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John 12 Majority Standard Bible

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  • OT: Masoretic Hebrew
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

MSB Majority Standard Bible
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Six days before the Passover, Jesus came to Bethany, the hometown of Lazarus who had died, whom He had raised from the dead.
1 Ὁ οὖν Ἰησοῦς πρὸ ἓξ ἡμερῶν τοῦ πάσχα ἦλθεν εἰς Βηθανίαν, ὅπου ἦν Λάζαρος ὁ τεθνηκώς, ὃν ἤγειρεν ἐκ νεκρῶν.
2 So they hosted a dinner for Jesus there. Martha served, and Lazarus was among those reclining at the table with Him.
2 ἐποίησαν οὖν αὐτῷ δεῖπνον ἐκεῖ, καὶ ἡ Μάρθα διηκόνει· ὁ δὲ Λάζαρος εἷς ἦν τῶν ἀνακειμένων σὺν αὐτῷ.
3 Then Mary took about a pint of expensive perfume, made of pure nard, and she anointed Jesus’ feet and wiped them with her hair. And the house was filled with the fragrance of the perfume.
3 ἡ οὖν Μαρία, λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου, ἤλειψε τοὺς πόδας τοῦ Ἰησοῦ καὶ ἐξέμαξε ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ· ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου.
4 But one of His disciples, Judas Iscariot, son of Simon, who was going to betray Him, asked,
4 λέγει οὖν εἷς ἐκ τῶν μαθητῶν αὐτοῦ, Ἰούδας Σίμωνος Ἰσκαριώτης, ὁ μέλλων αὐτὸν παραδιδόναι·
5 “Why wasn’t this perfume sold for three hundred denarii and the money given to the poor?”
5 διατί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων καὶ ἐδόθη πτωχοῖς;
6 Judas did not say this because he cared about the poor, but because he was a thief. As keeper of the money bag, he used to take from what was put into it.
6 εἶπε δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ᾽ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον εἶχε καὶ τὰ βαλλόμενα ἐβάσταζεν.
7 “Leave her alone,” Jesus replied. “She has kept this perfume in preparation for the day of My burial.
7 εἶπεν οὖν ὁ Ἰησοῦς· ἄφες αὐτήν, εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τετήρηκεν αὐτό.
8 The poor you will always have with you, but you will not always have Me.”
8 τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθ᾽ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε.
9 Meanwhile a large crowd of Jews learned that Jesus was there. And they came not only because of Him, but also to see Lazarus, whom He had raised from the dead.
9 Ἔγνω οὖν ὄχλος πολὺς ἐκ τῶν Ἰουδαίων ὅτι ἐκεῖ ἐστι, καὶ ἦλθον οὐ διὰ τὸν Ἰησοῦν μόνον, ἀλλ᾽ ἵνα καὶ τὸν Λάζαρον ἴδωσιν ὃν ἤγειρεν ἐκ νεκρῶν.
10 So the chief priests made plans to kill Lazarus as well,
10 ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν Λάζαρον ἀποκτείνωσιν,
11 for on account of him many of the Jews were deserting them and believing in Jesus.
11 ὅτι πολλοὶ δι᾽ αὐτὸν ὑπῆγον τῶν Ἰουδαίων καὶ ἐπίστευον εἰς τὸν Ἰησοῦν.
12 The next day a great crowd that had come to the feast heard that Jesus was coming to Jerusalem.
12 Τῇ ἐπαύριον ὄχλος πολὺς ὁ ἐλθὼν εἰς τὴν ἑορτήν, ἀκούσαντες ὅτι ἔρχεται Ἰησοῦς εἰς Ἱεροσόλυμα,
13 They took palm branches and went out to meet Him, crying out: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!”
13 ἔλαβον τὰ βαΐα τῶν φοινίκων καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῷ, καὶ ἔκραζον· ὡσαννά, εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου, βασιλεὺς τοῦ Ἰσραήλ.
14 Finding a young donkey, Jesus sat on it, as it is written:
14 εὑρὼν δὲ ὁ Ἰησοῦς ὀνάριον ἐκάθισεν ἐπ᾽ αὐτό, καθώς ἐστι γεγραμμένον·
15 “Do not be afraid, O Daughter of Zion. See, your King is coming, seated on the colt of a donkey.”
15 μὴ φοβοῦ, θύγατερ Σιών· ἰδοὺ ὁ βασιλεύς σου ἔρχεται καθήμενος ἐπὶ πῶλον ὄνου.
16 At first His disciples did not understand these things, but after Jesus was glorified they remembered what had been done to Him, and they realized that these very things had also been written about Him.
16 Ταῦτα δὲ οὐκ ἔγνωσαν οἱ μαθηταὶ αὐτοῦ τὸ πρῶτον, ἀλλ᾽ ὅτε ἐδοξάσθη ὁ Ἰησοῦς, τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπ᾽ αὐτῷ γεγραμμένα, καὶ ταῦτα ἐποίησαν αὐτῷ.
17 Meanwhile, many people who had been with Jesus when He called Lazarus from the tomb and raised him from the dead continued to testify.
17 Ἐμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετ᾽ αὐτοῦ ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν.
18 That is also why the crowd went out to meet Him, because they heard that He had performed this sign.
18 διὰ τοῦτο καὶ ὑπήντησεν αὐτῷ ὁ ὄχλος, ὅτι ἤκουσαν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον.
19 Then the Pharisees said to one another, “You can see that this is doing you no good. Look how the whole world has gone after Him!”
19 οἱ οὖν Φαρισαῖοι εἶπον πρὸς ἑαυτούς· θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν; ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.
20 Now there were some Greeks among those who went up to worship at the feast.
20 Ἦσαν δέ τινες Ἕλληνες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ.
21 They came to Philip, who was from Bethsaida in Galilee, and requested of him, “Sir, we want to see Jesus.”
21 οὗτοι οὖν προσῆλθον Φιλίππῳ τῷ ἀπὸ Βηθσαϊδὰ τῆς Γαλιλαίας, καὶ ἠρώτων αὐτὸν λέγοντες· κύριε, θέλομεν τὸν Ἰησοῦν ἰδεῖν.
22 Philip relayed this appeal to Andrew, and both of them went and told Jesus.
22 ἔρχεται Φίλιππος καὶ λέγει τῷ Ἀνδρέᾳ, καὶ πάλιν Ἀνδρέας καὶ Φίλιππος λέγουσι τῷ Ἰησοῦ·
23 But Jesus replied, “The hour has come for the Son of Man to be glorified.
23 ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς λέγων· ἐλήλυθεν ἡ ὥρα ἵνα δοξασθῇ ὁ υἱὸς τοῦ ἀνθρώπου.
24 Truly, truly, I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a seed. But if it dies, it bears much fruit.
24 ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει· ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει.
25 Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life.
25 ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν, καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ, εἰς ζωὴν αἰώνιον φυλάξει αὐτήν.
26 If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.
26 ἐὰν ἐμοὶ διακονῇ τις, ἐμοὶ ἀκολουθείτω, καὶ ὅπου εἰμὶ ἐγώ, ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται· καὶ ἐάν τις ἐμοὶ διακονῇ, τιμήσει αὐτὸν ὁ πατήρ.
27 Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? No, it is for this purpose that I have come to this hour.
27 Νῦν ἡ ψυχή μου τετάρακται, καὶ τί εἴπω; πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης. ἀλλὰ διά τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.
28 Father, glorify Your name!” Then a voice came from heaven: “I have glorified it, and I will glorify it again.”
28 πάτερ, δόξασόν σου τὸ ὄνομα. ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ· καὶ ἐδόξασα καὶ πάλιν δοξάσω.
29 The crowd standing there heard it and said that it had thundered. Others said that an angel had spoken to Him.
29 ὁ οὖν ὄχλος ὁ ἑστὼς καὶ ἀκούσας ἔλεγε βροντὴν γεγονέναι· ἄλλοι ἔλεγον· ἄγγελος αὐτῷ λελάληκεν.
30 In response, Jesus said, “This voice was not for My benefit, but yours.
30 ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν· οὐ δι᾽ ἐμὲ αὕτη ἡ φωνὴ γέγονεν, ἀλλὰ δι᾽ ὑμᾶς.
31 Now judgment is upon this world; now the prince of this world will be cast out.
31 νῦν κρίσις ἐστὶ τοῦ κόσμου τούτου, νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω·
32 And I, when I am lifted up from the earth, will draw everyone to Myself.”
32 κἀγὼ ἐὰν ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω πρὸς ἐμαυτόν.
33 He said this to indicate the kind of death He was going to die.
33 τοῦτο δὲ ἔλεγε σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνήσκειν.
34 The crowd replied, “We have heard from the Law that the Christ will remain forever. So how can You say that the Son of Man must be lifted up? Who is this Son of Man?”
34 ἀπεκρίθη αὐτῷ ὁ ὄχλος· ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ Χριστὸς μένει εἰς τὸν αἰῶνα, καὶ πῶς σὺ λέγεις, δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου; τίς ἐστιν οὗτος ὁ υἱὸς τοῦ ἀνθρώπου;
35 Then Jesus told them, “For a little while longer, the Light will be with you. Walk while you have the Light, so that darkness will not overtake you. The one who walks in the darkness does not know where he is going.
35 εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς· ἔτι μικρὸν χρόνον τὸ φῶς μεθ᾽ ὑμῶν ἐστι· περιπατεῖτε ἕως τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ· καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδε ποῦ ὑπάγει.
36 While you have the Light, believe in the Light, so that you may become sons of light.” After Jesus had spoken these things, He went away and was hidden from them.
36 ἕως τὸ φῶς ἔχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε. Ταῦτα ἐλάλησεν ὁ Ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπ᾽ αὐτῶν.
37 Although Jesus had performed so many signs in their presence, they still did not believe in Him.
37 Τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν οὐκ ἐπίστευον εἰς αὐτόν,
38 This was to fulfill the word of Isaiah the prophet: “Lord, who has believed our message? And to whom has the arm of the Lord been revealed?”
38 ἵνα ὁ λόγος Ἡσαΐου τοῦ προφήτου πληρωθῇ ὃν εἶπε· Κύριε, τίς ἐπίστευσε τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων Κυρίου τίνι ἀπεκαλύφθη;
39 For this reason they were unable to believe. For again, Isaiah says:
39 διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν, ὅτι πάλιν εἶπεν Ἡσαΐας·
40 “He has blinded their eyes and hardened their hearts, so that they cannot see with their eyes, and understand with their hearts, and turn, and I would heal them.”
40 τετύφλωκεν αὐτῶν τοὺς ὀφθαλμοὺς καὶ πεπώρωκεν αὐτῶν τὴν καρδίαν, ἵνα μὴ ἴδωσι τοῖς ὀφθαλμοῖς καὶ νοήσωσι τῇ καρδίᾳ καὶ ἐπιστραφῶσι, καὶ ἰάσομαι αὐτούς.
41 Isaiah said these things when he saw Jesus’ glory and spoke about Him.
41 ταῦτα εἶπεν Ἡσαΐας ὅτε εἶδε τὴν δόξαν αὐτοῦ καὶ ἐλάλησε περὶ αὐτοῦ.
42 Nevertheless, many of the leaders believed in Him. But because of the Pharisees they did not confess Him, for fear that they would be put out of the synagogue.
42 ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν, ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν, ἵνα μὴ ἀποσυνάγωγοι γένωνται·
43 For they loved praise from men more than praise from God.
43 ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ Θεοῦ.
44 Then Jesus cried out, “Whoever believes in Me does not believe in Me alone, but in the One who sent Me.
44 Ἰησοῦς δὲ ἔκραξε καὶ εἶπεν· ὁ πιστεύων εἰς ἐμὲ οὐ πιστεύει εἰς ἐμέ, ἀλλ᾽ εἰς τὸν πέμψαντά με,
45 And whoever sees Me sees the One who sent Me.
45 καὶ ὁ θεωρῶν ἐμὲ θεωρεῖ τὸν πέμψαντά με.
46 I have come into the world as a light, so that no one who believes in Me should remain in darkness.
46 ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων εἰς ἐμὲ ἐν τῇ σκοτίᾳ μὴ μείνῃ.
47 As for anyone who hears My words and does not believe, I do not judge him. For I have not come to judge the world, but to save the world.
47 καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ πιστεύσῃ, ἐγὼ οὐ κρίνω αὐτόν· οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον, ἀλλ᾽ ἵνα σώσω τὸν κόσμον.
48 There is a judge for the one who rejects Me and does not receive My words: The word that I have spoken will judge him on the last day.
48 ὁ ἀθετῶν ἐμὲ καὶ μὴ λαμβάνων τὰ ῥήματά μου, ἔχει τὸν κρίνοντα αὐτόν· ὁ λόγος ὃν ἐλάλησα, ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ·
49 I have not spoken on My own, but the Father who sent Me has commanded Me what to say and how to say it.
49 ὅτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα, ἀλλ᾽ ὁ πέμψας με πατὴρ αὐτός μοι ἐντολὴν ἔδωκε τί εἴπω καὶ τί λαλήσω·
50 And I know that His command leads to eternal life. So I speak exactly what the Father has told Me to say.”
50 καὶ οἶδα ὅτι ἡ ἐντολὴ αὐτοῦ ζωὴ αἰώνιός ἐστιν. ἃ οὖν λαλῶ ἐγώ, καθὼς εἴρηκέ μοι ὁ πατήρ, οὕτω λαλῶ.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Lazarus

    Brother of Martha and Mary

    A man of Bethany, brother of Mary and Martha, whom Jesus loved and raised from the dead and who was later at table with Him.

    Cited in the guide: John 11:1; John 11:5; John 12:1

Places

  • Bethany

    Today: West Bank (al-Eizariya)

    Bethany was Jesus' lodging near Jerusalem during Passion week and the home of Lazarus. Luke sets the Ascension close by.

    Cited in the guide: John 11:1; John 12:1; Luke 24:50

Cross references (50)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Mark 14:3–8; Luke 24:50; John 11:1; Matthew 21:17; John 11:55
  2. 2 Luke 22:27; Revelation 3:20; Luke 10:38–42; John 12:9–10; Mark 14:3
  3. 3 Mark 14:3–9; John 11:2; Luke 10:38–39; Luke 7:37–38; Matthew 26:6–13
  4. 4 Matthew 10:4; 1 Samuel 17:28–29; John 18:2–5; John 13:2; Luke 6:16
  5. 5 Luke 12:33; Luke 18:22; Mark 14:4–5; Matthew 26:8–9; Luke 6:41
  6. 6 John 13:29; Psalm 50:16–20; James 2:6; James 2:2; 2 Kings 5:20–27
  7. 7 Matthew 26:12; Mark 14:6; Matthew 27:57–60; Matthew 26:10; Mark 15:42–47
  8. 8 Deuteronomy 15:11; Mark 14:7; Matthew 26:11; John 12:35; John 13:33
  9. 9 Acts 4:14; John 11:43–45; Acts 3:10–11
  10. 10 Luke 16:31; Genesis 4:4–10; Matthew 2:16; John 11:47–53; Job 40:8–9
  11. 11 John 11:45; Acts 13:45; James 3:14–16; John 12:18; John 15:18–25
  12. 12 Mark 11:7–10; Luke 19:35–38; Matthew 21:4–9; John 11:55–56
  13. 13 Psalm 118:25–26; Revelation 15:3; Luke 19:35–38; Matthew 21:9–11; Revelation 7:9
  14. 14 Zechariah 9:9; Mark 11:1–7; Matthew 21:1–7; Luke 19:29–35
  15. 15 Zechariah 9:9; Isaiah 62:11; Zephaniah 3:16–17; Isaiah 35:4–5; 2 Samuel 16:2
  16. 16 John 2:22; John 14:26; John 7:39; John 12:23; Acts 2:36
  17. 17 1 John 5:9–12; Revelation 1:2; Acts 1:22; John 12:9; Acts 5:32
  18. 18 John 12:11
  19. 19 Acts 17:6; Psalm 22:27; Acts 4:16–17; 1 John 2:2; John 3:26
  20. 20 John 7:35; Isaiah 11:10; Acts 17:4; 1 Kings 8:41–43; Mark 7:26
  21. 21 Matthew 2:2; Luke 19:2–4; John 14:8–9; John 6:40; Matthew 11:21
  22. 22 Luke 9:49–50; John 1:40–41; Mark 10:13–14; John 6:8; Matthew 10:5
  23. 23 John 13:31–32; John 17:1–5; Mark 14:41; 1 Peter 2:9–10; Isaiah 49:5–6
  24. 24 1 Corinthians 15:36–38; Hebrews 2:9–10; Isaiah 53:10–12; John 12:32–33; Psalm 72:16
  25. 25 Matthew 10:39; Luke 9:23–24; Mark 8:35; Luke 17:33; Matthew 16:25
  26. 26 Colossians 3:24; Galatians 1:10; 1 Samuel 2:30; John 10:27; John 17:24
  27. 27 John 12:23; Isaiah 38:15; Hebrews 5:7; Mark 14:33–36; Matthew 26:42
  28. 28 John 13:31–32; Matthew 26:42; Revelation 5:9–14; John 11:40–44; Isaiah 49:3–7
  29. 29 Job 37:2–5; Revelation 6:1; Revelation 14:2; Exodus 19:16; Ezekiel 10:5
  30. 30 John 11:42; 2 Corinthians 8:9; John 11:15; John 5:34
  31. 31 2 Corinthians 4:4; 1 John 3:8; 1 John 5:19; John 14:30; Ephesians 6:12
  32. 32 John 3:14; John 8:28; 1 Peter 2:24; 1 John 2:2; John 1:7
  33. 33 John 18:32; John 21:19
  34. 34 Ezekiel 37:24–25; Isaiah 9:7; Daniel 7:14; Psalm 110:4; Daniel 2:44
  35. 35 John 12:46; John 16:16; Ephesians 5:8; 1 John 1:6–7; John 8:12
  36. 36 Ephesians 5:8; 1 Thessalonians 5:5; John 8:59; Luke 16:8; John 1:7
  37. 37 Luke 16:31; John 1:11; John 15:24; Matthew 11:20; John 11:42
  38. 38 Isaiah 53:1; Romans 10:16; Romans 10:20; 1 Corinthians 1:24; 2 Corinthians 4:3–6
  39. 39 John 5:44; Isaiah 6:9–10; 2 Peter 2:14; John 10:38; John 6:44
  40. 40 Isaiah 6:10; Matthew 13:13–15; Luke 8:10; Mark 4:12; Isaiah 57:18–19
  41. 41 Isaiah 6:1–5; John 1:14; Isaiah 6:9–10; John 1:18; John 5:39
  42. 42 John 7:13; Isaiah 51:7; John 9:22; Proverbs 29:25; Matthew 10:32
  43. 43 John 5:44; Matthew 23:5–7; John 5:41; Luke 16:15; 2 Corinthians 10:18
  44. 44 Matthew 10:40; John 5:24; John 13:20; Mark 9:37; John 7:28
  45. 45 John 14:9–10; 2 Corinthians 4:6; Colossians 1:15; Hebrews 1:3; John 12:41
  46. 46 John 8:12; Psalm 36:9; John 9:5; Isaiah 42:7; John 12:35–36
  47. 47 John 3:17; John 12:48; John 8:15–16; 1 Timothy 1:15–16; 1 John 4:14
  48. 48 Luke 10:16; Hebrews 9:27–28; Romans 2:16; 2 Thessalonians 1:8; John 3:17–20
  49. 49 John 14:10; John 8:26; John 5:30; John 17:8; Deuteronomy 18:18
  50. 50 John 17:3; John 6:68; 1 John 5:20; John 6:63; 1 Timothy 1:16

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 12:44 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XC)

    What is it, Brethren, which we have heard the Lord saying, "He that believeth on Me, believeth not on Me, but on Him that sent Me"?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 12:12 Augustine of Hippo, Tractates on the Gospel of John (Chapter XII — 12-26)

    After our Lord's raising of one to life, who had been four days dead, to the utter amazement of the Jews, some of whom believed on seeing it, and others perished in their envy, because of that sweet savor which is unto life to some, and to others unto death; after He had sat down to meat with Lazarus--the one …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Commentary 12:8 John Chrysostom, Homilies on the Gospel of John (Homily LXVI)

    As wealth is wont to hurl into destruction those who are not heedful, so also is power; the first leads into covetousness, the second into pride.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  4. Quotes verse 12:27 Irenaeus of Lyons, Against Heresies (Book I, Chapter VIII)

    … again, was indicated when He said, "My soul is exceeding sorrowful, even unto death;" her fear by the words, "Father, if it be possible, let this cup pass from Me;" and her perplexity, too, when He said, "And what I shall say, I know not."

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 12:35 Augustine of Hippo, Confessions (Book X, Chapters XXIII–XXVIII)

    For there is yet a little light in men; let them walk--let them "walk," that the "darkness" seize them not.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)