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1 John · Catholic Public Domain Version

1 John 3 Catholic Public Domain Version

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  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 2009
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)

1 See what kind of love the Father has given to us, that we would be called, and would become, the sons of God. Because of this, the world does not know us, for it did not know him. 2 Most beloved, we are now the sons of God. But what we shall be then has not yet appeared. We know that when he does appear, we shall be like him, for we shall see him as he is. 3 And everyone who holds this hope in him, keeps himself holy, just as he also is holy. 4 Everyone who commits a sin, also commits iniquity. For sin is iniquity. 5 And you know that he appeared in order that he might take away our sins. For in him there is no sin. 6 Everyone who abides in him does not sin. For whoever sins has not seen him, and has not known him. 7 Little sons, let no one deceive you. Whoever does justice is just, even as he also is just. 8 Whoever commits sin is of the devil. For the devil sins from the beginning. For this reason, the Son of God appeared, so that he might eradicate the works of the devil. 9 All those who have been born of God do not commit sin. For the offspring of God abides in them, and he is not able to sin, because he was born of God. 10 In this way, the sons of God are made manifest, and also the sons of the devil. Everyone who is not just, is not of God, as also anyone who does not love his brother. 11 For this is the announcement that you heard from the beginning: that you should love one another. 12 Do not be like Cain, who was of the evil one, and who killed his brother. And why did he kill him? Because his own works were wicked, but his brother’s works were just. 13 If the world hates you, brothers, do not be surprised. 14 We know that we have passed from death to life. For we love as brothers. Whoever does not love, abides in death. 15 Everyone who hates his brother is a murderer. And you know that no murderer has eternal life abiding within him. 16 We know the love of God in this way: because he laid down his life for us. And so, we must lay down our lives for our brothers. 17 Whoever possesses the goods of this world, and sees his brother to be in need, and yet closes his heart to him: in what way does the love of God abide in him? 18 My little sons, let us not love in words only, but in works and in truth. 19 In this way, we will know that we are of the truth, and we will commend our hearts in his sight. 20 For even if our heart reproaches us, God is greater than our heart, and he knows all things. 21 Most beloved, if our heart does not reproach us, we can have confidence toward God; 22 and whatever we shall request of him, we shall receive from him. For we keep his commandments, and we do the things that are pleasing in his sight. 23 And this is his commandment: that we should believe in the name of his Son, Jesus Christ, and love one another, just as he has commanded us. 24 And those who keep his commandments abide in him, and he in them. And we know that he abides in us by this: by the Spirit, whom he has given to us.

Cross references (24)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 John 1:12; Galatians 3:26; 2 Corinthians 6:18; Galatians 4:5–6; John 3:16
  2. 2 Philippians 3:21; Colossians 3:4; 1 Corinthians 13:12; 2 Corinthians 3:18; Psalm 17:15
  3. 3 2 Corinthians 7:1; 1 John 2:6; 2 Peter 3:14; Matthew 5:48; Hebrews 12:14
  4. 4 1 John 5:17; Romans 3:20; Romans 4:15; Numbers 15:31; 1 John 3:8–9
  5. 5 2 Corinthians 5:21; Hebrews 9:28; 1 Peter 2:24; 1 Peter 3:18; Hebrews 9:26
  6. 6 3 John 11; 1 John 2:4; 1 John 3:9; 1 John 4:8; John 15:4–7
  7. 7 1 John 2:29; Romans 2:13; 1 Peter 1:15–16; 1 John 3:3; 1 John 2:26
  8. 8 Hebrews 2:14; John 8:44; Colossians 2:15; John 16:11; John 12:31
  9. 9 1 John 5:18; 1 Peter 1:23; John 1:13; 1 John 5:1; 1 John 2:29
  10. 10 1 John 4:8; 3 John 11; 1 John 4:21; Matthew 13:38; John 8:44
  11. 11 John 15:12; 2 John 5; 1 John 4:7; John 13:34–35; 1 Peter 3:8
  12. 12 Hebrews 11:4; Genesis 4:4–15; Proverbs 29:27; Genesis 4:25; Jude 11
  13. 13 John 15:18–19; John 17:14; Luke 21:17; 2 Timothy 3:12; Luke 6:22
  14. 14 1 John 5:2; John 13:35; John 5:24; 1 John 4:20–21; 1 Thessalonians 4:9
  15. 15 Matthew 5:21–22; Revelation 21:8; Proverbs 26:24–26; John 8:44; Leviticus 19:16–18
  16. 16 1 John 4:9–11; Ephesians 5:2; John 13:34; John 3:16; Romans 5:8
  17. 17 Hebrews 13:16; Isaiah 58:7–10; Deuteronomy 15:7–11; 1 John 4:20; Proverbs 19:17
  18. 18 James 2:15–16; Romans 12:9; 1 Peter 1:22; Galatians 5:13; 1 Corinthians 13:4–7
  19. 19 Hebrews 10:22; 1 John 3:21; Isaiah 32:17; Hebrews 6:10–11; John 18:37
  20. 20 Psalm 139:1–4; Jeremiah 17:10; Hebrews 4:13; 1 Corinthians 4:4; 1 John 4:4
  21. 21 1 John 2:28; Hebrews 4:16; 2 Corinthians 1:12; Psalm 101:2; Psalm 7:3–5
  22. 22 John 15:7; John 9:31; Matthew 21:22; 1 John 5:14; Mark 11:24
  23. 23 John 6:29; John 13:34; 1 Peter 1:22; John 15:12; 1 Peter 4:8
  24. 24 1 Corinthians 3:16; 1 John 4:15–16; 1 John 4:12–13; 1 Corinthians 6:19; 2 Timothy 1:14

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 3:9 Augustine of Hippo, Homilies on the First Epistle of John (Homily V)

    Hear intently, I do beseech you, because it is no small matter that we have to cope withal: and I doubt not, because ye were intent upon it yesterday, that ye have with even greater intentness of purpose come together to-day.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  2. Quotes verse 3:2 Augustine of Hippo, Confessions (Book XIII, Chapters XII–XV)

    … ever, which now appeareth unto us in the dark image of the clouds, and through the glass of the heavens, not as it is; because we also, although we be the well-beloved of Thy Son, yet it hath not yet appeared what we shall be. He looketh through the lattice of our flesh, and He is fair-speaking, and hath inflamed …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 3:8 Cyril of Jerusalem, Catechetical Lectures (Lecture II)

    The devil then is the first author of sin, and the father of the wicked: and this is the Lord's saying, not mine, that the devil sinneth from the beginning: none sinned before him.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  4. Quotes verse 3:24 Basil of Caesarea, On the Holy Spirit (Chapter V)

    "He that soweth to the spirit," it is said, "shall of the spirit reap life everlasting." John too writes, "Hereby we know that he abideth in us by (ek) the spirit which he hath given us." "That which is conceived in her," says the angel, "is of the Holy Ghost," and the Lord says "that which is born of the …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)

  5. Quotes verse 3:8 Augustine of Hippo, The City of God (Book XI, Chapters 11–12)

    … eluded; and he who will not piously submit himself to things as they are, proudly feigns, and mocks himself with a state of things that does not exist; so that what the blessed Apostle John says thus becomes intelligible: "The devil sinneth from the beginning," --that is, from the time he was created he refused righteousness, which none but a …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)