Zechariah · Brenton's English Septuagint
Zechariah 7 Brenton's English Septuagint
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (2)
- Square brackets mark words Brenton supplied for English sense.
- Old Testament only (no New Testament). First printed 1844; the 1851 edition added the deuterocanonical books.
1 And it came to pass in the fourth year of Darius the king, [that] the word of the Lord came to Zacharias on the fourth [day] of the ninth month, which is Chaseleu.
1 In the fourth year of King Darius, Yahweh’s word came to Zechariah in the fourth day of the ninth month, the month of Chislev.
2 And Sarasar and Arbeseer the king and his men sent to Bæthel, and [that] to propitiate the Lord,
2 The people of Bethel sent Sharezer and Regem Melech and their men to entreat Yahweh’s favor,
3 speaking to the priests that were in the house of the Lord Almighty, and to the prophets, saying, The holy offering has come in hither in the fifth month, as it has done already many years.
3 and to speak to the priests of the house of Yahweh of Armies and to the prophets, saying, “Should I weep in the fifth month, separating myself, as I have done these so many years?”
4 And the word of the Lord of hosts came to me, saying,
4 Then the word of Yahweh of Armies came to me, saying,
5 Speak to the whole people of the land, and to the priests, saying, Though ye fasted or lamented in the fifth or seventh [months] (yea, behold, these seventy years) have ye at all fasted to me?
5 “Speak to all the people of the land and to the priests, saying, ‘When you fasted and mourned in the fifth and in the seventh month for these seventy years, did you at all fast to me, really to me?
6 And if ye eat or drink, do ye not eat and drink for yourselves?
6 When you eat and when you drink, don’t you eat for yourselves and drink for yourselves?
7 Are not these the words which the Lord spoke by the former prophets, when Jerusalem was inhabited and in prosperity, and her cities round about her, and the hill country and the low country was inhabited?
7 Aren’t these the words which Yahweh proclaimed by the former prophets when Jerusalem was inhabited and in prosperity, and its cities around her, and the South and the lowland were inhabited?’”
8 And the word of the Lord came to Zacharias, saying,
8 Yahweh’s word came to Zechariah, saying,
9 Thus saith the Lord Almighty; Judge righteous judgment, and deal mercifully and compassionately every one with his brother:
9 “Thus has Yahweh of Armies spoken, saying, ‘Execute true judgment, and show kindness and compassion every man to his brother.
10 and oppress not the widow, or the fatherless, or the stranger, or the poor; and let not one of you remember in his heart the injury of his brother.
10 Don’t oppress the widow, the fatherless, the foreigner, nor the poor; and let none of you devise evil against his brother in your heart.’
11 But they refused to attend, and madly turned their back, and made their ears heavy, so that they should not hear.
11 But they refused to listen, and turned their backs, and stopped their ears, that they might not hear.
12 And they made their heart disobedient, so as not to hearken to my law, and the words which the Lord Almighty sent forth by his Spirit by the former prophets: so there was great wrath from the Lord Almighty.
12 Yes, they made their hearts as hard as flint, lest they might hear the law and the words which Yahweh of Armies had sent by his Spirit by the former prophets. Therefore great wrath came from Yahweh of Armies.
13 And it shall come to pass, [that] as he spoke, and they hearkened not, so they shall cry, and I will not hearken, saith the Lord Almighty.
13 It has come to pass that, as he called and they refused to listen, so they will call and I will not listen,” said Yahweh of Armies;
14 And I will cast them out among all the nations, whom they know not; and the land behind them shall be made utterly destitute of any going through or returning: yea they have made the choice land a desolation.
14 “but I will scatter them with a whirlwind among all the nations which they have not known. Thus the land was desolate after them, so that no man passed through nor returned; for they made the pleasant land desolate.”
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Nehemiah 1:1; Zechariah 1:1; Ezra 6:14–15; Haggai 2:10
- 2 Zechariah 8:21; 1 Samuel 13:12; Jeremiah 26:19; 1 Kings 13:6; Isaiah 60:7
- 3 Zechariah 8:19; James 4:8–10; Hosea 4:6; 1 Corinthians 7:5; Matthew 9:15
- 4 Isaiah 10:16
- 5 Zechariah 1:12; Isaiah 58:4–6; Matthew 5:16–18; 1 Corinthians 10:31; Zechariah 7:6
- 6 1 Corinthians 11:20–21; 1 Corinthians 11:26–29; Hosea 8:13; Colossians 3:17; Deuteronomy 12:7
- 7 Isaiah 1:16–20; Jeremiah 17:26; Jeremiah 7:23; Isaiah 55:6–7; Jeremiah 7:5
- 9 Micah 6:8; Psalm 82:2–4; Proverbs 21:3; Jeremiah 7:5; Luke 11:42
- 10 Jeremiah 5:28; Deuteronomy 27:19; Psalm 21:11; Psalm 72:4; James 5:4
- 11 Nehemiah 9:29; Jeremiah 8:5; Hosea 4:16; Ezekiel 3:7; Acts 7:57
- 12 2 Chronicles 36:16; Nehemiah 9:29–30; Ezekiel 11:19; Acts 28:27; Ezekiel 36:26
- 13 Proverbs 1:24–28; Jeremiah 14:12; Isaiah 1:15; Jeremiah 11:11; Micah 3:4
- 14 Deuteronomy 28:33; Deuteronomy 28:64; Jeremiah 23:19; Deuteronomy 4:27; Jeremiah 5:15
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Wash you, make you clean, put away evil from your hearts, learn to do well, seek judgment, protect the oppressed, judge the fatherless (pupillo), plead for the widow; and come, let us reason together, saith the Lord." And again: "Keep thy tongue from evil, and thy lips that they speak no guile; depart from evil, and do good; seek peace, …