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John · Bible in Basic English

John 16 Bible in Basic English

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About BBE
  • Scholarly edition
  • OT: Masoretic Hebrew (not verified)
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Simplified language
  • 1965
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 I have said these things to you so that you may not be in doubt. 2 They will put you out of the Synagogues: yes, the time is coming when whoever puts you to death will have the belief that he is doing God's pleasure. 3 They will do these things to you because they have not had knowledge of the Father or of me. 4 I have said these things to you so that when the time comes, what I have said may come to your mind. I did not say them to you at the first, because then I was still with you. 5 But now I am going to him who sent me; and not one of you says to me, Where are you going? 6 But your hearts are full of sorrow because I have said these things. 7 But what I am saying is true: my going is for your good: for if I do not go away, the Helper will not come to you; but if I go, I will send him to you. 8 And he, when he comes, will make the world conscious of sin, and of righteousness, and of being judged: 9 Of sin, because they have not faith in me; 10 Of righteousness, because I go to the Father and you will see me no more; 11 Of being judged, because the ruler of this world has been judged. 12 I have still much to say to you, but you are not strong enough for it now. 13 However, when he, the Spirit of true knowledge, has come, he will be your guide into all true knowledge: for his words will not come from himself, but whatever has come to his hearing, that he will say: and he will make clear to you the things to come. 14 He will give me glory, because he will take of what is mine, and make it clear to you. 15 Everything which the Father has is mine: that is why I say, He will take of what is mine and will make it clear to you. 16 After a little time you will see me no longer; and then again, after a little time, you will see me. 17 So some of the disciples said one to another, What is this he is saying, After a little time, you will see me no longer; and then again, after a little time, you will see me? and, I am going to the Father? 18 So they said again and again, What is this he is saying, A little time? His words are not clear to us. 19 Jesus saw that they had a desire to put the question to him, so he said to them, Is this what you are questioning one with another, why I said, After a little time, you will see me no longer; and then again, after a little time, you will see me? 20 Truly I say to you, You will be weeping and sorrowing, but the world will be glad: you will be sad, but your sorrow will be turned into joy. 21 When a woman is about to give birth she has sorrow, because her hour is come; but when she has given birth to the child, the pain is put out of her mind by the joy that a man has come into the world. 22 So you have sorrow now: but I will see you again, and your hearts will be glad, and no one will take away your joy. 23 And on that day you will put no questions to me. Truly I say to you, Whatever request you make to the Father, he will give it to you in my name. 24 Up to now you have made no request in my name: do so, and it will be answered, so that your hearts may be full of joy. 25 All this I have said to you in veiled language: but the time is coming when I will no longer say things in veiled language but will give you knowledge of the Father clearly. 26 In that day you will make requests in my name: and I do not say that I will make prayer to the Father for you, 27 For the Father himself gives his love to you, because you have given your love to me and have had faith that I came from God. 28 I came out from the Father and have come into the world: again, I go away from the world and go to the Father. 29 His disciples said, Now you are talking clearly and not in veiled language. 30 Now we are certain that you have knowledge of all things and have no need for anyone to put questions to you: through this we have faith that you came from God. 31 Jesus made answer, Have you faith now? 32 See, a time is coming, yes, it is now here, when you will go away in all directions, every man to his house, and I will be by myself: but I am not by myself, because the Father is with me. 33 I have said all these things to you so that in me you may have peace. In the world you have trouble: but take heart! I have overcome the world.

Cross references (33)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Peter 2:8; Matthew 13:21; Matthew 26:31–33; John 15:18–27; Matthew 24:10
  2. 2 John 9:22; Acts 26:9–11; Romans 10:2–3; Acts 22:3–4; Matthew 10:28
  3. 3 John 15:21; John 17:25; John 8:19; 2 Thessalonians 1:8; 2 Thessalonians 2:10–12
  4. 4 John 14:29; Mark 13:23; John 13:19; John 17:12–13; Matthew 9:15
  5. 5 John 13:36; John 7:33; John 16:28; Ephesians 4:7–11; John 14:4–6
  6. 6 Luke 24:17; John 20:11–15; Luke 22:45; John 16:20–22; John 14:1
  7. 7 John 14:26; John 14:16–17; John 15:26; Acts 2:33; John 7:39
  8. 8 Jude 15; Acts 2:37; Zechariah 12:10; Acts 16:29–30; John 8:9
  9. 9 John 15:22–25; John 12:47–48; John 8:23–24; Mark 16:16; Hebrews 3:12
  10. 10 2 Corinthians 5:21; 1 Peter 3:18; Romans 10:3–4; 1 Corinthians 1:30; 1 Timothy 3:16
  11. 11 John 12:31; 1 John 3:8; Colossians 2:15; Hebrews 2:14; John 14:30
  12. 12 Mark 4:33; John 15:15; 1 Corinthians 3:1–2; Acts 1:3; Hebrews 5:11–14
  13. 13 John 14:26; 1 Corinthians 2:10–13; John 14:17; John 15:26; 1 John 2:27
  14. 14 1 John 4:13–14; 2 Corinthians 3:14–18; John 15:26; Revelation 19:10; 1 Corinthians 12:3
  15. 15 John 17:10; Matthew 11:27; John 3:35; Luke 10:22; Colossians 1:19
  16. 16 John 7:33; Acts 10:40–41; John 16:22; John 14:18–24; John 16:28
  17. 17 John 16:16; Mark 9:32; John 16:5; John 14:5; John 16:19
  18. 18 Luke 24:25; Hebrews 5:12; Matthew 16:9–11
  19. 19 John 14:19; John 16:16; John 16:30; John 13:33; Hebrews 4:13
  20. 20 James 1:2; Matthew 5:4; Revelation 7:14–17; Psalm 126:5–6; Mark 16:10
  21. 21 Isaiah 13:8; Psalm 113:9; 1 Thessalonians 5:3; Jeremiah 30:6–7; Isaiah 26:16–18
  22. 22 1 Peter 1:8; Acts 13:52; John 16:6; 2 Thessalonians 2:16; 1 Peter 4:13–14
  23. 23 John 15:7; John 14:13–14; Matthew 21:22; Isaiah 65:24; 1 John 5:14–16
  24. 24 Matthew 7:7–8; James 4:2–3; John 15:11; John 16:23; 2 Thessalonians 2:16–17
  25. 25 John 16:12; Mark 4:13; John 10:6; John 16:28–29; Matthew 13:34–35
  26. 26 Romans 8:34; John 17:9; John 17:24; John 17:19; John 16:23
  27. 27 John 14:23; John 14:21; John 17:23; John 8:42; 1 John 4:19
  28. 28 John 13:1; John 13:3; John 8:14; John 14:28; John 17:5
  29. 29 John 16:25
  30. 30 John 21:17; John 17:8; Hebrews 4:13; John 16:17; John 16:27–28
  31. 31 Luke 9:44–45; John 13:38
  32. 32 Zechariah 13:7; Matthew 26:31; John 8:29; Mark 14:27; John 8:16
  33. 33 John 14:27; 1 John 5:4; 2 Thessalonians 3:16; 1 John 4:4; Philippians 4:7

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 16:7 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XCIII)

    The medicine for all the wounds of the soul, and the one propitiation for the offences of men, is to believe on Christ; nor can any one be cleansed at all, whether from original sin which he derived from Adam, in whom all men have sinned, and become by nature children of wrath; or from the sins which they have …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 16:4 Augustine of Hippo, Tractates on the Gospel of John (Chapter XVI — 4-7)

    When the Lord Jesus had foretold His disciples the persecutions they would have to suffer after His departure, He went on to say: "And these things I said not unto you at the beginning, because I was with you; but now I go my way to Him that sent me." And here the first thing we have to look at …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Commentary 16:4 John Chrysostom, Homilies on the Gospel of John (Homily LXXVIII)

    Great is the tyranny of despondency, and much courage do we need so as to stand manfully against the feeling, and after gathering from it what is useful, to let the superfluous go.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  4. Quotes verse 16:12 Augustine of Hippo, Our Lord's Sermon on the Mount (Book II, Chapters XIX–XX)

    … under their feet, and turn again and rend you." For the Lord Himself, although He never told a lie, yet showed that He was concealing certain truths, when He said, "I have yet many things to say unto you, but ye cannot bear them now." And the Apostle Paul, too, says: "And I, brethren, could not speak unto you as …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  5. Quotes verse 16:33 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXI)

    For, saith He, "In sorrow thou shalt bring forth children;" and, "In the sweat of thy face shalt thou eat thy bread;" and, "In the world ye shall have tribulation." But of our state there, no such word at all is spoken, but all the contrary; that "grief and sorrow and sighing have fled away." And that "men shall come …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)