1 And it happened that, on one of the days when he was teaching the people in the temple and preaching the Gospel, the leaders of the priests, and the scribes, gathered together with the elders, 2 and they spoke to him, saying: “Tell us, by what authority do you do these things? Or, who is it that has given you this authority?” 3 And in response, Jesus said to them: “I will also question you about one word. Respond to me: 4 The baptism of John, was it from heaven, or of men?” 5 So they discussed it among themselves, saying: “If we say, ‘From heaven,’ he will say, ‘Then why did you not believe him?’ 6 But if we say, ‘Of men,’ the whole people will stone us. For they are certain that John was a prophet.” 7 And so they responded that they did not know where it was from. 8 And Jesus said to them, “Neither will I tell you by what authority I do these things.” 9 Then he began to tell the people this parable: “A man planted a vineyard, and he loaned it to settlers, and he was on a sojourn for a long time. 10 And in due time, he sent a servant to the farmers, so that they would give to him from the fruit of the vineyard. And they beat him and drove him away, empty-handed. 11 And he continued to send another servant. But beating him and treating him with contempt, they likewise sent him away, empty-handed. 12 And he continued to send a third. And wounding him also, they drove him away. 13 Then the lord of the vineyard said: ‘What shall I do? I will send my beloved son. Perhaps when they have seen him, they will respect him.’ 14 And when the settlers had seen him, they discussed it among themselves, saying: ‘This one is the heir. Let us kill him, so that the inheritance will be ours.’ 15 And forcing him outside of the vineyard, they killed him. What, then, will the lord of the vineyard do to them?” 16 “He will come and destroy those settlers, and he will give the vineyard to others.” And upon hearing this, they said to him, “Let it not be.” 17 Then, gazing at them, he said: “Then what does this mean, which is written: ‘The stone which the builders have rejected, the same has become the head of the corner?’ 18 Everyone who falls on that stone will be shattered. And anyone upon whom it falls will be crushed.” 19 And the leaders of the priests, and the scribes, were seeking to lay hands on him in that same hour, but they feared the people. For they realized that he had spoken this parable about them. 20 And being attentive, they sent traitors, who would pretend that they were just, so that they might catch him in his words and then hand him over to the power and authority of the procurator. 21 And they questioned him, saying: “Teacher, we know that you speak and teach correctly, and that you do not consider anyone’s status, but you teach the way of God in truth. 22 Is it lawful for us to pay the tribute to Caesar, or not?” 23 But realizing their deceitfulness, he said to them: “Why do you test me? 24 Show me a denarius. Whose image and inscription does it have?” In response, they said to him, “Caesar’s.” 25 And so, he said to them: “Then repay the things that are Caesar’s, to Caesar, and the things that are God’s, to God.” 26 And they were not able to contradict his word before the people. And being amazed at his answer, they were silent. 27 Now some of the Sadducees, who deny that there is a resurrection, approached him. And they questioned him, 28 saying: “Teacher, Moses wrote for us: If any man’s brother will have died, having a wife, and if he does not have any children, then his brother should take her as his wife, and he should raise up offspring for his brother. 29 And so there were seven brothers. And the first took a wife, and he died without sons. 30 And the next one married her, and he also died without a son. 31 And the third married her, and similarly all seven, and none of them left behind any offspring, and they each died. 32 Last of all, the woman also died. 33 In the resurrection, then, whose wife will she be? For certainly all seven had her as a wife.” 34 And so, Jesus said to them: “The children of this age marry and are given in marriage. 35 Yet truly, those who shall be held worthy of that age, and of the resurrection from the dead, will neither be married, nor take wives. 36 For they can no longer die. For they are equal to the Angels, and they are children of God, since they are children of the resurrection. 37 For in truth, the dead do rise again, as Moses also showed beside the bush, when he called the Lord: ‘The God of Abraham, and the God of Isaac, and the God of Jacob.’ 38 And so he is not the God of the dead, but of the living. For all are alive to him.” 39 Then some of the scribes, in response, said to him, “Teacher, you have spoken well.” 40 And they no longer dared to question him about anything. 41 But he said to them: “How can they say that the Christ is the son of David? 42 Even David himself says, in the book of Psalms: ‘The Lord said to my Lord, sit at my right hand, 43 until I set your enemies as your footstool.’ 44 Therefore, David calls him Lord. So how can he be his son?” 45 Now in the hearing of all the people, he said to his disciples: 46 “Be cautious of the scribes, who choose to walk in long robes, and who love greetings in the marketplace, and the first chairs in the synagogues, and the first places at table during feasts, 47 who devour the houses of widows, feigning long prayers. These will receive the greater damnation.”
Luke · Catholic Public Domain Version
Luke 20 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
Cross references (44)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 21:23–27; Luke 8:1; Acts 6:12; Luke 19:47–48; Acts 4:1
- 2 John 2:18; Acts 7:27; Matthew 21:23–27; Mark 11:28–33; Exodus 2:14
- 3 Colossians 4:6; Luke 22:68; Matthew 15:2–3
- 4 Matthew 11:7–19; Daniel 4:25–26; Luke 15:18; Matthew 17:11–12; John 1:19–28
- 5 Acts 13:25; John 1:34; John 5:33–35; John 1:30; John 3:36
- 6 Matthew 21:26; Matthew 11:9; Luke 1:76; Mark 12:12; John 10:41
- 7 Isaiah 41:28; Isaiah 42:19–20; John 3:19–20; Jeremiah 8:7–9; 2 Peter 3:3
- 8 Matthew 16:4; Matthew 21:27; Mark 11:33; Proverbs 26:4–5; Job 5:12–13
- 9 Matthew 21:33–46; Mark 12:1–12; Jeremiah 2:21; Isaiah 5:1–7; Psalm 80:8–14
- 10 Nehemiah 9:26; 2 Chronicles 36:15–16; Nehemiah 9:30; 2 Kings 17:13; Matthew 21:34–36
- 11 Acts 7:52; 1 Thessalonians 2:2; Matthew 23:30–37; Hebrews 11:36–37; Hosea 10:1
- 13 Matthew 3:17; John 3:16–17; John 1:34; 1 John 4:9–15; John 3:35–36
- 14 Hebrews 1:2; Romans 8:17; Psalm 2:1–6; Matthew 27:21–25; Matthew 2:2–16
- 15 Hebrews 13:12; Mark 12:6–9; Matthew 21:37–40
- 16 Luke 19:27; Acts 13:46; Matthew 21:41; Psalm 2:8–9; Matthew 22:7
- 17 Psalm 118:22; Isaiah 28:16; Acts 4:11; Matthew 21:42; 1 Peter 2:7–8
- 18 Isaiah 8:14–15; Daniel 2:44–45; Daniel 2:34–35; Zechariah 12:3; Matthew 21:44
- 19 Luke 19:47–48; Matthew 26:3–4; Luke 20:14; Matthew 21:45–46; Mark 12:12
- 20 Luke 11:54; Matthew 22:15–22; Psalm 81:15; Jeremiah 11:19; Luke 20:26
- 21 1 Thessalonians 2:4–5; Matthew 22:16; Matthew 26:49–50; 2 Corinthians 2:17; Psalm 55:21
- 22 Nehemiah 9:37; Matthew 22:17–21; Ezra 4:19–22; Acts 5:37; Deuteronomy 17:15
- 23 Luke 5:22; 1 Corinthians 3:19; Matthew 22:18; 1 Corinthians 10:9; Luke 11:16–17
- 24 Matthew 18:28; Luke 23:2; Acts 11:28; Luke 2:1; Philippians 4:22
- 25 Romans 13:6–7; 1 Peter 2:13–17; Mark 12:17; Acts 5:29; Matthew 17:27
- 26 Luke 20:20; Matthew 22:22; Matthew 22:12; Luke 20:39–40; Luke 13:17
- 27 Acts 4:1–2; 1 Corinthians 15:12; Mark 12:18–27; Matthew 22:23–33; Acts 23:6–8
- 28 Deuteronomy 25:5–10; Genesis 38:8; Genesis 38:11; Genesis 38:26; Ruth 1:11–12
- 29 Jeremiah 22:30; Leviticus 20:20
- 32 Ecclesiastes 9:5; Ecclesiastes 1:4; Judges 2:10; Hebrews 9:27
- 33 Matthew 22:24–28; Mark 12:19–23
- 34 Luke 16:8; Hebrews 13:4; Luke 17:27; 1 Corinthians 7:2–16; Ephesians 5:31
- 35 2 Thessalonians 1:5; Daniel 12:2–3; John 5:29; Matthew 12:32; Acts 24:15
- 36 Philippians 3:21; Revelation 21:4; Matthew 22:30; 1 Corinthians 15:42; Revelation 20:6
- 37 Exodus 3:2–6; Mark 12:26–27; Acts 7:30–32; Genesis 17:7; Genesis 32:9
- 38 John 11:25–26; Colossians 3:3–4; Romans 6:10–11; John 14:19; Romans 14:7–9
- 39 Mark 12:28–34; Matthew 22:34–40; Acts 23:9
- 40 Matthew 22:46; Mark 12:34; Proverbs 26:5
- 41 Mark 12:35–37; Jeremiah 23:5–6; Matthew 1:1; Isaiah 11:1–2; Matthew 22:41–45
- 42 Psalm 110:1; Acts 2:34–35; Hebrews 1:13; Mark 12:36–37; Matthew 22:43–45
- 43 Luke 19:27; Psalm 110:1; Revelation 19:14–21; Psalm 110:5–6; Psalm 2:1–9
- 44 Revelation 22:16; Luke 2:11; Matthew 1:23; Romans 9:5; Galatians 4:4
- 45 1 Timothy 5:20; Matthew 15:10; Matthew 23:1–2; Matthew 23:5–7; Mark 12:38–39
- 46 Mark 12:38–39; Luke 11:43; Luke 14:7; Luke 12:1; Matthew 16:6
- 47 Mark 12:40; James 3:1; Luke 12:1; Titus 1:16; Luke 12:47–48
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… complete this most blessed city would have been as great though no one had sinned, as it is now that the grace of God gathers its citizens out of the multitude of sinners, so long as the children of this world generate and are generated. And therefore that marriage, worthy of the happiness of Paradise, should have had desirable fruit …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
The stone which the builders rejected, the same is become the head of the corner; and every one that falleth upon it shall be broken." But Matthew, that they themselves delivered the sentence.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
But Enos means man in so restricted a sense, that Hebrew linguists tell us it cannot be applied to woman: it is the equivalent of the "child of the resurrection," when they neither marry nor are given in marriage. For there shall be no generation in that place to which regeneration shall have brought us.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
"For in the resurrection," saith He, "they neither marry, nor are given in marriage, but are as angels of God in Heaven." But Luke saith, "As Sons of God." If then they marry not, the question is vain.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And the Lord says to them, Neither tell I you by what authority I do these things." And they were confounded by means of John; and in them were the words fulfilled, "I have ordained a lamp for mine anointed.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)