1 When Jesus had said these things, he departed with his disciples across the Torrent of Kidron, where there was a garden, into which he entered with his disciples. 2 But Judas, who betrayed him, also knew the place, for Jesus had frequently met with his disciples there. 3 Then Judas, when he had received a cohort from both the high priests and the attendants of the Pharisees, approached the place with lanterns and torches and weapons. 4 And so Jesus, knowing all that was about to happen to him, advanced and said to them, “Who are you seeking?” 5 They answered him, “Jesus the Nazarene.” Jesus said to them, “I am he.” Now Judas, who betrayed him, was also standing with them. 6 Then, when he said to them, “I am he,” they moved back and fell to the ground. 7 Then again he questioned them: “Who are you seeking?” And they said, “Jesus the Nazarene.” 8 Jesus responded: “I told you that I am he. Therefore, if you are seeking me, permit these others to go away.” 9 This was so that the word might be fulfilled, which he said, “Of those whom you have given to me, I have not lost any of them.” 10 Then Simon Peter, having a sword, drew it, and he struck the servant of the high priest, and he cut off his right ear. Now the name of the servant was Malchus. 11 Therefore, Jesus said to Peter: “Set your sword into the scabbard. Should I not drink the chalice which my Father has given to me?” 12 Then the cohort, and the tribune, and the attendants of the Jews apprehended Jesus and bound him. 13 And they led him away, first to Annas, for he was the father-in-law of Caiaphas, who was the high priest that year. 14 Now Caiaphas was the one who had given counsel to the Jews that it was expedient for one man to die for the people. 15 And Simon Peter was following Jesus with another disciple. And that disciple was known to the high priest, and so he entered with Jesus into the court of the high priest. 16 But Peter was standing outside at the entrance. Therefore, the other disciple, who was known to the high priest, went out and spoke to the woman who was the doorkeeper, and he led in Peter. 17 Therefore, the woman servant keeping the door said to Peter, “Are you not also among the disciples of this man?” He said, “I am not.” 18 Now the servants and attendants were standing before burning coals, for it was cold, and they were warming themselves. And Peter was standing with them also, warming himself. 19 Then the high priest questioned Jesus about his disciples and about his doctrine. 20 Jesus responded to him: “I have spoken openly to the world. I have always taught in the synagogue and in the temple, where all the Jews meet. And I have said nothing in secret. 21 Why do you question me? Question those who heard what I said to them. Behold, they know these things that I have said.” 22 Then, when he had said this, one of the attendants standing nearby struck Jesus, saying: “Is this the way you answer the high priest?” 23 Jesus answered him: “If I have spoken wrongly, offer testimony about the wrong. But if I have spoken correctly, then why do you strike me?” 24 And Annas sent him bound to Caiaphas, the high priest. 25 Now Simon Peter was standing and warming himself. Then they said to him, “Are you not also one of his disciples?” He denied it and said, “I am not.” 26 One of the servants of the high priest (a relative of him whose ear Peter had cut off) said to him, “Did I not see you in the garden with him?” 27 Therefore, again, Peter denied it. And immediately the rooster crowed. 28 Then they led Jesus from Caiaphas into the praetorium. Now it was morning, and so they did not enter into the praetorium, so that they would not be defiled, but might eat the Passover. 29 Therefore, Pilate went outside to them, and he said, “What accusation are you bringing against this man?” 30 They responded and said to him, “If he were not an evil-doer, we would not have handed him over to you.” 31 Therefore, Pilate said to them, “Take him yourselves and judge him according to your own law.” Then the Jews said to him, “It is not lawful for us to execute anyone.” 32 This was so that the word of Jesus would be fulfilled, which he spoke signifying what kind of death he would die. 33 Then Pilate entered the praetorium again, and he called Jesus and said to him, “You are the king of the Jews?” 34 Jesus responded, “Are you saying this of yourself, or have others spoken to you about me?” 35 Pilate responded: “Am I a Jew? Your own nation and the high priests have handed you over to me. What have you done?” 36 Jesus responded: “My kingdom is not of this world. If my kingdom were of this world, my ministers would certainly strive so that I would not be handed over to the Jews. But my kingdom is not now from here.” 37 And so Pilate said to him, “You are a king, then?” Jesus answered, “You are saying that I am a king. For this I was born, and for this I came into the world: so that I may offer testimony to the truth. Everyone who is of the truth hears my voice.” 38 Pilate said to him, “What is truth?” And when he had said this, he went out again to the Jews, and he said to them, “I find no case against him. 39 But you have a custom, that I should release someone to you at the Passover. Therefore, do you want me to release to you the king of the Jews?” 40 Then they all cried out repeatedly, saying: “Not this one, but Barabbas.” Now Barabbas was a robber.
John · Catholic Public Domain Version
John 18 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Annas
Named as high priest alongside Caiaphas when John began preaching, and as the father-in-law of Caiaphas, to whom Jesus was brought first.
Cited in the guide: Luke 3:2; John 18:13; John 18:24
Malchus
The servant of the high priest whose right ear Simon Peter cut off in the garden.
Cited in the guide: John 18:10
Pontius Pilate
Roman governor of Judea who questioned Jesus, found no guilt in Him, released Barabbas, and gave Him up to be crucified and permitted Joseph of Arimathea to take the body.
Cited in the guide: Matthew 27:2; Luke 3:1; John 18:38
Cross references (39)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Samuel 15:23; Matthew 26:36; Mark 14:32; John 18:26; Luke 22:39–40
- 2 Luke 21:37; Luke 22:39; Mark 11:11–12
- 3 John 18:12; Luke 22:47–53; Psalm 3:1–2; Acts 1:16; Psalm 22:12
- 4 John 13:1; John 18:7; Acts 2:28; Acts 20:22–23; Psalm 27:3
- 5 Isaiah 3:9; John 1:46; Matthew 21:11; Matthew 2:23; John 19:19
- 6 Psalm 27:2; Psalm 70:2–3; 2 Kings 1:9–15; Acts 4:29–30; Luke 9:54–56
- 7 John 18:4
- 8 John 10:28; 2 Corinthians 12:9; Isaiah 53:6; 1 Peter 5:7; John 13:1
- 9 John 17:12
- 10 Matthew 26:51–54; Mark 14:47; Luke 22:49–51; John 18:26; Mark 14:30
- 11 Matthew 26:39; Matthew 20:22; John 20:17; John 12:27–28; Hebrews 12:2
- 12 John 18:3; Matthew 26:57; Mark 15:1; Luke 22:54; Acts 22:24–28
- 13 John 18:24; Luke 3:2; Matthew 26:3; John 11:51; Matthew 26:57
- 14 John 11:49–52
- 15 Luke 22:54; Mark 14:54; Matthew 26:58–68; Matthew 26:3
- 16 Luke 22:55–57; Matthew 26:69; Mark 14:66–68
- 17 Matthew 26:69–70; Mark 14:66–68; John 18:25; Matthew 26:33; Luke 22:56–57
- 18 Mark 14:54; John 18:25; Luke 22:55–56; Mark 14:67; Psalm 26:4–10
- 19 Mark 14:55–65; Luke 20:20; Luke 11:53–54; Matthew 26:59–68; Luke 22:63–71
- 20 John 7:26; Isaiah 48:16; Matthew 4:23; Luke 21:37; Matthew 26:55
- 21 Luke 22:67; Mark 14:55–59; Matthew 26:59–60; Acts 24:18–20; Acts 24:12–13
- 22 John 19:3; Luke 22:63–64; Mark 14:65; Isaiah 50:5–7; Matthew 26:67–68
- 23 1 Peter 2:20–23; 2 Corinthians 10:1; Matthew 5:39; Acts 23:2–5
- 24 John 18:13; Matthew 26:57
- 25 Mark 14:67–72; John 18:17–18; Matthew 26:71–75; Proverbs 29:25; Genesis 18:15
- 26 John 18:10; John 18:1; Mark 14:70–71; Luke 22:59–60; Matthew 26:73
- 27 John 13:38; Mark 14:71–72; Luke 22:60–62; Matthew 26:34; Mark 14:30
- 28 John 18:33; John 19:9; John 19:14; Mark 15:1–5; Matthew 27:27
- 29 Mark 15:2–5; Matthew 27:23; Matthew 27:11–14; Luke 23:2–3; Acts 23:28–30
- 30 Mark 15:3; John 19:12; Luke 23:2–5; Mark 10:33; Luke 20:19–26
- 31 John 19:6–7; John 19:15; Ezekiel 21:26–27; Acts 25:18–20; Hosea 3:4–5
- 32 John 3:14; Matthew 26:2; Matthew 20:19; John 12:32–33; Luke 18:32–33
- 33 Luke 23:3–4; John 19:3; Acts 2:34–36; John 12:13; Zechariah 9:9
- 35 John 19:11; Acts 22:22–24; Acts 25:19–20; John 19:6; Nehemiah 4:2
- 36 Luke 17:20–21; Colossians 1:12–14; John 6:15; Romans 14:17; Daniel 2:44
- 37 1 John 4:6; John 8:47; John 8:14; John 10:26–27; 1 John 3:19
- 38 John 19:4; John 19:6; Luke 23:4; Acts 17:32; Acts 24:25–26
- 39 Matthew 27:15–18; Mark 15:6–14; Luke 23:16–23; Matthew 27:20–23
- 40 Matthew 27:26; Mark 15:15; Matthew 27:16; Luke 23:25; Mark 15:7
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
When the grand and lengthened discourse was concluded which the Lord delivered after supper, and on the eve of shedding His blood for us, to the disciples who were then with Him, and had added the prayer addressed to His Father, the evangelist John began thereafter the narrative of His passion in these words: "When Jesus had so spoken, He …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
An awful thing is death, and very full of terror, but not to those who have learnt the true wisdom which is above. For he that knows nothing certain concerning things to come, but deems it to be a certain dissolution and end of life, with reason shudders and is afraid, as though he were passing into non-existence.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… the precepts which He taught, did not offer the other cheek to the servant of the high priest when smiting Him thereon; but, so far from that, said, "If I have spoken evil, hear witness of the evil; but if well, why smitest thou me?" Yet was He not on that account unprepared in heart, for the salvation of all, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
For, because both continued with Him at His crucifixion, taking away the ground of his own commendation, he saith, "That disciple was known unto the high priest." But James survived not a long time, but from the beginning he was so greatly filled with warmth, and so forsook all the things of men, and mounted up to an height unutterable, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Ought he not to have followed the example of Jesus, and said, If ye seek Me, let these go their way?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)