1 If there is an argument between men and they go to law with one another, let the judges give their decision for the upright, and against the wrongdoer. 2 And if the wrongdoer is to undergo punishment by whipping, the judge will give orders for him to go down on his face and be whipped before him, the number of the blows being in relation to his crime. 3 He may be given forty blows, not more; for if more are given, your brother may be shamed before you. 4 Do not keep the ox from taking the grain when he is crushing it. 5 If brothers are living together and one of them, at his death, has no son, the wife of the dead man is not to be married outside the family to another man: let her husband's brother go in to her and make her his wife, doing as it is right for a brother-in-law to do. 6 Then the first male child she has will take the rights of the brother who is dead, so that his name may not come to an end in Israel. 7 But if the man says he will not take his brother's wife, then let the wife go to the responsible men of the town, and say, My husband's brother will not keep his brother's name living in Israel; he will not do what it is right for a husband's brother to do. 8 Then the responsible men of the town will send for the man, and have talk with him: and if he still says, I will not take her; 9 Then his brother's wife is to come to him, before the responsible men of the town, and take his shoe off his foot, and put shame on him, and say, So let it be done to the man who will not take care of his brother's name. 10 And his family will be named in Israel, The house of him whose shoe has been taken off. 11 If two men are fighting, and the wife of one of them, coming to the help of her husband, takes the other by the private parts; 12 Her hand is to be cut off; have no pity on her. 13 Do not have in your bag different weights, a great and a small; 14 Or in your house different measures, a great and a small. 15 But have a true weight and a true measure: so that your life may be long in the land which the Lord your God is giving you. 16 For all who do such things, and all whose ways are not upright, are disgusting to the Lord your God. 17 Keep in mind what Amalek did to you on your way from Egypt; 18 How, meeting you on the way, he made an attack on you when you were tired and without strength, cutting off all the feeble ones at the end of your line; and the fear of God was not in him. 19 So when the Lord your God has given you rest from all who are against you on every side, in the land which the Lord your God is giving you for your heritage, see to it that the memory of Amalek is cut off from the earth; keep this in mind.
Deuteronomy · Bible in Basic English
Deuteronomy 25 Bible in Basic English
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (16)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Proverbs 17:15; Deuteronomy 1:16–17; Deuteronomy 17:8–9; Deuteronomy 19:17–19; Malachi 3:18
- 2 Luke 12:47–48; 1 Peter 2:20; Matthew 10:17; 1 Peter 2:24; Acts 5:40
- 3 Job 18:3; James 2:2–3; 2 Corinthians 11:24–25; Luke 15:30; Luke 18:9–12
- 4 1 Timothy 5:17–18; 1 Corinthians 9:9–10; Proverbs 12:10; Hosea 10:11; Isaiah 28:27
- 5 Luke 20:28; Matthew 22:24; Mark 12:19; Genesis 38:8–9; Ruth 1:12–13
- 6 Deuteronomy 21:19; Psalm 109:13; Psalm 9:5; Genesis 28:8–10; Ruth 4:1–7
- 7 Ruth 4:1–2; Ruth 4:5–6
- 8 Ruth 4:6
- 9 Ruth 4:7–8; Numbers 12:14; Isaiah 20:2; Isaiah 50:6; Mark 10:34
- 12 Deuteronomy 19:13; Deuteronomy 7:2; Deuteronomy 19:21
- 13 Proverbs 11:1; Proverbs 16:11; Leviticus 19:35–37; Amos 8:5; Ezekiel 45:10–11
- 15 Exodus 20:12; Deuteronomy 4:40; Deuteronomy 5:33; Deuteronomy 11:9; Ephesians 6:3
- 16 Proverbs 11:1; Revelation 21:27; 1 Thessalonians 4:6; Deuteronomy 22:5; Deuteronomy 18:12
- 17 Exodus 17:8–16; Numbers 25:17–18; Numbers 24:20
- 18 Psalm 36:1; Romans 3:18; Nehemiah 5:15; Proverbs 16:6; Nehemiah 5:9
- 19 Exodus 17:14; Deuteronomy 9:14; 1 Samuel 14:48; Exodus 17:16; Psalm 83:7–17
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
And even if we were born from the brother of Him that is dead, yet are we named after the name of Him who is dead. We were begotten by the one, but begotten to the other.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
… illustrations from common things, and had said, "Who feedeth a flock, and eateth not of the milk thereof?" then he brings in the Scriptures also, saying, "It is written in the law of Moses, Thou shalt not muzzle the ox that treadeth out the corn;" and again, "Even so hath the Lord ordained, that they which preach the gospel should …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
One ought also to observe this, that the law was that when a man died without seed, this man's brother should take to wife the wife of the dead man and raise up seed to his brother.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)
The Apostle hath said, that of the preachers of the Gospel must be understood that which hath been written, "Of the ox treading out corn the mouth thou shalt not muzzle. Doth God care for oxen?" Therefore great are those rams, great the oxen.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
The wife of him that died childless was to be given to his brother. For since death was an incurable ill, and all was contrived for life's sake; He makes a law that the living brother should marry her, and should call the child that is born by the name of the dead, so that his house should not utterly …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)