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James 2 Berean Standard Bible

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
  • Formal (word for word)
  • 2022
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 My brothers, as you hold out your faith in our glorious Lord Jesus Christ, do not show favoritism. 2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in. 3 If you lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,” 4 have you not discriminated among yourselves and become judges with evil thoughts? 5 Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him? 6 But you have dishonored the poor. Is it not the rich who oppress you and drag you into court? 7 Are they not the ones who blaspheme the noble name by which you have been called? 8 If you really fulfill the royal law stated in Scripture, “Love your neighbor as yourself,” you are doing well. 9 But if you show favoritism, you sin and are convicted by the law as transgressors. 10 Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it. 11 For He who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery, but do commit murder, you have become a lawbreaker. 12 Speak and act as those who are going to be judged by the law that gives freedom. 13 For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment. 14 What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him? 15 Suppose a brother or sister is without clothes and daily food. 16 If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that? 17 So too, faith by itself, if it does not result in action, is dead. 18 But someone will say, “You have faith and I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. 19 You believe that God is one. Good for you! Even the demons believe that—and shudder. 20 O foolish man, do you want evidence that faith without deeds is worthless? 21 Was not our father Abraham justified by what he did when he offered his son Isaac on the altar? 22 You see that his faith was working with his actions, and his faith was perfected by what he did. 23 And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God. 24 As you can see, a man is justified by his deeds and not by faith alone. 25 In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route? 26 As the body without the spirit is dead, so faith without deeds is dead.

Cross references (26)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Proverbs 24:23; James 2:9; Leviticus 19:15; Deuteronomy 16:19; Deuteronomy 1:17
  2. 2 Esther 3:10; Luke 15:22; Matthew 11:8–9; Zechariah 3:3–4; Esther 8:2
  3. 3 2 Corinthians 8:9; James 2:6; Luke 7:44–46; Isaiah 65:5; Jude 16
  4. 4 John 7:24; Job 34:19; Matthew 7:1–5; Psalm 82:2; James 4:11
  5. 5 Matthew 5:3; Luke 6:20; Revelation 2:9; 1 Corinthians 1:26–28; 2 Corinthians 8:9
  6. 6 Proverbs 17:5; Proverbs 14:31; 1 Corinthians 11:22; Psalm 14:6; James 5:4
  7. 7 Philippians 2:9–11; Psalm 111:9; Ephesians 3:15; 1 Timothy 1:13; Revelation 13:5–6
  8. 8 Leviticus 19:18; Galatians 5:14; Matthew 22:39; Romans 13:8–9; James 2:12
  9. 9 Leviticus 19:15; James 2:1–4; John 8:9; 1 John 3:4; Romans 3:20
  10. 10 Galatians 3:10; Matthew 5:18–19; Deuteronomy 27:26
  11. 11 Exodus 20:13–14; Matthew 5:21–28; Deuteronomy 5:17–18; Romans 13:9; Matthew 19:18
  12. 12 James 1:25; James 2:8; Philippians 4:8; 2 Peter 1:4–8; Colossians 3:17
  13. 13 Matthew 5:7; Matthew 6:15; Proverbs 21:13; Luke 6:37; Ephesians 2:4–7
  14. 14 Matthew 7:26–27; Matthew 7:21–23; James 1:22–25; Luke 6:49; Titus 1:16
  15. 15 Luke 3:11; Matthew 25:35–40; Isaiah 58:7; Job 31:16–21; Isaiah 58:10
  16. 16 Proverbs 3:27–28; 1 John 3:16–18; Matthew 25:42–45; Romans 12:9; 2 Corinthians 8:8
  17. 17 James 2:26; 2 Peter 1:5–9; James 2:19–20; James 2:14; 1 Corinthians 13:13
  18. 18 James 3:13; James 2:14; 1 Timothy 1:5; Galatians 5:6; Titus 2:11–14
  19. 19 Luke 4:34; Mark 1:24; Matthew 8:29; Acts 16:17; Deuteronomy 6:4
  20. 20 James 2:17; James 2:26; Proverbs 12:11; Romans 1:21; Psalm 94:8–11
  21. 21 Genesis 22:16–18; Genesis 22:9–12; John 8:39; Matthew 12:37; Romans 4:16
  22. 22 1 Thessalonians 1:3; Hebrews 11:17–19; Galatians 5:6; 1 John 2:5; James 2:18
  23. 23 Genesis 15:6; Isaiah 41:8; 2 Chronicles 20:7; Galatians 3:6; Romans 4:22–24
  24. 24 James 2:21–22; James 2:15–18
  25. 25 Hebrews 11:31; Joshua 6:22–25; Joshua 2:19–21; Joshua 2:15; Joshua 2:4
  26. 26 James 2:20; James 2:17; James 2:14; Ecclesiastes 12:7; Job 34:14–15

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 2:23 Irenaeus of Lyons, Against Heresies (Book IV, Chapter IX)

    … by these things, but that they were given as a sign to the people, this fact shows,-- that Abraham himself, without circumcision and without observance of Sabbaths, "believed God, and it was imputed unto him for righteousness; and he was called the friend of God." Then, again, Lot, without circumcision, was brought out from Sodom, receiving salvation from God.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 2:13 Augustine of Hippo, Confessions (Book IX, Chapter XIII)

    Forgive her, O Lord, forgive her, I beseech Thee; "enter not into judgment" with her. Let Thy mercy be exalted above Thy justice, because Thy words are true, and Thou hast promised mercy unto "the merciful;" which Thou gavest them to be who wilt "have mercy" on whom Thou wilt "have mercy," and wilt "have compassion" on whom Thou hast …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 2:23 Cyril of Jerusalem, Catechetical Lectures (Lecture V)

    He was justified not only by works, but also by faith: for though he did many things well, yet he was never called the friend of God, except when he believed.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  4. Quotes verse 2:26 John of Damascus, An Exact Exposition of the Orthodox Faith (Book IV, Chapter IX)

    For faith apart from works is dead, and so likewise are works apart from faith.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)

  5. Quotes verse 2:17 Augustine of Hippo, The City of God (Book XIX, Chapters 24–27)

    … the whole city of God in its pilgrim state, for it cries to God by the mouth of all its members, "Forgive us our debts as we forgive our debtors." And this prayer is efficacious not for those whose faith is "without works and dead," but for those whose faith "worketh by love." For as reason, though subjected to God, …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)