John · American Standard Version (1901)
John 12 American Standard Version (1901)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Jesus therefore six days before the passover came to Bethany, where Lazarus was, whom Jesus raised from the dead.
1 Ὁ οὖν Ἰησοῦς πρὸ ἓξ ἡμερῶν τοῦ πάσχα ἦλθεν εἰς Βηθανίαν, ὅπου ἦν Λάζαρος ὁ τεθνηκώς, ὃν ἤγειρεν ἐκ νεκρῶν.
2 So they made him a supper there: and Martha served; but Lazarus was one of them that sat at meat with him.
2 ἐποίησαν οὖν αὐτῷ δεῖπνον ἐκεῖ, καὶ ἡ Μάρθα διηκόνει· ὁ δὲ Λάζαρος εἷς ἦν τῶν ἀνακειμένων σὺν αὐτῷ.
3 Mary therefore took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.
3 ἡ οὖν Μαρία, λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου, ἤλειψε τοὺς πόδας τοῦ Ἰησοῦ καὶ ἐξέμαξε ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ· ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου.
4 But Judas Iscariot, one of his disciples, that should betray him, saith,
4 λέγει οὖν εἷς ἐκ τῶν μαθητῶν αὐτοῦ, Ἰούδας Σίμωνος Ἰσκαριώτης, ὁ μέλλων αὐτὸν παραδιδόναι·
5 Why was not this ointment sold for three hundred shillings, and given to the poor?
5 διατί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων καὶ ἐδόθη πτωχοῖς;
6 Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein.
6 εἶπε δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ᾽ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον εἶχε καὶ τὰ βαλλόμενα ἐβάσταζεν.
7 Jesus therefore said, Suffer her to keep it against the day of my burying.
7 εἶπεν οὖν ὁ Ἰησοῦς· ἄφες αὐτήν, εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τετήρηκεν αὐτό.
8 For the poor ye have always with you; but me ye have not always.
8 τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθ᾽ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε.
9 The common people therefore of the Jews learned that he was there: and they came, not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
9 Ἔγνω οὖν ὄχλος πολὺς ἐκ τῶν Ἰουδαίων ὅτι ἐκεῖ ἐστι, καὶ ἦλθον οὐ διὰ τὸν Ἰησοῦν μόνον, ἀλλ᾽ ἵνα καὶ τὸν Λάζαρον ἴδωσιν ὃν ἤγειρεν ἐκ νεκρῶν.
10 But the chief priests took counsel that they might put Lazarus also to death;
10 ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν Λάζαρον ἀποκτείνωσιν,
11 because that by reason of him many of the Jews went away, and believed on Jesus.
11 ὅτι πολλοὶ δι᾽ αὐτὸν ὑπῆγον τῶν Ἰουδαίων καὶ ἐπίστευον εἰς τὸν Ἰησοῦν.
12 On the morrow a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem,
12 Τῇ ἐπαύριον ὄχλος πολὺς ὁ ἐλθὼν εἰς τὴν ἑορτήν, ἀκούσαντες ὅτι ἔρχεται Ἰησοῦς εἰς Ἱεροσόλυμα,
13 took the branches of the palm trees, and went forth to meet him, and cried out, Hosanna: Blessed [is] he that cometh in the name of the Lord, even the King of Israel.
13 ἔλαβον τὰ βαΐα τῶν φοινίκων καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῷ, καὶ ἔκραζον· ὡσαννά, εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου, βασιλεὺς τοῦ Ἰσραήλ.
14 And Jesus, having found a young ass, sat thereon; as it is written,
14 εὑρὼν δὲ ὁ Ἰησοῦς ὀνάριον ἐκάθισεν ἐπ᾽ αὐτό, καθώς ἐστι γεγραμμένον·
15 Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass’s colt.
15 μὴ φοβοῦ, θύγατερ Σιών· ἰδοὺ ὁ βασιλεύς σου ἔρχεται καθήμενος ἐπὶ πῶλον ὄνου.
16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
16 Ταῦτα δὲ οὐκ ἔγνωσαν οἱ μαθηταὶ αὐτοῦ τὸ πρῶτον, ἀλλ᾽ ὅτε ἐδοξάσθη ὁ Ἰησοῦς, τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπ᾽ αὐτῷ γεγραμμένα, καὶ ταῦτα ἐποίησαν αὐτῷ.
17 The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, bare witness.
17 Ἐμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετ᾽ αὐτοῦ ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν.
18 For this cause also the multitude went and met him, for that they heard that he had done this sign.
18 διὰ τοῦτο καὶ ὑπήντησεν αὐτῷ ὁ ὄχλος, ὅτι ἤκουσαν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον.
19 The Pharisees therefore said among themselves, Behold how ye prevail nothing; lo, the world is gone after him.
19 οἱ οὖν Φαρισαῖοι εἶπον πρὸς ἑαυτούς· θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν; ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.
20 Now there were certain Greeks among those that went up to worship at the feast:
20 Ἦσαν δέ τινες Ἕλληνες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ.
21 these therefore came to Philip, who was of Bethsaida of Galilee, and asked him, saying, Sir, we would see Jesus.
21 οὗτοι οὖν προσῆλθον Φιλίππῳ τῷ ἀπὸ Βηθσαϊδὰ τῆς Γαλιλαίας, καὶ ἠρώτων αὐτὸν λέγοντες· κύριε, θέλομεν τὸν Ἰησοῦν ἰδεῖν.
22 Philip cometh and telleth Andrew: Andrew cometh, and Philip, and they tell Jesus.
22 ἔρχεται Φίλιππος καὶ λέγει τῷ Ἀνδρέᾳ, καὶ πάλιν Ἀνδρέας καὶ Φίλιππος λέγουσι τῷ Ἰησοῦ·
23 And Jesus answereth them, saying, The hour is come, that the Son of man should be glorified.
23 ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς λέγων· ἐλήλυθεν ἡ ὥρα ἵνα δοξασθῇ ὁ υἱὸς τοῦ ἀνθρώπου.
24 Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit.
24 ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει· ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει.
25 He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal.
25 ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν, καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ, εἰς ζωὴν αἰώνιον φυλάξει αὐτήν.
26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will the Father honor.
26 ἐὰν ἐμοὶ διακονῇ τις, ἐμοὶ ἀκολουθείτω, καὶ ὅπου εἰμὶ ἐγώ, ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται· καὶ ἐάν τις ἐμοὶ διακονῇ, τιμήσει αὐτὸν ὁ πατήρ.
27 Now is my soul troubled; and what shall I say? Father, save me from this hour. But for this cause came I unto this hour.
27 Νῦν ἡ ψυχή μου τετάρακται, καὶ τί εἴπω; πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης. ἀλλὰ διά τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.
28 Father, glorify thy name. There came therefore a voice out of heaven, [saying], I have both glorified it, and will glorify it again.
28 πάτερ, δόξασόν σου τὸ ὄνομα. ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ· καὶ ἐδόξασα καὶ πάλιν δοξάσω.
29 The multitude therefore, that stood by, and heard it, said that it had thundered: others said, An angel hath spoken to him.
29 ὁ οὖν ὄχλος ὁ ἑστὼς καὶ ἀκούσας ἔλεγε βροντὴν γεγονέναι· ἄλλοι ἔλεγον· ἄγγελος αὐτῷ λελάληκεν.
30 Jesus answered and said, This voice hath not come for my sake, but for your sakes.
30 ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν· οὐ δι᾽ ἐμὲ αὕτη ἡ φωνὴ γέγονεν, ἀλλὰ δι᾽ ὑμᾶς.
31 Now is the judgment of this world: now shall the prince of this world be cast out.
31 νῦν κρίσις ἐστὶ τοῦ κόσμου τούτου, νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω·
32 And I, if I be lifted up from the earth, will draw all men unto myself.
32 κἀγὼ ἐὰν ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω πρὸς ἐμαυτόν.
33 But this he said, signifying by what manner of death he should die.
33 τοῦτο δὲ ἔλεγε σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνήσκειν.
34 The multitude therefore answered him, We have heard out of the law that the Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
34 ἀπεκρίθη αὐτῷ ὁ ὄχλος· ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ Χριστὸς μένει εἰς τὸν αἰῶνα, καὶ πῶς σὺ λέγεις, δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου; τίς ἐστιν οὗτος ὁ υἱὸς τοῦ ἀνθρώπου;
35 Jesus therefore said unto them, Yet a little while is the light among you. Walk while ye have the light, that darkness overtake you not: and he that walketh in the darkness knoweth not whither he goeth.
35 εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς· ἔτι μικρὸν χρόνον τὸ φῶς μεθ᾽ ὑμῶν ἐστι· περιπατεῖτε ἕως τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ· καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδε ποῦ ὑπάγει.
36 While ye have the light, believe on the light, that ye may become sons of light. These things spake Jesus, and he departed and hid himself from them.
36 ἕως τὸ φῶς ἔχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε. Ταῦτα ἐλάλησεν ὁ Ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπ᾽ αὐτῶν.
37 But though he had done so many signs before them, yet they believed not on him:
37 Τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν οὐκ ἐπίστευον εἰς αὐτόν,
38 that the word of Isaiah the prophet might be fulfilled, which he spake, Lord, who hath believed our report? And to whom hath the arm of the Lord been revealed?
38 ἵνα ὁ λόγος Ἡσαΐου τοῦ προφήτου πληρωθῇ ὃν εἶπε· Κύριε, τίς ἐπίστευσε τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων Κυρίου τίνι ἀπεκαλύφθη;
39 For this cause they could not believe, for that Isaiah said again,
39 διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν, ὅτι πάλιν εἶπεν Ἡσαΐας·
40 He hath blinded their eyes, and he hardened their heart; Lest they should see with their eyes, and perceive with their heart, And should turn, And I should heal them.
40 τετύφλωκεν αὐτῶν τοὺς ὀφθαλμοὺς καὶ πεπώρωκεν αὐτῶν τὴν καρδίαν, ἵνα μὴ ἴδωσι τοῖς ὀφθαλμοῖς καὶ νοήσωσι τῇ καρδίᾳ καὶ ἐπιστραφῶσι, καὶ ἰάσομαι αὐτούς.
41 These things said Isaiah, because he saw his glory; and he spake of him.
41 ταῦτα εἶπεν Ἡσαΐας ὅτε εἶδε τὴν δόξαν αὐτοῦ καὶ ἐλάλησε περὶ αὐτοῦ.
42 Nevertheless even of the rulers many believed on him; but because of the Pharisees they did not confess [it], lest they should be put out of the synagogue:
42 ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν, ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν, ἵνα μὴ ἀποσυνάγωγοι γένωνται·
43 for they loved the glory [that is] of men more than the glory [that is] of God.
43 ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ Θεοῦ.
44 And Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
44 Ἰησοῦς δὲ ἔκραξε καὶ εἶπεν· ὁ πιστεύων εἰς ἐμὲ οὐ πιστεύει εἰς ἐμέ, ἀλλ᾽ εἰς τὸν πέμψαντά με,
45 And he that beholdeth me beholdeth him that sent me.
45 καὶ ὁ θεωρῶν ἐμὲ θεωρεῖ τὸν πέμψαντά με.
46 I am come a light into the world, that whosoever believeth on me may not abide in the darkness.
46 ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων εἰς ἐμὲ ἐν τῇ σκοτίᾳ μὴ μείνῃ.
47 And if any man hear my sayings, and keep them not, I judge him not: for I came not to judge the world, but to save the world.
47 καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ πιστεύσῃ, ἐγὼ οὐ κρίνω αὐτόν· οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον, ἀλλ᾽ ἵνα σώσω τὸν κόσμον.
48 He that rejecteth me, and receiveth not my sayings, hath one that judgeth him: the word that I spake, the same shall judge him in the last day.
48 ὁ ἀθετῶν ἐμὲ καὶ μὴ λαμβάνων τὰ ῥήματά μου, ἔχει τὸν κρίνοντα αὐτόν· ὁ λόγος ὃν ἐλάλησα, ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ·
49 For I spake not from myself; but the Father that sent me, he hath given me a commandment, what I should say, and what I should speak.
49 ὅτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα, ἀλλ᾽ ὁ πέμψας με πατὴρ αὐτός μοι ἐντολὴν ἔδωκε τί εἴπω καὶ τί λαλήσω·
50 And I know that his commandment is life eternal; the things therefore which I speak, even as the Father hath said unto me, so I speak.
50 καὶ οἶδα ὅτι ἡ ἐντολὴ αὐτοῦ ζωὴ αἰώνιός ἐστιν. ἃ οὖν λαλῶ ἐγώ, καθὼς εἴρηκέ μοι ὁ πατήρ, οὕτω λαλῶ.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Lazarus
A man of Bethany, brother of Mary and Martha, whom Jesus loved and raised from the dead and who was later at table with Him.
Cited in the guide: John 11:1; John 11:5; John 12:1
Places
Bethany
Bethany was Jesus' lodging near Jerusalem during Passion week and the home of Lazarus. Luke sets the Ascension close by.
Cited in the guide: John 11:1; John 12:1; Luke 24:50
Cross references (50)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Mark 14:3–8; Luke 24:50; John 11:1; Matthew 21:17; John 11:55
- 2 Luke 22:27; Revelation 3:20; Luke 10:38–42; John 12:9–10; Mark 14:3
- 3 Mark 14:3–9; John 11:2; Luke 10:38–39; Luke 7:37–38; Matthew 26:6–13
- 4 Matthew 10:4; 1 Samuel 17:28–29; John 18:2–5; John 13:2; Luke 6:16
- 5 Luke 12:33; Luke 18:22; Mark 14:4–5; Matthew 26:8–9; Luke 6:41
- 6 John 13:29; Psalm 50:16–20; James 2:6; James 2:2; 2 Kings 5:20–27
- 7 Matthew 26:12; Mark 14:6; Matthew 27:57–60; Matthew 26:10; Mark 15:42–47
- 8 Deuteronomy 15:11; Mark 14:7; Matthew 26:11; John 12:35; John 13:33
- 9 Acts 4:14; John 11:43–45; Acts 3:10–11
- 10 Luke 16:31; Genesis 4:4–10; Matthew 2:16; John 11:47–53; Job 40:8–9
- 11 John 11:45; Acts 13:45; James 3:14–16; John 12:18; John 15:18–25
- 12 Mark 11:7–10; Luke 19:35–38; Matthew 21:4–9; John 11:55–56
- 13 Psalm 118:25–26; Revelation 15:3; Luke 19:35–38; Matthew 21:9–11; Revelation 7:9
- 14 Zechariah 9:9; Mark 11:1–7; Matthew 21:1–7; Luke 19:29–35
- 15 Zechariah 9:9; Isaiah 62:11; Zephaniah 3:16–17; Isaiah 35:4–5; 2 Samuel 16:2
- 16 John 2:22; John 14:26; John 7:39; John 12:23; Acts 2:36
- 17 1 John 5:9–12; Revelation 1:2; Acts 1:22; John 12:9; Acts 5:32
- 18 John 12:11
- 19 Acts 17:6; Psalm 22:27; Acts 4:16–17; 1 John 2:2; John 3:26
- 20 John 7:35; Isaiah 11:10; Acts 17:4; 1 Kings 8:41–43; Mark 7:26
- 21 Matthew 2:2; Luke 19:2–4; John 14:8–9; John 6:40; Matthew 11:21
- 22 Luke 9:49–50; John 1:40–41; Mark 10:13–14; John 6:8; Matthew 10:5
- 23 John 13:31–32; John 17:1–5; Mark 14:41; 1 Peter 2:9–10; Isaiah 49:5–6
- 24 1 Corinthians 15:36–38; Hebrews 2:9–10; Isaiah 53:10–12; John 12:32–33; Psalm 72:16
- 25 Matthew 10:39; Luke 9:23–24; Mark 8:35; Luke 17:33; Matthew 16:25
- 26 Colossians 3:24; Galatians 1:10; 1 Samuel 2:30; John 10:27; John 17:24
- 27 John 12:23; Isaiah 38:15; Hebrews 5:7; Mark 14:33–36; Matthew 26:42
- 28 John 13:31–32; Matthew 26:42; Revelation 5:9–14; John 11:40–44; Isaiah 49:3–7
- 29 Job 37:2–5; Revelation 6:1; Revelation 14:2; Exodus 19:16; Ezekiel 10:5
- 30 John 11:42; 2 Corinthians 8:9; John 11:15; John 5:34
- 31 2 Corinthians 4:4; 1 John 3:8; 1 John 5:19; John 14:30; Ephesians 6:12
- 32 John 3:14; John 8:28; 1 Peter 2:24; 1 John 2:2; John 1:7
- 33 John 18:32; John 21:19
- 34 Ezekiel 37:24–25; Isaiah 9:7; Daniel 7:14; Psalm 110:4; Daniel 2:44
- 35 John 12:46; John 16:16; Ephesians 5:8; 1 John 1:6–7; John 8:12
- 36 Ephesians 5:8; 1 Thessalonians 5:5; John 8:59; Luke 16:8; John 1:7
- 37 Luke 16:31; John 1:11; John 15:24; Matthew 11:20; John 11:42
- 38 Isaiah 53:1; Romans 10:16; Romans 10:20; 1 Corinthians 1:24; 2 Corinthians 4:3–6
- 39 John 5:44; Isaiah 6:9–10; 2 Peter 2:14; John 10:38; John 6:44
- 40 Isaiah 6:10; Matthew 13:13–15; Luke 8:10; Mark 4:12; Isaiah 57:18–19
- 41 Isaiah 6:1–5; John 1:14; Isaiah 6:9–10; John 1:18; John 5:39
- 42 John 7:13; Isaiah 51:7; John 9:22; Proverbs 29:25; Matthew 10:32
- 43 John 5:44; Matthew 23:5–7; John 5:41; Luke 16:15; 2 Corinthians 10:18
- 44 Matthew 10:40; John 5:24; John 13:20; Mark 9:37; John 7:28
- 45 John 14:9–10; 2 Corinthians 4:6; Colossians 1:15; Hebrews 1:3; John 12:41
- 46 John 8:12; Psalm 36:9; John 9:5; Isaiah 42:7; John 12:35–36
- 47 John 3:17; John 12:48; John 8:15–16; 1 Timothy 1:15–16; 1 John 4:14
- 48 Luke 10:16; Hebrews 9:27–28; Romans 2:16; 2 Thessalonians 1:8; John 3:17–20
- 49 John 14:10; John 8:26; John 5:30; John 17:8; Deuteronomy 18:18
- 50 John 17:3; John 6:68; 1 John 5:20; John 6:63; 1 Timothy 1:16
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
What is it, Brethren, which we have heard the Lord saying, "He that believeth on Me, believeth not on Me, but on Him that sent Me"?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
After our Lord's raising of one to life, who had been four days dead, to the utter amazement of the Jews, some of whom believed on seeing it, and others perished in their envy, because of that sweet savor which is unto life to some, and to others unto death; after He had sat down to meat with Lazarus--the one …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
As wealth is wont to hurl into destruction those who are not heedful, so also is power; the first leads into covetousness, the second into pride.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… again, was indicated when He said, "My soul is exceeding sorrowful, even unto death;" her fear by the words, "Father, if it be possible, let this cup pass from Me;" and her perplexity, too, when He said, "And what I shall say, I know not."
For there is yet a little light in men; let them walk--let them "walk," that the "darkness" seize them not.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)