1 And Jesus, talking to them again in stories, said: 2 The kingdom of heaven is like a certain king, who made a feast when his son was married, 3 And sent out his servants to get in the guests to the feast: and they would not come. 4 Again he sent out other servants, with orders to say to the guests, See, I have made ready my feast: my oxen and my fat beasts have been put to death, and all things are ready: come to the feast. 5 But they gave no attention, and went about their business, one to his farm, another to his trade: 6 And the rest put violent hands on his servants, and did evil to them, and put them to death. 7 But the king was angry; and he sent his armies, and those who had put his servants to death he gave to destruction, burning down their town with fire. 8 Then he said to his servants, The feast is ready but the guests were not good enough. 9 Go then to the cross-roads, and get all those whom you see to come to the bride-feast. 10 And those servants went out into the streets, and got together all those whom they came across, bad and good: and the feast was full of guests. 11 But when the king came in to see the guests, he saw there a man who had not on a guest's robe; 12 And he says to him, Friend, how came you in here not having a guest's robe? And he had nothing to say. 13 Then the king said to the servants, Put cords round his hands and feet and put him out into the dark; there will be weeping and cries of sorrow. 14 For out of all to whom the good news has come, only a small number will get salvation. 15 Then the Pharisees went and had a meeting to see how they might make use of his words to take him. 16 And they sent to him their disciples, with the Herodians, saying, Master, we see that you are true, and that you are teaching the true way of God, and have no fear of anyone, because you have no respect for a man's position. 17 Give us, then, your opinion of this: Is it right to give tax to Caesar, or not? 18 But Jesus saw their trick and said, Oh false ones, why are you attempting to put me in the wrong? 19 Let me see the tax money. And they gave him a penny. 20 And he said to them, Whose is this image and name on it? 21 They say to him, Caesar's. Then he said to them, Give to Caesar the things which are Caesar's, and to God the things which are God's. 22 And hearing it, they were full of wonder, and went away from him. 23 On the same day there came to him the Sadducees, who say that there is no coming back from the dead: and they put a question to him, saying, 24 Master, Moses said, If a man, at the time of his death, has no children, let his brother take his wife, and get a family for his brother; 25 Now there were among us seven brothers; and the first was married and at his death, having no seed, gave his wife to his brother; 26 In the same way the second and the third, up to the seventh. 27 And last of all the woman came to her end. 28 When they come back from the dead, then, whose wife will she be of the seven? because they all had her. 29 But Jesus said to them in answer, You are in error, not having knowledge of the Writings, or of the power of God. 30 For when they come back from the dead there are no husbands and wives, but they are as the angels in heaven. 31 But about the dead coming back to life, have you no knowledge of what was said to you by God in the Writings: 32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead but of the living. 33 And the people hearing it were surprised at his teaching. 34 But the Pharisees, hearing how the mouths of the Sadducees had been stopped, came together; 35 And one of them, a teacher of the law, put a question to him, testing him, and saying, 36 Master, which is the chief rule in the law? 37 And he said to him, Have love for the Lord your God with all your heart, and with all your soul, and with all your mind. 38 This is the first and greatest rule. 39 And a second like it is this, Have love for your neighbour as for yourself. 40 On these two rules all the law and the prophets are based. 41 Now while the Pharisees were together, Jesus put a question to them, saying, 42 What is your opinion of the Christ? whose son is he? They say to him, The Son of David. 43 He says to them, How then does David in the Spirit give him the name of Lord, saying, 44 The Lord said to my Lord, Be seated at my right hand, till I put under your feet all those who are against you? 45 If David then gives him the name of Lord, how is he his son? 46 And no one was able to give him an answer, and so great was their fear of him, that from that day no one put any more questions to him.
Matthew · Bible in Basic English
Matthew 22 Bible in Basic English
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (42)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 20:1–16; Matthew 12:43–45; Luke 8:10; Mark 4:33–34; Matthew 13:3–11
- 2 Revelation 19:7–9; Matthew 13:24; Ephesians 5:24–32; Psalm 45:10–16; 2 Corinthians 11:2
- 3 Revelation 22:17; Luke 14:15–17; John 5:40; Psalm 81:10–12; Hosea 11:7
- 4 Acts 13:46; John 6:50–57; Matthew 21:36; Psalm 86:5; Nehemiah 9:17
- 5 Luke 14:18–20; Hebrews 2:3; 1 John 2:15–16; Matthew 24:38–39; Luke 17:26–32
- 6 John 15:19–20; Matthew 10:22–25; Matthew 5:10–12; Acts 8:1; John 16:2–3
- 7 Luke 19:27; 1 Peter 4:17–18; Luke 21:24; Joel 2:25; Luke 21:21
- 8 2 Thessalonians 1:5; Revelation 3:4; Acts 13:46; Luke 20:35; Revelation 22:14
- 9 Luke 14:21–24; Mark 16:15–16; Proverbs 1:20–23; Proverbs 9:4–6; Isaiah 55:1–3
- 10 1 John 2:19; 1 Corinthians 6:9–11; 2 Corinthians 12:21; Matthew 13:47–48; Revelation 7:9
- 11 Revelation 3:4–5; Revelation 19:8; Zechariah 3:3–4; Hebrews 4:12–13; Revelation 16:15
- 12 Job 5:16; Matthew 20:13; 1 Samuel 2:9; Acts 5:2–11; Jeremiah 2:23
- 13 Matthew 8:12; Matthew 25:30; Matthew 24:51; 2 Peter 2:4; Revelation 21:27
- 14 2 Peter 1:10; Luke 13:23–24; Revelation 17:14; Matthew 7:13–14; Matthew 20:16
- 15 Luke 20:20–26; Mark 12:13–17; Psalm 2:2; Psalm 56:5–7; Psalm 59:3
- 16 Mark 3:6; Luke 20:21; Mark 8:15; Mark 12:14; John 7:18
- 17 Luke 2:1; Romans 13:6–7; Matthew 17:25; Acts 28:22; Acts 5:37
- 18 John 8:6; Luke 5:22; John 2:25; Acts 5:9; Revelation 2:23
- 19 Matthew 20:2; Matthew 18:28; Revelation 6:6
- 20 Luke 20:24
- 21 Romans 13:7; Proverbs 24:21; Acts 4:19; Malachi 1:6–8; Matthew 22:37
- 22 Mark 12:12; Matthew 22:46; Matthew 10:16; Proverbs 26:4–5; Matthew 22:33
- 23 Acts 4:1; Acts 23:6–8; Matthew 3:7; Luke 20:27–40; Mark 12:18–27
- 24 Deuteronomy 25:5–10; Luke 20:28; Matthew 7:21; Mark 12:19; Matthew 22:16
- 25 Hebrews 9:27; Mark 12:19–23; Luke 20:29–33
- 29 John 20:9; Romans 15:4; Luke 1:37; Jeremiah 32:17; Daniel 12:2–3
- 30 Luke 20:34–36; Mark 12:24–25; John 5:28–29; 1 Corinthians 7:29–31; Matthew 24:38
- 31 Matthew 21:16; Matthew 12:3
- 32 Exodus 3:6; Mark 12:26–27; Acts 7:32; Luke 20:37–38; Exodus 3:15–16
- 33 Luke 20:39–40; Matthew 7:28–29; John 7:46; Matthew 22:22; Mark 6:2
- 34 Mark 12:28–31; Matthew 25:3–5
- 35 Luke 7:30; Luke 10:25–37; Luke 11:52; Luke 11:45–46; Luke 14:3
- 36 Mark 12:28–33; Matthew 5:19–20; Luke 11:42; Matthew 23:23–24; Hosea 8:12
- 37 Mark 12:29–30; Luke 10:27; Deuteronomy 6:5; Deuteronomy 10:12; Mark 12:33
- 39 Mark 12:31; Luke 10:27–37; Leviticus 19:18; Romans 13:9–10; Galatians 5:14
- 40 Romans 13:9; Matthew 7:12; 1 John 4:19–21; James 2:8; John 1:17
- 41 Mark 12:35–37; Luke 20:41–44; Matthew 22:34; Matthew 22:15
- 42 Jeremiah 23:5–6; John 6:68–69; Amos 9:11; Ezekiel 34:23–24; Matthew 16:13–17
- 43 2 Samuel 23:2; Revelation 4:2; Mark 12:36; Hebrews 3:7; 2 Peter 1:21
- 44 Psalm 110:1; Hebrews 1:13; Acts 2:34–35; 1 Corinthians 15:25; Hebrews 10:12–13
- 45 Revelation 22:16; Romans 1:3–4; John 8:58; 1 Timothy 3:16; Philippians 2:6–8
- 46 Mark 12:34; Luke 20:40; Luke 14:6; Acts 4:14; Matthew 21:27
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
All the faithful know the marriage of the king's son, and his feast, and the spreading of the Lord's Table is open to them all who will. But it is of importance to each one to see how he approaches, even when he is not forbidden to approach It.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Seest thou both in the former parable and in this the difference between the Son and the servants? Seest thou at once the great affinity between both parables, and the great difference also? For this also indicates God's long-suffering, and His great providential care, and the Jews' ingratitude. But this parable hath something also more than the other.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… if one ought to pay tribute to Cæsar; and He answered, "Tell Me, whose image does the coin bear?" And they said, "Cæsar's." And again He answered them, "Render therefore to Cæsar the things that are Cæsar's, and to God the things that are God's." Whence to God alone we render worship, but in other things we gladly serve you, …
To those, therefore, who are ignorant of these matters, and on this account imagine that they have discovered another Father, justly does one say, "Ye do err, not knowing the Scriptures, nor the power of God."
Can it at any time or place be an unrighteous thing for a man to love God with all his heart, with all his soul, and with all his mind, and his neighbour as himself? Therefore those offences which be contrary to nature are everywhere and at all times to be held in detestation and punished; such were those of …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)