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John · Bible in Basic English

John 9 Bible in Basic English

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About BBE
  • Scholarly edition
  • OT: Masoretic Hebrew (not verified)
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Simplified language
  • 1965
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 And when he went on his way, he saw a man blind from birth. 2 And his disciples put a question to him, saying, Master, was it because of this man's sin, or the sin of his father and mother, that he has been blind from birth? 3 Jesus said in answer, It was not because of his sin, or because of his father's or mother's; it was so that the works of God might be seen openly in him. 4 While it is day we have to do the works of him who sent me: the night comes when no work may be done. 5 As long as I am in the world, I am the light of the world. 6 Having said these words, he put earth, mixed with water from his mouth, on the man's eyes, 7 And said to him, Go and make yourself clean in the bath of Siloam (the sense of the name is, Sent). So he went away and, after washing, came back able to see. 8 Then the neighbours and others who had seen him before in the street, with his hand out for money, said, Is not this the man who got money from people? 9 Some said, It is he: others said, No, but he is like him. He said, I am he. 10 So they said to him, How then were your eyes made open? 11 His answer was: The man who is named Jesus put earth mixed with water on my eyes, and said to me, Go and make yourself clean in Siloam: so I went away and, after washing, am now able to see. 12 And they said to him, Where is he? His answer was: I have no knowledge. 13 They took him before the Pharisees — this man who had been blind. 14 Now the day on which the earth was mixed by Jesus and the man's eyes were made open was the Sabbath. 15 So the Pharisees put more questions to him about how his eyes had been made open. And he said to them, He put earth on my eyes, and I had a wash and am able to see. 16 Then some of the Pharisees said, That man has not come from God, for he does not keep the Sabbath. Others said, How is it possible for a sinner to do such signs? So there was a division among them. 17 Again they said to the blind man, What have you to say about him for opening your eyes? And he said, He is a prophet. 18 Now the Jews had no belief in the statement that he had been blind and was now able to see, till they sent for the father and mother of the man whose eyes had been made open, 19 And put the question to them, saying, Is this your son, of whom you say that he was blind at birth? how is it then that he is now able to see? 20 In answer his father and mother said, We are certain that this is our son and that he was blind at birth: 21 But how it is he is now able to see, or who made his eyes open, we are not able to say: put the question to him; he is old enough to give an answer for himself. 22 They said this because of their fear of the Jews: for the Jews had come to an agreement that if any man said that Jesus was the Christ he would be put out of the Synagogue. 23 That was the reason why they said, He is old enough; put the question to him. 24 So they sent a second time for the man who had been blind and they said to him, Give glory to God: it is clear to us that this man is a sinner. 25 He said in answer, I have no knowledge if he is a sinner or not, but one thing I am certain about; I was blind, and now I see. 26 Then they said to him, What did he do to you? how did he give you the use of your eyes? 27 His answer was: I have said it before, but your ears were shut: why would you have me say it again? is it your desire to become his disciples? 28 And they were angry with him and said, You are his disciple, but we are disciples of Moses. 29 We are certain that God gave his word to Moses: but as for this man, we have no knowledge where he comes from. 30 The man said in answer, Why, here is a strange thing! You have no knowledge where he comes from though he gave me the use of my eyes. 31 We have knowledge that God does not give ear to sinners, but if any man is a worshipper of God and does his pleasure, to him God's ears are open. 32 In all the years nobody has ever before seen the eyes of a man blind from birth made open. 33 If this man did not come from God he would be unable to do anything. 34 Their answer was: You came to birth through sin; do you make yourself our teacher? And they put him out of the Synagogue. 35 It came to the ears of Jesus that they had put him out, and meeting him he said, Have you faith in the Son of man? 36 He said in answer, And who is he, Lord? Say, so that I may have faith in him. 37 Jesus said to him, You have seen him; it is he who is talking to you. 38 And he said, Lord, I have faith. And he gave him worship. 39 And Jesus said, I came into this world to be a judge, so that those who do not see may see, and those who see may become blind. 40 These words came to the ears of the Pharisees who were with him and they said to him, Are we, then, blind? 41 Jesus said to them, If you were blind you would have no sin: but now that you say, We see; your sin is there still.

Cross references (36)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 2 Luke 13:2; John 9:34; Exodus 20:5; Acts 28:4
  2. 3 John 11:4; John 11:40; Ecclesiastes 9:1–2; Job 2:3–6; Job 42:7
  3. 4 John 12:35; Ephesians 5:16; John 4:34; Ecclesiastes 9:10; John 11:9–10
  4. 5 John 8:12; John 12:46; Acts 13:47; John 1:4–9; Revelation 21:23
  5. 6 Mark 8:23; Mark 7:33; Revelation 3:18
  6. 7 Isaiah 35:5; John 9:11; John 11:37; Isaiah 8:6; Acts 26:18
  7. 8 1 Samuel 2:8; Luke 18:35; 1 Samuel 21:11; Acts 3:2–11; Luke 16:20–22
  8. 10 Mark 4:27; Ecclesiastes 11:5; John 3:9; John 9:26; John 9:15
  9. 11 John 9:6–7; John 9:27
  10. 12 Exodus 2:18–20; John 5:11–13; John 7:11
  11. 13 John 12:42; John 8:3–8; John 11:46–47; John 11:57; John 12:19
  12. 14 John 5:9; Luke 13:10–17; Matthew 12:1–14; Luke 14:1; Mark 2:23–3:6
  13. 15 John 9:26–27; John 9:10–11
  14. 16 John 10:19; John 7:43; John 7:12; Matthew 12:2; John 3:2
  15. 17 John 4:19; John 6:14; Acts 3:22–26; Acts 10:38; Acts 2:22
  16. 18 Hebrews 3:15–19; John 12:37–40; Hebrews 4:11; John 1:19; Isaiah 26:11
  17. 19 Acts 4:14; John 9:8–9; Acts 3:10
  18. 22 John 7:13; John 16:2; Luke 6:22; Isaiah 57:11; John 12:42–43
  19. 23 John 9:21
  20. 24 John 9:16; Joshua 7:19; John 8:49; John 19:6; Psalm 50:14–15
  21. 25 1 John 5:10; John 9:30; John 5:11
  22. 27 Luke 22:67
  23. 28 Romans 2:17; 1 Corinthians 4:12; 1 Corinthians 6:10; John 7:19; Matthew 27:39
  24. 29 John 8:14; Numbers 12:2–7; Psalm 22:6; 2 Kings 9:11; Isaiah 53:2–3
  25. 30 Psalm 119:18; John 12:37; Isaiah 29:18; Isaiah 29:14; John 3:10
  26. 31 Proverbs 15:29; Isaiah 1:15; Proverbs 28:9; Micah 3:4; Proverbs 1:28–29
  27. 32 Isaiah 64:4; Job 20:4; Luke 1:70; Revelation 16:18
  28. 33 John 9:16; John 3:2; Acts 5:38–39
  29. 34 John 9:2; John 9:22; Isaiah 66:5; Job 25:4; Luke 18:17
  30. 35 John 20:31; Romans 10:20; 1 John 5:13; 1 John 4:15; John 10:36
  31. 36 Romans 10:14; Song of Songs 5:9; Proverbs 30:3–4; John 1:38; Matthew 11:3
  32. 37 John 4:26; Psalm 25:8–9; John 7:17; Psalm 25:14; John 14:21–23
  33. 38 Matthew 14:33; Matthew 28:9; John 20:28; Matthew 28:17; Luke 24:52
  34. 39 John 3:19; Acts 26:18; John 12:46; John 8:12; 1 John 2:11
  35. 40 Revelation 3:17; Matthew 15:12–14; John 9:34; Matthew 23:16–28; Romans 2:19–22
  36. 41 Isaiah 5:21; John 15:22–24; Luke 18:14; 1 John 1:8–10; Proverbs 26:12

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 9:4 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXXV)

    The Lord Jesus, as we heard when the Holy Gospel was being read, opened the eyes of a man who was born blind. Brethren, if we consider our hereditary punishment, the whole world is blind. And therefore came Christ the Enlightener, because the devil had been the Blinder.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary Augustine of Hippo, Tractates on the Gospel of John (Chapter IX)

    We have just read the long lesson of the man born blind, whom the Lord Jesus restored to the light; but were we to attempt handling the whole of it, and considering, according to our ability, each passage in a way proportionate to its worth, the day would be insufficient.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Commentary 9:1 John Chrysostom, Homilies on the Gospel of John (Homily LVI)

    "And as Jesus passed by, He saw a man which was blind from his birth." Being full of love for man, and caring for our salvation, and desiring to stop the mouths of the foolish, He omitteth nothing of His own part, though there be none to give heed.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  4. Quotes verse 9:1 Irenaeus of Lyons, Against Heresies (Book II, Chapter XV)

    They also maintain that the Saviour exhibited an emblem of this mystery in the case of that man who was blind from his birth, since the Æon was in this manner produced by Monogenes blind, that is, in ignorance, thus falsely ascribing ignorance and blindness to the Word of God, who, according to their own theory, holds the second [place …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 9:7 Augustine of Hippo, On Christian Doctrine (Book II, Chapters 14–16)

    The pool of Siloam, for example, where the man whose eyes our Lord had anointed with clay made out of spittle was commanded to wash, has a figurative significance, and undoubtedly conveys a secret sense; but yet if the evangelist had not interpreted that name, a meaning so important would lie unnoticed.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)