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Hebrews · Free Bible Version

Hebrews 9 Free Bible Version

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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 The former system had instructions as to how to worship, and an earthly sanctuary. 2 The first room in the Tabernacle housed the candlestick, the table, and the sacred bread. This was called the Holy Place. 3 Past the second veil in the Tabernacle was the room called the Most Holy Place. 4 This contained the golden altar of incense, the gold-covered “agreement chest.” Inside this were the golden pot containing manna, Aaron's rod that had produced buds, and the stone inscriptions of the agreement. 5 Above this were the glorious angel cherubim covering the place of reconciliation. We can't discuss all of this in detail now. 6 Once all of this had been set up, the priests would go in regularly to the first room of the Tabernacle to perform their duties. 7 But only the high priest went into the second room, and only once a year. Even then he had to make a sacrifice involving blood, which he offered for himself and for the people's sins of ignorance. 8 By this the Holy Spirit indicated that the way into the true Most Holy Place hadn't been revealed while the first Tabernacle still existed. 9 This is an illustration for us in the present, showing us that the gifts and sacrifices that are offered can't make the worshiper's conscience clear. 10 They're just religious regulations—about food and drink, and various ceremonies involving washing—which were put in place until the time of God's new way of relating to him. 11 Christ has come as a high priest of all the good experiences we now have. He went into the greater, more complete Tabernacle that wasn't made by human hands—not part of this created world. 12 He didn't enter through the blood of goats and calves, but through his own blood. He entered once, for all time, into the Most Holy Place, setting us free forever. 13 For if the blood of goats and bulls and the ashes of a cow sprinkled on those who are ritually unclean make the body ceremonially clean, 14 how much more does the blood of Christ—who offered himself in his sinless life to God through the eternal Spirit—clean your consciences from your past sinful lives so you can serve the living God? 15 This is why he is the mediator of a new agreed relationship. Since a death has occurred to set them free from the sins committed under the first agreed relationship, now those who are called can receive the promise of an eternal inheritance. 16 For a will to be implemented, the person who made it must be dead. 17 A will is only valid when there's been a death—and is never applied while the person who made it is still alive. 18 That's why the first agreement was established with blood. 19 After Moses had given all the commandments of the law to everyone, he took the blood of calves and goats, and together with water, scarlet wool, and hyssop, sprinkled the book itself and all the people. 20 He said to them, “This is the blood of the agreed relationship that God has told you he wants with you.” 21 Moses sprinkled the blood in the same way on the Tabernacle and everything used in worship. 22 According to ceremonial law, almost everything is made clean with blood, and without shedding blood nothing is made ritually free from the stain of sin. 23 So if the copies of what is in heaven needed to be cleansed in this way, the things in heaven needed cleansing by better sacrifices. 24 For Christ hasn't entered a Most Holy Place constructed by human beings that is only a pattern of the original. He has entered heaven itself, and now appears on our behalf, speaking for us in God's presence. 25 This was not to repeatedly offer himself, like a high priest has to enter the Most Holy Place year after year, offering blood that is not his own. 26 Otherwise Christ would have had to suffer many times since the creation of the world. No: just this one time at the end of the present age he came to remove sin by sacrificing himself. 27 Just as human beings die only once, and then are judged, 28 so too for Christ—having been sacrificed once to take away the sins of many people, he will come again, not to deal with sin, but to save those who wait for him.

Cross references (28)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Exodus 25:8; Hebrews 9:10–11; Hebrews 8:2; Leviticus 18:30; Leviticus 22:9
  2. 2 Exodus 40:4; Leviticus 24:5–8; Exodus 26:35; Exodus 40:18–20; Exodus 40:22–24
  3. 3 Exodus 26:31–33; Matthew 27:51; Exodus 40:21; Exodus 40:3; 1 Kings 8:6
  4. 4 Numbers 17:10; 2 Chronicles 5:10; Exodus 40:3; Leviticus 16:12; Exodus 26:33
  5. 5 Leviticus 16:2; Numbers 7:89; 1 Kings 8:6–7; Exodus 25:17–22; Psalm 99:1
  6. 6 Numbers 28:3; Exodus 27:21; Luke 1:8–11; 2 Chronicles 26:16–19; Daniel 8:11
  7. 7 Leviticus 16:34; Leviticus 5:18; Hebrews 7:27; Exodus 30:10; Hebrews 10:19–20
  8. 8 John 14:6; Hebrews 3:7; John 10:9; Hebrews 10:19–22; Ephesians 2:18
  9. 9 1 Peter 3:21; Hebrews 5:1; Hebrews 10:11; Psalm 51:16–19; Romans 5:14
  10. 10 Colossians 2:16; Ephesians 2:15; Hebrews 7:16; Leviticus 11:2–47; Hebrews 2:5
  11. 11 Hebrews 9:23–24; 2 Corinthians 5:1; Acts 17:24–25; Hebrews 8:1–2; Hebrews 10:1
  12. 12 Hebrews 10:4; 1 Peter 1:18–19; Hebrews 9:15; Ephesians 1:7; Hebrews 9:24–26
  13. 13 Numbers 19:2–21; Leviticus 16:14–16; Acts 15:9; 1 Peter 1:22; 2 Chronicles 30:19
  14. 14 Hebrews 10:22; 1 Peter 1:19; 1 John 1:7; Hebrews 9:12; 1 Peter 2:24
  15. 15 Romans 3:24–26; Romans 8:30; Hebrews 9:12; Romans 8:28; Hebrews 10:36
  16. 16 James 2:10; 1 Corinthians 15:22
  17. 17 Genesis 48:21; John 14:27; Galatians 3:15
  18. 18 Exodus 24:3–8; Hebrews 8:7–9; Hebrews 9:22; Hebrews 9:14; Exodus 12:22
  19. 19 Exodus 24:5–11; Hebrews 9:12; Numbers 19:18; Hebrews 10:4; Ezekiel 36:25
  20. 20 Exodus 24:8; Matthew 26:28; Hebrews 13:20; Deuteronomy 29:12; Zechariah 9:11
  21. 21 Leviticus 8:15; Leviticus 8:19; Exodus 29:12; Exodus 29:36; Leviticus 9:18
  22. 22 Leviticus 17:11; Leviticus 6:7; Leviticus 4:35; Leviticus 5:18; Leviticus 14:14
  23. 23 1 Peter 1:19–21; Hebrews 10:4; Hebrews 9:14; Hebrews 9:9–12; Hebrews 9:24
  24. 24 Hebrews 9:11–12; Hebrews 12:2; Hebrews 9:23; Hebrews 8:2; John 16:28
  25. 25 Hebrews 9:12; Hebrews 9:14; Hebrews 9:7; Hebrews 9:26; Hebrews 10:19
  26. 26 Hebrews 9:12; Hebrews 10:4; 1 Peter 1:20; Hebrews 1:2; Hebrews 9:14
  27. 27 2 Corinthians 5:10; Ecclesiastes 12:14; Ecclesiastes 12:7; Acts 17:31; 2 Samuel 14:14
  28. 28 Titus 2:13; 1 Peter 2:24; Romans 6:10; Isaiah 25:9; 2 Timothy 4:8

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 9:1 John Chrysostom, Homilies on Hebrews (Homily XV)

    He has shown from the Priest, from the Priesthood, from the Covenant, that that [dispensation] was to have an end. From this point he shows it from the fashion of the tabernacle itself. How?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  2. Quotes verse 9:15 Augustine of Hippo, The City of God (Book XVII, Chapter 4)

    "And the Lord," he saith, "will seek Him a man," meaning either David or the Mediator of the New Testament, who was figured in the chrism with which David also and his offspring was anointed.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 9:19 Cyril of Jerusalem, Catechetical Lectures (Lecture III)

    After the flood, a covenant was made with Noah: a covenant for Israel from Mount Sinai, but with water, and scarlet wool, and hyssop.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  4. Quotes verse 9:11 Cyril of Jerusalem, Catechetical Lectures (Lecture X)

    This is Jesus Christ who came a High-Priest of the good things to come; who for the bountifulness of His Godhead imparted His own title to us all.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)