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2 Peter · Catholic Public Domain Version

2 Peter 2 Catholic Public Domain Version

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  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 2009
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)

1 But there were also false prophets among the people, just as there will be among you lying teachers, who will introduce divisions of perdition, and they will deny him who bought them, the Lord, bringing upon themselves swift destruction. 2 And many persons will follow their indulgences; through such persons, the way of truth will be blasphemed. 3 And in avarice, they will negotiate about you with false words. Their judgment, in the near future, is not delayed, and their perdition does not sleep. 4 For God did not spare those Angels who sinned, but instead delivered them, as if dragged down by infernal ropes, into the torments of the underworld, to be reserved unto judgment. 5 And he did not spare the original world, but he preserved the eighth one, Noah, the herald of justice, bringing the flood upon the world of the impious. 6 And he reduced the cities of Sodom and Gomorrah to ashes, condemning them to be overthrown, setting them as an example to anyone who might act impiously. 7 And he rescued a just man, Lot, who was oppressed by the unjust and lewd behavior of the wicked. 8 For in seeing and in hearing, he was just, though he lived with those who, from day to day, crucified the just soul with works of iniquity. 9 Thus, the Lord knows how to rescue the pious from trials, and how to reserve the iniquitous for torments on the day of judgment; 10 even more so, those who walk after the flesh in unclean desires, and who despise proper authority. Boldly pleasing themselves, they do not dread to introduce divisions by blaspheming; 11 whereas the Angels, who are greater in strength and virtue, did not bring against themselves such a deplorable judgment. 12 Yet truly, these others, like irrational beasts, naturally fall into traps and into ruin by blaspheming whatever they do not understand, and so they shall perish in their corruption, 13 receiving the reward of injustice, the fruition of valuing the delights of the day: defilements and stains, overflowing with self-indulgences, taking pleasure in their feasts with you, 14 having eyes full of adultery and of incessant offenses, luring unstable souls, having a heart well-trained in avarice, sons of curses! 15 Abandoning the straight path, they wandered astray, having followed the way of Balaam, the son of Beor, who loved the wages of iniquity. 16 Yet truly, he had a correction of his madness: the mute animal under the yoke, which, by speaking with a human voice, forbid the folly of the prophet. 17 These ones are like fountains without water, and like clouds stirred up by whirlwinds. For them, the mist of darkness is reserved. 18 For, speaking with the arrogance of vanity, they lure, by the desires of fleshly pleasures, those who are fleeing to some extent, who are being turned from error, 19 promising them freedoms, while they themselves are the servants of corruption. For by whatever a man is overcome, of this also is he the servant. 20 For if, after taking refuge from the defilements of the world in the understanding of our Lord and Savior Jesus Christ, they again become entangled and overcome by these things, then the latter state becomes worse than the former. 21 For it would have been better for them not to have known the way of justice than, after acknowledging it, to turn away from that holy commandment which was handed on to them. 22 For the truth of the proverb has happened to them: The dog has returned to his own vomit, and the washed sow has returned to her wallowing in the mud.

Cross references (22)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 7:15; Jude 4; Deuteronomy 13:1–3; 2 Timothy 4:3; Matthew 24:11
  2. 2 Romans 2:24; Jude 10; Matthew 24:24; 2 Peter 2:15; Titus 2:8
  3. 3 2 Corinthians 2:17; Romans 16:18; Deuteronomy 32:35; 1 Thessalonians 2:5; Jude 15
  4. 4 Jude 6; Matthew 25:41; Romans 8:32; Revelation 20:1–3; Revelation 12:7–9
  5. 5 2 Peter 3:6; Hebrews 11:7; Luke 17:26–27; Jude 14–15; 1 Peter 3:19–20
  6. 6 Jude 7; Luke 17:28–30; Deuteronomy 29:23; Genesis 19:24–25; Numbers 26:10
  7. 7 Genesis 19:16; Genesis 19:29; Genesis 19:7–8; Genesis 19:22; Genesis 13:13
  8. 8 Psalm 119:158; Ezekiel 9:4; Psalm 119:136; 1 Timothy 1:9; Proverbs 25:26
  9. 9 Psalm 34:15–19; 1 Corinthians 10:13; Revelation 3:10; 2 Timothy 3:12; Jude 14–15
  10. 10 Jude 16; Jude 10; Exodus 22:28; Jude 18; 2 Peter 3:3
  11. 11 Jude 9; 2 Thessalonians 1:7; Psalm 103:20; Daniel 6:22; Psalm 104:4
  12. 12 Jude 10; Jeremiah 12:3; Galatians 6:8; 2 Peter 2:19; Psalm 92:6
  13. 13 Romans 13:13; Romans 2:8–9; Hebrews 2:2–3; Philippians 3:19; Jude 12–16
  14. 14 2 Peter 2:3; 2 Peter 2:18; Ephesians 2:3; 2 Peter 3:16; Ephesians 4:14
  15. 15 Revelation 2:14; Jude 11; Deuteronomy 23:4–5; Numbers 31:16; Numbers 22:5–7
  16. 16 Numbers 22:21–33; Acts 26:11; Luke 16:11; Ecclesiastes 7:25; Ecclesiastes 9:3
  17. 17 Jude 12–13; Jeremiah 14:3; Ephesians 4:14; Matthew 25:30; 2 Peter 2:4
  18. 18 2 Peter 2:20; Jude 15–16; Romans 13:13; James 5:5; Revelation 13:5–6
  19. 19 John 8:34; Romans 6:16–22; Galatians 5:13; Galatians 5:1; 1 Peter 2:16
  20. 20 Hebrews 10:26–27; Hebrews 6:4–8; Philippians 3:19; Luke 11:24–26; Deuteronomy 32:29
  21. 21 Ezekiel 18:24; Hebrews 6:4–6; James 4:17; Ezekiel 3:20; Luke 12:47
  22. 22 Proverbs 26:11

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 2:6–9 Clement of Rome, First Epistle to the Corinthians (Chapters VII–XIII)

    … saved out of Sodom when all the country round was punished by means of fire and brimstone, the Lord thus making it manifest that He does not forsake those that hope in Him, but gives up such as depart from Him to punishment and torture. For Lot's wife, who went forth with him, being of a different mind from himself …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 2:4 Augustine of Hippo, The City of God (Book XI, Chapters 30–33)

    … incarcerated till their final damnation in the day of judgment, the Apostle Peter very plainly declares, when he says that "God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness to be reserved into judgment." Who, then, can doubt that God, either in foreknowledge or in act, separated between these …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 2:4 Augustine of Hippo, The City of God (Book XV, Chapter 20)

    … that time have so fallen, nor can I think that it is of them the Apostle Peter said, "For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment." I think he rather speaks of these who first apostatized from God, along with their …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Quotes verse 2:19 Augustine of Hippo, The City of God (Book XIX, Chapter 14)

    … one who doeth sin is the servant of sin." And thus there are many wicked masters who have religious men as their slaves, and who are yet themselves in bondage; "for of whom a man is overcome, of the same is he brought in bondage." And beyond question it is a happier thing to be the slave of a man …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)