receive instruction. 24 And it hath been, if ye certainly hearken unto Me, An affirmation of Jehovah, So as not to bring in a burden By the gates of this city on the day of rest, And to sanctify the day of rest, So as not to do in it any work — 25 Then entered by the gates of this city have kings and princes, Sitting on the throne of David, Riding in a chariot, and on horses, They, and their princes, the man of Judah, And inhabitants of Jerusalem, And this city hath remained to the age. 26 And they have come in from cities of Judah, And from suburbs of Jerusalem, And from the land of Benjamin, And from the low country, And from the hill-country, and from the south, Bringing in burnt-offering, and sacrifice, And present, and frankincense, And bringing praise [to] the house of Jehovah. 27 And if ye do not hearken unto me to sanctify the day of rest, And so as not to bear a burden, And to come in at the gates of Jerusalem on the day of rest, Then I have kindled a fire in its gates, And it hath consumed the high places of Jerusalem, And it is not quenched!'

Cross references (27)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Proverbs 3:3; 2 Corinthians 3:3; Proverbs 7:3; Leviticus 4:25; Job 19:23–24
  2. 2 2 Chronicles 24:18; Jeremiah 2:20; Judges 3:7; 2 Chronicles 33:3; Isaiah 17:8
  3. 3 Jeremiah 15:13; Jeremiah 26:18; 2 Kings 24:13; Isaiah 39:4–6; Ezekiel 6:3
  4. 4 Jeremiah 15:14; Lamentations 5:2; Isaiah 5:25; Jeremiah 7:20; Mark 9:43–49
  5. 5 Psalm 118:8–9; Psalm 146:3–4; Isaiah 2:22; 2 Chronicles 32:8; Isaiah 31:1–9
  6. 6 Job 20:17; Psalm 1:4; Deuteronomy 29:23; Job 39:6; Jeremiah 48:6
  7. 7 Isaiah 26:3–4; Psalm 34:8; Psalm 40:4; Psalm 125:1; Isaiah 30:18
  8. 8 Psalm 1:3; Isaiah 58:11; Ezekiel 47:12; Ezekiel 31:4–10; Psalm 92:10–15
  9. 9 Mark 7:21–22; Matthew 15:19; Ecclesiastes 9:3; Proverbs 28:26; Hebrews 3:12
  10. 10 1 Samuel 16:7; Romans 8:27; Jeremiah 11:20; Revelation 2:23; Hebrews 4:12–13
  11. 11 Proverbs 28:20; Proverbs 21:6; Jeremiah 22:17; Jeremiah 22:13; Proverbs 15:27
  12. 12 Psalm 96:6; Jeremiah 3:17; Ezekiel 43:7; Ezekiel 1:26; Jeremiah 14:21
  13. 13 Revelation 7:17; John 4:14; John 7:37–38; John 4:10; Revelation 22:1
  14. 14 Psalm 6:2; Deuteronomy 32:39; Psalm 106:47; Psalm 6:4; Luke 4:18
  15. 15 Isaiah 5:19; Ezekiel 12:22; Jeremiah 20:7–8; Ezekiel 12:27–28; Amos 5:18
  16. 16 Acts 20:27; Jeremiah 4:19–20; Acts 20:20; Romans 9:1–3; Ezekiel 33:7–9
  17. 17 Nahum 1:7; Jeremiah 16:19; Psalm 59:16; Psalm 88:15–16; Job 31:23
  18. 18 Psalm 35:4; Psalm 40:14; Psalm 25:2–3; Psalm 83:17–18; Jeremiah 20:11
  19. 19 Jeremiah 7:2; Jeremiah 26:2; Acts 5:20; Jeremiah 36:10; Jeremiah 36:6
  20. 20 Jeremiah 19:3; Jeremiah 22:2; Ezekiel 2:7; Psalm 49:1–2; Micah 3:1
  21. 21 Nehemiah 13:15–21; Numbers 15:32–36; John 5:9–12; Deuteronomy 4:15; Deuteronomy 4:9
  22. 22 Ezekiel 20:12; Exodus 20:8–10; Isaiah 56:2–6; Isaiah 58:13; Deuteronomy 5:12–15
  23. 23 Proverbs 29:1; Acts 7:51; Jeremiah 19:15; Jeremiah 11:10; Jeremiah 7:24–26
  24. 24 Deuteronomy 11:13; Jeremiah 17:21–22; 2 Peter 1:5–10; Exodus 15:26; Isaiah 21:7
  25. 25 Jeremiah 22:4; Isaiah 9:7; Jeremiah 33:15; Jeremiah 33:17; Jeremiah 33:21
  26. 26 Jeremiah 32:44; Jeremiah 33:13; Zechariah 7:7; Psalm 107:22; Psalm 116:17
  27. 27 2 Kings 25:9; Jeremiah 7:20; Jeremiah 21:14; Ezekiel 22:8; Amos 1:14

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 17:9 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVII)

    … Christ above, who extended himself through Horos, and imparted a form to their mother; or is it He who is from the Virgin, Emmanuel, who did eat butter and honey, of whom the prophet declared, "He is also a man, and who shall know him?" He was likewise preached by Paul: "For I delivered," he says, "unto you first of …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 17:5 Augustine of Hippo, The City of God (Book XV, Chapters 17–19)

    … called his name Enos, which means man," and "He hoped to call on the name of the Lord God," are sufficient proof that man ought not to rest his hopes in himself; as it is elsewhere written, "Cursed is the man that trusteth in man." Consequently no one ought to trust in himself that he shall become a citizen of …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 17:9 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIX)

    … to know men's secrets, hear what saith the prophet, "Thou most entirely alone knowest the hearts;" and again, "God trieth the hearts and reins; " and Jeremiah too saith, "The heart is deep above all things, and it is man, and who shall know him?" and, "Man shall look on the face, but God on the heart." And by many …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 17:9 Augustine of Hippo, The City of God (Book XVIII, Chapters 33–35)

    … lying images, wherein there is no profit." But that the Jews, by whom He behoved even to be slain, were not going to acknowledge Him, this prophet thus intimates: "Heavy is the heart through all; and He is a man, and who shall know Him?" That passage also is his which I have quoted in the seventeenth book concerning the …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 17:15 John Chrysostom, Homilies on the Gospel of Matthew (Homily XI)

    For inasmuch as they continually disbelieved the prophets, and used to say, "Where is the day of the Lord:" and "let the counsel of the Holy One of Israel come, that we may know it," by reason that it was many years before what they said came to pass; to lead them off from this encouragement also, he sets the …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)