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Acts · Catholic Public Domain Version

Acts 8 Catholic Public Domain Version

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  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 2009
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)

1 Now in those days, there occurred a great persecution against the Church at Jerusalem. And they were all dispersed throughout the regions of Judea and Samaria, except the Apostles. 2 But God-fearing men arranged for Stephen’s funeral, and they made a great mourning over him. 3 Then Saul was laying waste to the Church by entering throughout the houses, and dragging away men and women, and committing them to prison. 4 Therefore, those who had been dispersed were traveling around, evangelizing the Word of God. 5 Now Philip, descending to a city of Samaria, was preaching Christ to them. 6 And the crowd was listening intently and with one accord to those things which were being said by Philip, and they were watching the signs which he was accomplishing. 7 For many of them had unclean spirits, and, crying out with a loud voice, these departed from them. 8 And many of the paralytics and the lame were cured. 9 Therefore, there was great gladness in that city. Now there was a certain man named Simon, who formerly had been a magician in that city, seducing the people of Samaria, claiming himself to be someone great. 10 And to all those who would listen, from the least even to the greatest, he was saying: “Here is the power of God, which is called great.” 11 And they were attentive to him because, for a long time, he had deluded them with his magic. 12 Yet truly, once they had believed Philip, who was evangelizing the kingdom of God, both men and women were baptized in the name of Jesus Christ. 13 Then Simon himself also believed and, when he had been baptized, he adhered to Philip. And now, seeing also the greatest signs and miracles being wrought, he was amazed and stupefied. 14 Now when the Apostles who were in Jerusalem had heard that Samaria had received the Word of God, they sent Peter and John to them. 15 And when they had arrived, they prayed for them, so that they might receive the Holy Spirit. 16 For he had not yet come to any among them, since they were only baptized in the name of the Lord Jesus. 17 Then they laid their hands on them, and they received the Holy Spirit. 18 But when Simon had seen that, by the imposition of the hands of the Apostles, the Holy Spirit was given, he offered them money, 19 saying, “Give this power to me also, so that on whomever I will lay my hands, he may receive the Holy Spirit.” But Peter said to him: 20 “Let your money be with you in perdition, for you have supposed that a gift of God might be possessed by money. 21 There is no part or place for you in this matter. For your heart is not upright in the sight of God. 22 And so, repent from this, your wickedness, and beg God, so that perhaps this plan of your heart might be forgiven you. 23 For I perceive you to be in the gall of bitterness and in the bond of iniquity.” 24 Then Simon responded by saying, “Pray for me to the Lord, so that nothing of what you have said may happen to me.” 25 And indeed, after testifying and speaking the Word of the Lord, they returned to Jerusalem, and they evangelized the many regions of the Samaritans. 26 Now an Angel of the Lord spoke to Philip, saying, “Rise up and go toward the south, to the way which descends from Jerusalem into Gaza, where there is a desert.” 27 And rising up, he went. And behold, an Ethiopian man, a eunuch, powerful under Candace, the queen of the Ethiopians, who was over all her treasures, had arrived in Jerusalem to worship. 28 And while returning, he was sitting upon his chariot and reading from the prophet Isaiah. 29 Then the Spirit said to Philip, “Draw near and join yourself to this chariot.” 30 And Philip, hurrying, heard him reading from the prophet Isaiah, and he said, “Do you think that you understand what you are reading?” 31 And he said, “But how can I, unless someone will have revealed it to me?” And he asked Philip to climb up and sit with him. 32 Now the place in Scripture that he was reading was this: “Like a sheep he was led to the slaughter. And like a lamb silent before his shearer, so he opened not his mouth. 33 He endured his judgment with humility. Who of his generation shall describe how his life was taken away from the earth?” 34 Then the eunuch responded to Philip, saying: “I beg you, about whom is the prophet saying this? About himself, or about someone else?” 35 Then Philip, opening his mouth and beginning from this Scripture, evangelized Jesus to him. 36◆ And while they were going along the way, they arrived at a certain water source. And the eunuch said: “There is water. What would prevent me from being baptized?” 37◆ Then Philip said, “If you believe from your whole heart, it is permitted.” And he responded by saying, “I believe the Son of God to be Jesus the Christ.” 38◆ And he ordered the chariot to stand still. And both Philip and the eunuch descended into the water. And he baptized him. 39 And when they had ascended from the water, the Spirit of the Lord took Philip away, and the eunuch did not see him anymore. Then he went on his way, rejoicing. 40 Now Philip was found in Azotus. And continuing on, he evangelized all the cities, until he arrived in Caesarea.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Philip

    Deacon and evangelist

    One of the seven chosen at Jerusalem; he preached in Samaria, baptized the Ethiopian official, and later hosted Paul at Caesarea with his four prophesying daughters.

    Cited in the guide: Acts 6:5; Acts 8:5; Acts 8:38

  • Simon

    Sorcerer of Samaria

    A sorcerer in Samaria who believed and was baptized, then tried to buy the power to give the Holy Spirit and was rebuked by Peter.

    Cited in the guide: Acts 8:9; Acts 8:13; Acts 8:18

Cross references (39)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Daniel 3:16–18; Acts 22:20; Acts 5:40; Acts 1:8; Acts 7:58
  2. 2 Genesis 50:10–11; Jeremiah 22:18; Genesis 23:2; 2 Chronicles 35:25; 2 Chronicles 32:33
  3. 3 1 Timothy 1:13; Philippians 3:6; 1 Corinthians 15:9; Galatians 1:13; Acts 9:21
  4. 4 Matthew 10:23; Acts 11:19; Acts 8:1; 1 Thessalonians 2:2; Acts 15:35
  5. 5 Acts 6:5; Acts 21:8; Acts 8:40; Acts 8:35–36; Acts 5:42
  6. 6 John 4:41–42; Matthew 20:15–16; Acts 13:44; 2 Chronicles 30:12
  7. 7 Matthew 10:1; Acts 14:8–10; Mark 16:17–18; Acts 5:16; Hebrews 2:4
  8. 8 Acts 13:52; Psalm 96:10–12; Acts 13:48; Luke 2:10–11; Romans 15:9–12
  9. 9 Acts 13:6; John 7:18; Acts 5:36; Exodus 8:18–19; Acts 19:18–20
  10. 10 2 Peter 2:2; Revelation 13:3; Jeremiah 31:34; Jeremiah 8:10; Jonah 3:5
  11. 11 Acts 8:9; Galatians 3:1; Isaiah 8:19; Isaiah 47:9–13; Isaiah 44:25
  12. 12 Acts 2:38; Acts 1:3; Matthew 28:19; Acts 2:41; 1 Peter 3:21
  13. 13 Acts 19:11; Acts 8:6–7; John 5:20; John 8:30–31; Mark 16:17
  14. 14 1 Thessalonians 2:13; 1 Thessalonians 3:2; Acts 8:1; Galatians 2:9; Acts 2:41
  15. 15 Acts 2:38; John 16:23–24; Matthew 18:19; John 14:13–14; Philippians 1:19
  16. 16 Acts 2:38; Acts 19:2; Matthew 28:19; Acts 19:5–6; Acts 11:15–17
  17. 17 Acts 19:6; Acts 6:6; 2 Timothy 1:6; Acts 8:18; Acts 2:4
  18. 18 1 Timothy 6:5; Matthew 10:8; 2 Kings 8:9; Ezekiel 13:19; 2 Kings 5:15–16
  19. 19 Luke 14:7–11; Matthew 18:1–3; 3 John 9; John 5:44; Acts 8:17
  20. 20 Daniel 5:17; Acts 2:38; Matthew 10:8; Revelation 18:15; 2 Peter 2:14–17
  21. 21 Hebrews 4:13; Matthew 6:22–24; Psalm 36:1; John 21:17; Revelation 22:19
  22. 22 2 Timothy 2:25–26; Daniel 4:27; Hebrews 4:12; Acts 9:11; Luke 11:9–13
  23. 23 Isaiah 58:6; Proverbs 5:22; John 8:34; Hebrews 12:15; Titus 3:3
  24. 24 Exodus 8:8; Numbers 21:7; Job 42:8; Genesis 20:7; James 5:16
  25. 25 Acts 20:21; Acts 28:23; 1 Peter 5:12; Acts 28:28; Acts 8:40
  26. 26 2 Kings 1:3; Acts 5:19; Hebrews 1:14; Acts 27:23; Acts 12:23
  27. 27 Zephaniah 3:10; Psalm 68:31; Isaiah 56:3–8; Jeremiah 38:7; Psalm 87:4
  28. 28 Colossians 3:16; Isaiah 1:1; Acts 28:25; Proverbs 2:1–6; 2 Timothy 3:15–17
  29. 29 Acts 10:19; Acts 11:12; Acts 13:2–4; Acts 20:22–23; Acts 16:6–7
  30. 30 Luke 24:44–45; John 5:39; Ephesians 5:17; Matthew 15:10; Matthew 13:23
  31. 31 Romans 10:14; Isaiah 29:18–19; Psalm 73:16–17; Proverbs 30:2–3; Psalm 25:8–9
  32. 32 Isaiah 53:7–8; 1 Peter 2:21–24; Jeremiah 51:40; Jeremiah 11:19; Romans 8:36
  33. 33 Isaiah 53:12; Isaiah 53:8; Philippians 2:8–9; Zechariah 13:7; Isaiah 53:10
  34. 34 Matthew 15:15; Matthew 13:36; Matthew 2:2–4
  35. 35 Luke 24:27; Acts 18:28; 1 Corinthians 2:2; Acts 28:23; Matthew 5:2
  36. 36 Acts 10:47; John 3:5; John 3:23; Titus 3:5–6; 1 John 5:6
  37. 38 John 4:1; John 3:22–23
  38. 39 1 Kings 18:12; 2 Kings 2:16; Ezekiel 8:3; Ezekiel 43:5; Ezekiel 11:1
  39. 40 Acts 21:8; Acts 23:33; Acts 25:4; Acts 10:1; Acts 23:23

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Why does my Bible say something different?

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 8:26 John Chrysostom, Homilies on the Acts of the Apostles (Homily XIX)

    It seems to me, this (Philip) was one of the seven; for from Jerusalem he would not have gone southwards, but to the north; but from Samaria it was "towards the south. The same is desert:" so that there is no fear of an attack from the Jews. And he did not ask, Wherefore? but "arose and went.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 8:9–11 Irenaeus of Lyons, Against Heresies (Book I, Chapters XXII–XXIII)

    And to him they had regard, because that of long time he had driven them mad by his sorceries." This Simon, then--who feigned faith, supposing that the apostles themselves performed their cures by the art of magic, and not by the power of God; and with respect to their filling with the Holy Ghost, through the imposition of hands, those …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 8:13 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXI)

    … when we hear, "He that believeth and is baptized shall be saved;" we do not of course understand it of one who believes in such a way "as the devils believe and tremble;" nor of those who receive baptism in such sort as Simon Magus, who though he could be baptized, could not be saved.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  4. Quotes verse 8:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLVI)

    For indeed this is his great power. This power caused Christ to die, that He might put an end to it.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 8:18–21 Cyril of Jerusalem, Catechetical Lectures (Lecture VI)

    The inventor of all heresy was Simon Magus: that Simon, who in the Acts of the Apostles thought to purchase with money the unsaleable grace of the Spirit, and heard the words, Thou hast neither part nor lot in this matter, and the rest: concerning whom also it is written, They went out from us, but they were not …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)