Psalms · Updated Brenton English Septuagint
Psalm 69 (70) Updated Brenton English Septuagint
Audio: World English Bible (WEB), read by Winfred W. Henson · Psalm 70 · About the recordings
Notes on this text (2)
- Greek and Latin Bibles number most Psalms one lower than Hebrew and English Bibles.
- Same Septuagint text as Brenton, with modernised spelling.
Psalm 69 in LXXUP = Psalm 70 in RV1909.
Cross references (6)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info. References use English (Hebrew-based) verse numbers; links open the passage in LXXUP.
- 1 Psalm 40:13–17; Psalm 143:7; Psalm 71:12; Psalm 69:18; Psalm 38:1
- 2 Psalm 40:13–17; Psalm 143:7; Psalm 71:12; Psalm 69:18; Psalm 38:1
- 3 Psalm 35:4; Psalm 35:26; Isaiah 41:11; John 18:6; Psalm 71:13
- 4 Psalm 40:15; Proverbs 24:17–18; Acts 1:18; Ezekiel 25:3; Psalm 35:21
- 5 Psalm 40:16; Lamentations 3:25; Isaiah 61:10; Psalm 35:27; Isaiah 65:13–14
- 6 Psalm 40:17; Psalm 141:1; Revelation 22:20; Psalm 69:29; Hebrews 10:37
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations). Verse numbers below follow the Hebrew/English numbering: 70.
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
We have been born into this world, and added to the people of God, at that period wherein already the herb from a grain of mustard seed hath spread out its branches; wherein already the leaven, which at first was contemptible, hath leavened three measures, that is, the whole round world repeopled by the three sons of Noe: for from …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)