1 Certainly, the former also had the justifications of worship and a holy place for that age. 2 For a tabernacle was made at first, in which were the lampstand, and the table, and the bread of the Presence, which is called Holy. 3 Then, beyond the second veil, was the tabernacle, which is called the Holy of Holies, 4 having a golden censer, and the ark of the testament, covered all around and on every part with gold, in which was a golden urn containing manna, and the rod of Aaron which had blossomed, and the tablets of the testament. 5 And over the ark were the Cherubim of glory, overshadowing the propitiatory. There is not enough time to speak about each of these things. 6 Yet truly, once such things were placed together, in the first part of the tabernacle, the priests were, indeed, continually entering, so as to carry out the duties of the sacrifices. 7 But into the second part, once a year, the high priest alone entered, not without blood, which he offered on behalf of the neglectful offenses of himself and of the people. 8 In this way, the Holy Spirit is signifying that the way to what is most holy was not yet made manifest, not while the first tabernacle was still standing. 9 And this is a parable for the present time. Accordingly, those gifts and sacrifices that are offered are not able, as concerns the conscience, to make perfect those things that serve only as food and drink, 10 as well as the various washings and justices of the flesh, which were imposed upon them until the time of correction. 11 But Christ, standing as the High Priest of future good things, through a greater and more perfect tabernacle, one not made by hand, that is, not of this creation, 12 entered once into the Holy of Holies, having obtained eternal redemption, neither by the blood of goats, nor of calves, but by his own blood. 13 For if the blood of goats and oxen, and the ashes of a calf, when these are sprinkled, sanctify those who have been defiled, in order to cleanse the flesh, 14 how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, to God, cleanse our conscience from dead works, in order to serve the living God? 15 And thus he is the Mediator of the new testament, so that, by his death, he intercedes for the redemption of those transgressions which were under the former testament, so that those who have been called may receive the promise of an eternal inheritance. 16 For where there is a testament, it is necessary for the death of the one who testifies to intervene. 17 For a testament is confirmed by death. Otherwise, it as yet has no force, as long as the one who testifies lives. 18 Therefore, indeed, the first was not dedicated without blood. 19 For when every commandment of the law had been read by Moses to the entire people, he took up the blood of calves and goats, with water and with scarlet wool and hyssop, and he sprinkled both the book itself and the entire people, 20 saying: “This is the blood of the testament which God has commanded for you.” 21 And even the tabernacle, and all the vessels for the ministry, he similarly sprinkled with blood. 22 And nearly everything, according to the law, is to be cleansed with blood. And without the shedding of blood, there is no remission. 23 Therefore, it is necessary for the examples of heavenly things to be cleansed, just as, indeed, these things were. Yet the heavenly things are themselves better sacrifices than these. 24 For Jesus did not enter by means of holy things made with hands, mere examples of the true things, but he entered into Heaven itself, so that he may appear now before the face of God for us. 25 And he did not enter so as to offer himself repeatedly, as the high priest enters into the Holy of Holies each year, with the blood of another. 26 Otherwise, he would need to have suffered repeatedly since the beginning of the world. But now, one time, at the consummation of the ages, he has appeared in order to destroy sin though his own sacrifice. 27 And in the same manner as it has been appointed for men to die one time, and after this, to be judged, 28 so also Christ was offered, one time, in order to empty the sins of so many. He shall appear a second time without sin, for those who await him, unto salvation.
Hebrews · Catholic Public Domain Version
Hebrews 9 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
Cross references (28)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Exodus 25:8; Hebrews 9:10–11; Hebrews 8:2; Leviticus 18:30; Leviticus 22:9
- 2 Exodus 40:4; Leviticus 24:5–8; Exodus 26:35; Exodus 40:18–20; Exodus 40:22–24
- 3 Exodus 26:31–33; Matthew 27:51; Exodus 40:21; Exodus 40:3; 1 Kings 8:6
- 4 Numbers 17:10; 2 Chronicles 5:10; Exodus 40:3; Leviticus 16:12; Exodus 26:33
- 5 Leviticus 16:2; Numbers 7:89; 1 Kings 8:6–7; Exodus 25:17–22; Psalm 99:1
- 6 Numbers 28:3; Exodus 27:21; Luke 1:8–11; 2 Chronicles 26:16–19; Daniel 8:11
- 7 Leviticus 16:34; Leviticus 5:18; Hebrews 7:27; Exodus 30:10; Hebrews 10:19–20
- 8 John 14:6; Hebrews 3:7; John 10:9; Hebrews 10:19–22; Ephesians 2:18
- 9 1 Peter 3:21; Hebrews 5:1; Hebrews 10:11; Psalm 51:16–19; Romans 5:14
- 10 Colossians 2:16; Ephesians 2:15; Hebrews 7:16; Leviticus 11:2–47; Hebrews 2:5
- 11 Hebrews 9:23–24; 2 Corinthians 5:1; Acts 17:24–25; Hebrews 8:1–2; Hebrews 10:1
- 12 Hebrews 10:4; 1 Peter 1:18–19; Hebrews 9:15; Ephesians 1:7; Hebrews 9:24–26
- 13 Numbers 19:2–21; Leviticus 16:14–16; Acts 15:9; 1 Peter 1:22; 2 Chronicles 30:19
- 14 Hebrews 10:22; 1 Peter 1:19; 1 John 1:7; Hebrews 9:12; 1 Peter 2:24
- 15 Romans 3:24–26; Romans 8:30; Hebrews 9:12; Romans 8:28; Hebrews 10:36
- 16 James 2:10; 1 Corinthians 15:22
- 17 Genesis 48:21; John 14:27; Galatians 3:15
- 18 Exodus 24:3–8; Hebrews 8:7–9; Hebrews 9:22; Hebrews 9:14; Exodus 12:22
- 19 Exodus 24:5–11; Hebrews 9:12; Numbers 19:18; Hebrews 10:4; Ezekiel 36:25
- 20 Exodus 24:8; Matthew 26:28; Hebrews 13:20; Deuteronomy 29:12; Zechariah 9:11
- 21 Leviticus 8:15; Leviticus 8:19; Exodus 29:12; Exodus 29:36; Leviticus 9:18
- 22 Leviticus 17:11; Leviticus 6:7; Leviticus 4:35; Leviticus 5:18; Leviticus 14:14
- 23 1 Peter 1:19–21; Hebrews 10:4; Hebrews 9:14; Hebrews 9:9–12; Hebrews 9:24
- 24 Hebrews 9:11–12; Hebrews 12:2; Hebrews 9:23; Hebrews 8:2; John 16:28
- 25 Hebrews 9:12; Hebrews 9:14; Hebrews 9:7; Hebrews 9:26; Hebrews 10:19
- 26 Hebrews 9:12; Hebrews 10:4; 1 Peter 1:20; Hebrews 1:2; Hebrews 9:14
- 27 2 Corinthians 5:10; Ecclesiastes 12:14; Ecclesiastes 12:7; Acts 17:31; 2 Samuel 14:14
- 28 Titus 2:13; 1 Peter 2:24; Romans 6:10; Isaiah 25:9; 2 Timothy 4:8
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
He has shown from the Priest, from the Priesthood, from the Covenant, that that [dispensation] was to have an end. From this point he shows it from the fashion of the tabernacle itself. How?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
"And the Lord," he saith, "will seek Him a man," meaning either David or the Mediator of the New Testament, who was figured in the chrism with which David also and his offspring was anointed.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
After the flood, a covenant was made with Noah: a covenant for Israel from Mount Sinai, but with water, and scarlet wool, and hyssop.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
This is Jesus Christ who came a High-Priest of the good things to come; who for the bountifulness of His Godhead imparted His own title to us all.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)