Zechariah · Douay-Rheims (Challoner), American Edition 1899
Zechariah 7 Douay-Rheims (Challoner), American Edition 1899
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
DRB Douay-Rheims (Challoner), American Edition 1899
WEB World English Bible (Classic, with Deuterocanon)
1 And it came to pass in the fourth year of king Darius, that the word of the Lord came to Zacharias, in the fourth day of the ninth month, which is Casleu.
1 In the fourth year of King Darius, Yahweh’s word came to Zechariah in the fourth day of the ninth month, the month of Chislev.
2 When Sarasar, and Rogommelech, and the men that were with him, sent to the house of God, to entreat the face of the Lord:
2 The people of Bethel sent Sharezer and Regem Melech and their men to entreat Yahweh’s favor,
3 To speak to the priests of the house of the Lord of hosts, and to the prophets, saying: Must I weep in the fifth month, or must I sanctify myself as I have now done for many years?
3 and to speak to the priests of the house of Yahweh of Armies and to the prophets, saying, “Should I weep in the fifth month, separating myself, as I have done these so many years?”
4 And the word of the Lord of hosts came to me, saying:
4 Then the word of Yahweh of Armies came to me, saying,
5 Speak to all the people of the land, and to the priests, saying: When you fasted, and mourned in the fifth and the seventh month for these seventy years: did you keep a fast unto me?
5 “Speak to all the people of the land and to the priests, saying, ‘When you fasted and mourned in the fifth and in the seventh month for these seventy years, did you at all fast to me, really to me?
6 And when you did eat and drink, did you not eat for yourselves, and drink for yourselves?
6 When you eat and when you drink, don’t you eat for yourselves and drink for yourselves?
7 Are not these the words which the Lord spoke by the hand of the former prophets, when Jerusalem as yet was inhabited, and was wealthy, both itself and the cities round about it, and there were inhabitants towards the south, and in the plain?
7 Aren’t these the words which Yahweh proclaimed by the former prophets when Jerusalem was inhabited and in prosperity, and its cities around her, and the South and the lowland were inhabited?’”
8 And the word of the Lord came to Zacharias, saying:
8 Yahweh’s word came to Zechariah, saying,
9 Thus saith the Lord of hosts, saying: Judge ye true judgment, and shew ye mercy and compassion every man to his brother.
9 “Thus has Yahweh of Armies spoken, saying, ‘Execute true judgment, and show kindness and compassion every man to his brother.
10 And oppress not the widow, and the fatherless, and the stranger, and the poor: and let not a man devise evil in his heart against his brother.
10 Don’t oppress the widow, the fatherless, the foreigner, nor the poor; and let none of you devise evil against his brother in your heart.’
11 But they would not hearken, and they turned away the shoulder to depart: and they stopped their ears, not to hear.
11 But they refused to listen, and turned their backs, and stopped their ears, that they might not hear.
12 And they made their heart as the adamant stone, lest they should hear the law, and the words which the Lord of hosts sent in his spirit by the hand of the former prophets: so a great indignation came from the Lord of hosts.
12 Yes, they made their hearts as hard as flint, lest they might hear the law and the words which Yahweh of Armies had sent by his Spirit by the former prophets. Therefore great wrath came from Yahweh of Armies.
13 And it came to pass that as he spoke, and they heard not: so shall they cry, and I will not hear, saith the Lord of hosts.
13 It has come to pass that, as he called and they refused to listen, so they will call and I will not listen,” said Yahweh of Armies;
14 And I dispersed them throughout all kingdoms, which they know not: and the land was left desolate behind them, so that no man passed through or returned: and they changed the delightful land into a wilderness.
14 “but I will scatter them with a whirlwind among all the nations which they have not known. Thus the land was desolate after them, so that no man passed through nor returned; for they made the pleasant land desolate.”
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Nehemiah 1:1; Zechariah 1:1; Ezra 6:14–15; Haggai 2:10
- 2 Zechariah 8:21; 1 Samuel 13:12; Jeremiah 26:19; 1 Kings 13:6; Isaiah 60:7
- 3 Zechariah 8:19; James 4:8–10; Hosea 4:6; 1 Corinthians 7:5; Matthew 9:15
- 4 Isaiah 10:16
- 5 Zechariah 1:12; Isaiah 58:4–6; Matthew 5:16–18; 1 Corinthians 10:31; Zechariah 7:6
- 6 1 Corinthians 11:20–21; 1 Corinthians 11:26–29; Hosea 8:13; Colossians 3:17; Deuteronomy 12:7
- 7 Isaiah 1:16–20; Jeremiah 17:26; Jeremiah 7:23; Isaiah 55:6–7; Jeremiah 7:5
- 9 Micah 6:8; Psalm 82:2–4; Proverbs 21:3; Jeremiah 7:5; Luke 11:42
- 10 Jeremiah 5:28; Deuteronomy 27:19; Psalm 21:11; Psalm 72:4; James 5:4
- 11 Nehemiah 9:29; Jeremiah 8:5; Hosea 4:16; Ezekiel 3:7; Acts 7:57
- 12 2 Chronicles 36:16; Nehemiah 9:29–30; Ezekiel 11:19; Acts 28:27; Ezekiel 36:26
- 13 Proverbs 1:24–28; Jeremiah 14:12; Isaiah 1:15; Jeremiah 11:11; Micah 3:4
- 14 Deuteronomy 28:33; Deuteronomy 28:64; Jeremiah 23:19; Deuteronomy 4:27; Jeremiah 5:15
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Wash you, make you clean, put away evil from your hearts, learn to do well, seek judgment, protect the oppressed, judge the fatherless (pupillo), plead for the widow; and come, let us reason together, saith the Lord." And again: "Keep thy tongue from evil, and thy lips that they speak no guile; depart from evil, and do good; seek peace, …