John · Catholic Public Domain Version
John 18 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
CPDV Catholic Public Domain Version
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 When Jesus had said these things, he departed with his disciples across the Torrent of Kidron, where there was a garden, into which he entered with his disciples.
1 When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where there was a garden, into which he and his disciples entered.
1 Ταῦτα εἰπὼν ὁ Ἰησοῦς ἐξῆλθε σὺν τοῖς μαθηταῖς αὐτοῦ πέραν τοῦ χειμάρρου τῶν Κέδρων, ὅπου ἦν κῆπος, εἰς ὃν εἰσῆλθεν αὐτὸς καὶ οἱ μαθηταὶ αὐτοῦ.
2 But Judas, who betrayed him, also knew the place, for Jesus had frequently met with his disciples there.
2 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples.
2 ᾔδει δὲ καὶ Ἰούδας ὁ παραδιδοὺς αὐτὸν τὸν τόπον, ὅτι πολλάκις συνήχθη καὶ ὁ Ἰησοῦς ἐκεῖ μετὰ τῶν μαθητῶν αὐτοῦ.
3 Then Judas, when he had received a cohort from both the high priests and the attendants of the Pharisees, approached the place with lanterns and torches and weapons.
3 Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.
3 ὁ οὖν Ἰούδας λαβὼν τὴν σπεῖραν καὶ ἐκ τῶν ἀρχιερέων καὶ Φαρισαίων ὑπηρέτας ἔρχεται ἐκεῖ μετὰ φανῶν καὶ λαμπάδων καὶ ὅπλων.
4 And so Jesus, knowing all that was about to happen to him, advanced and said to them, “Who are you seeking?”
4 Jesus therefore, knowing all the things that were happening to him, went out and said to them, “Who are you looking for?”
4 Ἰησοῦς οὖν εἰδὼς πάντα τὰ ἐρχόμενα ἐπ᾽ αὐτόν, ἐξελθὼν εἶπεν αὐτοῖς· τίνα ζητεῖτε;
5 They answered him, “Jesus the Nazarene.” Jesus said to them, “I am he.” Now Judas, who betrayed him, was also standing with them.
5 They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas also, who betrayed him, was standing with them.
5 ἀπεκρίθησαν αὐτῷ· Ἰησοῦν τὸν Ναζωραῖον. λέγει αὐτοῖς ὁ Ἰησοῦς· ἐγώ εἰμι. εἱστήκει δὲ καὶ Ἰούδας ὁ παραδιδοὺς αὐτὸν μετ᾽ αὐτῶν.
6 Then, when he said to them, “I am he,” they moved back and fell to the ground.
6 When therefore he said to them, “I am he,” they went backward and fell to the ground.
6 ὡς οὖν εἶπεν αὐτοῖς ὅτι ἐγώ εἰμι, ἀπῆλθον εἰς τὰ ὀπίσω καὶ ἔπεσον χαμαί.
7 Then again he questioned them: “Who are you seeking?” And they said, “Jesus the Nazarene.”
7 Again therefore he asked them, “Who are you looking for?” They said, “Jesus of Nazareth.”
7 πάλιν οὖν αὐτοὺς ἐπηρώτησε· τίνα ζητεῖτε; οἱ δὲ εἶπον· Ἰησοῦν τὸν Ναζωραῖον.
8 Jesus responded: “I told you that I am he. Therefore, if you are seeking me, permit these others to go away.”
8 Jesus answered, “I told you that I am he. If therefore you seek me, let these go their way,”
8 ἀπεκρίθη Ἰησοῦς· εἶπον ὑμῖν ὅτι ἐγώ εἰμι. εἰ οὖν ἐμὲ ζητεῖτε, ἄφετε τούτους ὑπάγειν·
9 This was so that the word might be fulfilled, which he said, “Of those whom you have given to me, I have not lost any of them.”
9 that the word might be fulfilled which he spoke, “Of those whom you have given me, I have lost none.”
9 ἵνα πληρωθῇ ὁ λόγος ὃν εἶπεν, ὅτι οὓς δέδωκάς μοι, οὐκ ἀπώλεσα ἐξ αὐτῶν οὐδένα.
10 Then Simon Peter, having a sword, drew it, and he struck the servant of the high priest, and he cut off his right ear. Now the name of the servant was Malchus.
10 Simon Peter therefore, having a sword, drew it, struck the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.
10 Σίμων οὖν Πέτρος ἔχων μάχαιραν εἵλκυσεν αὐτήν, καὶ ἔπαισε τὸν τοῦ ἀρχιερέως δοῦλον καὶ ἀπέκοψεν αὐτοῦ τὸ ὠτίον τὸ δεξιόν· ἦν δὲ ὄνομα τῷ δούλῳ Μάλχος.
11 Therefore, Jesus said to Peter: “Set your sword into the scabbard. Should I not drink the chalice which my Father has given to me?”
11 Jesus therefore said to Peter, “Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?”
11 εἶπεν οὖν ὁ Ἰησοῦς τῷ Πέτρῳ· βάλε τὴν μάχαιραν εἰς τὴν θήκην· τὸ ποτήριον ὃ δέδωκέ μοι ὁ πατήρ, οὐ μὴ πίω αὐτό;
12 Then the cohort, and the tribune, and the attendants of the Jews apprehended Jesus and bound him.
12 So the detachment, the commanding officer, and the officers of the Jews seized Jesus and bound him,
12 Ἡ οὖν σπεῖρα καὶ ὁ χιλίαρχος καὶ οἱ ὑπηρέται τῶν Ἰουδαίων συνέλαβον τὸν Ἰησοῦν καὶ ἔδησαν αὐτόν,
13 And they led him away, first to Annas, for he was the father-in-law of Caiaphas, who was the high priest that year.
13 and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.
13 καὶ ἀπήγαγον αὐτὸν πρὸς Ἄνναν πρῶτον· ἦν γὰρ πενθερὸς τοῦ Καϊάφα, ὃς ἦν ἀρχιερεὺς τοῦ ἐνιαυτοῦ ἐκείνου.
14 Now Caiaphas was the one who had given counsel to the Jews that it was expedient for one man to die for the people.
14 Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.
14 ἦν δὲ Καϊάφας ὁ συμβουλεύσας τοῖς Ἰουδαίοις ὅτι συμφέρει ἕνα ἄνθρωπον ἀπολέσθαι ὑπὲρ τοῦ λαοῦ.
15 And Simon Peter was following Jesus with another disciple. And that disciple was known to the high priest, and so he entered with Jesus into the court of the high priest.
15 Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest;
15 Ἠκολούθει δὲ τῷ Ἰησοῦ Σίμων Πέτρος καὶ ὁ ἄλλος μαθητής. ὁ δὲ μαθητὴς ἐκεῖνος ἦν γνωστὸς τῷ ἀρχιερεῖ, καὶ συνεισῆλθε τῷ Ἰησοῦ εἰς τὴν αὐλὴν τοῦ ἀρχιερέως·
16 But Peter was standing outside at the entrance. Therefore, the other disciple, who was known to the high priest, went out and spoke to the woman who was the doorkeeper, and he led in Peter.
16 but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.
16 ὁ δὲ Πέτρος εἱστήκει πρὸς τῇ θύρᾳ ἔξω. ἐξῆλθεν οὖν ὁ μαθητὴς ὁ ἄλλος, ὃς ἦν γνωστὸς τῷ ἀρχιερεῖ, καὶ εἶπε τῇ θυρωρῷ, καὶ εἰσήγαγε τὸν Πέτρον.
17 Therefore, the woman servant keeping the door said to Peter, “Are you not also among the disciples of this man?” He said, “I am not.”
17 Then the maid who kept the door said to Peter, “Are you also one of this man’s disciples?” He said, “I am not.”
17 λέγει οὖν ἡ παιδίσκη ἡ θυρωρὸς τῷ Πέτρῳ· μὴ καὶ σὺ ἐκ τῶν μαθητῶν εἶ τοῦ ἀνθρώπου τούτου; λέγει ἐκεῖνος· οὐκ εἰμί.
18 Now the servants and attendants were standing before burning coals, for it was cold, and they were warming themselves. And Peter was standing with them also, warming himself.
18 Now the servants and the officers were standing there, having made a fire of coals, for it was cold. They were warming themselves. Peter was with them, standing and warming himself.
18 εἱστήκεισαν δὲ οἱ δοῦλοι καὶ οἱ ὑπηρέται ἀνθρακιὰν πεποιηκότες, ὅτι ψῦχος ἦν, καὶ ἐθερμαίνοντο· ἦν δὲ μετ᾽ αὐτῶν ὁ Πέτρος ἑστὼς καὶ θερμαινόμενος.
19 Then the high priest questioned Jesus about his disciples and about his doctrine.
19 The high priest therefore asked Jesus about his disciples and about his teaching.
19 Ὁ οὖν ἀρχιερεὺς ἠρώτησε τὸν Ἰησοῦν περὶ τῶν μαθητῶν αὐτοῦ καὶ περὶ τῆς διδαχῆς αὐτοῦ.
20 Jesus responded to him: “I have spoken openly to the world. I have always taught in the synagogue and in the temple, where all the Jews meet. And I have said nothing in secret.
20 Jesus answered him, “I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet. I said nothing in secret.
20 ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς· ἐγὼ παρρησίᾳ ἐλάλησα τῷ κόσμῳ· ἐγὼ πάντοτε ἐδίδαξα ἐν συναγωγῇ καὶ ἐν τῷ ἱερῷ, ὅπου πάντοτε οἱ Ἰουδαῖοι συνέρχονται, καὶ ἐν κρυπτῷ ἐλάλησα οὐδέν.
21 Why do you question me? Question those who heard what I said to them. Behold, they know these things that I have said.”
21 Why do you ask me? Ask those who have heard me what I said to them. Behold, they know the things which I said.”
21 τί με ἐπερωτᾷς; ἐπερώτησον τοὺς ἀκηκοότας τί ἐλάλησα αὐτοῖς· ἴδε οὗτοι οἴδασιν ἃ εἶπον ἐγώ.
22 Then, when he had said this, one of the attendants standing nearby struck Jesus, saying: “Is this the way you answer the high priest?”
22 When he had said this, one of the officers standing by slapped Jesus with his hand, saying, “Do you answer the high priest like that?”
22 ταῦτα δὲ αὐτοῦ εἰπόντος εἷς τῶν ὑπηρετῶν παρεστηκὼς ἔδωκε ῥάπισμα τῷ Ἰησοῦ εἰπών· οὕτως ἀποκρίνῃ τῷ ἀρχιερεῖ;
23 Jesus answered him: “If I have spoken wrongly, offer testimony about the wrong. But if I have spoken correctly, then why do you strike me?”
23 Jesus answered him, “If I have spoken evil, testify of the evil; but if well, why do you beat me?”
23 ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς· εἰ κακῶς ἐλάλησα, μαρτύρησον περὶ τοῦ κακοῦ· εἰ δὲ καλῶς, τί με δέρεις;
24 And Annas sent him bound to Caiaphas, the high priest.
24 Annas sent him bound to Caiaphas, the high priest.
24 ἀπέστειλεν αὐτὸν ὁ Ἄννας δεδεμένον πρὸς Καϊάφαν τὸν ἀρχιερέα.
25 Now Simon Peter was standing and warming himself. Then they said to him, “Are you not also one of his disciples?” He denied it and said, “I am not.”
25 Now Simon Peter was standing and warming himself. They said therefore to him, “You aren’t also one of his disciples, are you?” He denied it and said, “I am not.”
25 Ἦν δὲ Σίμων Πέτρος ἑστὼς καὶ θερμαινόμενος. εἶπον οὖν αὐτῷ· μὴ καὶ σὺ ἐκ τῶν μαθητῶν αὐτοῦ εἶ;
26 One of the servants of the high priest (a relative of him whose ear Peter had cut off) said to him, “Did I not see you in the garden with him?”
26 One of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?”
26 ἠρνήσατο οὖν ἐκεῖνος καὶ εἶπεν· οὐκ εἰμί. λέγει εἷς ἐκ τῶν δούλων τοῦ ἀρχιερέως, συγγενὴς ὢν οὗ ἀπέκοψε Πέτρος τὸ ὠτίον· οὐκ ἐγώ σε εἶδον ἐν τῷ κήπῳ μετ᾽ αὐτοῦ;
27 Therefore, again, Peter denied it. And immediately the rooster crowed.
27 Peter therefore denied it again, and immediately the rooster crowed.
27 πάλιν οὖν ἠρνήσατο ὁ Πέτρος, καὶ εὐθέως ἀλέκτωρ ἐφώνησεν.
28 Then they led Jesus from Caiaphas into the praetorium. Now it was morning, and so they did not enter into the praetorium, so that they would not be defiled, but might eat the Passover.
28 They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover.
28 Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωΐ· καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν, ἀλλ᾽ ἵνα φάγωσι τὸ πάσχα.
29 Therefore, Pilate went outside to them, and he said, “What accusation are you bringing against this man?”
29 Pilate therefore went out to them and said, “What accusation do you bring against this man?”
29 ἐξῆλθεν οὖν ὁ Πιλᾶτος πρὸς αὐτοὺς καὶ εἶπε· τίνα κατηγορίαν φέρετε κατὰ τοῦ ἀνθρώπου τούτου;
30 They responded and said to him, “If he were not an evil-doer, we would not have handed him over to you.”
30 They answered him, “If this man weren’t an evildoer, we wouldn’t have delivered him up to you.”
30 ἀπεκρίθησαν καὶ εἶπον αὐτῷ· εἰ μὴ ἦν οὗτος κακοποιός, οὐκ ἄν σοι παρεδώκαμεν αὐτόν.
31 Therefore, Pilate said to them, “Take him yourselves and judge him according to your own law.” Then the Jews said to him, “It is not lawful for us to execute anyone.”
31 Pilate therefore said to them, “Take him yourselves, and judge him according to your law.” Therefore the Jews said to him, “It is illegal for us to put anyone to death,”
31 εἶπεν οὖν αὐτοῖς ὁ Πιλᾶτος· λάβετε αὐτὸν ὑμεῖς καὶ κατὰ τὸν νόμον ὑμῶν κρίνατε αὐτόν. εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι· ἡμῖν οὐκ ἔξεστιν ἀποκτεῖναι οὐδένα·
32 This was so that the word of Jesus would be fulfilled, which he spoke signifying what kind of death he would die.
32 that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die.
32 ἵνα ὁ λόγος τοῦ Ἰησοῦ πληρωθῇ ὃν εἶπε σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνήσκειν.
33 Then Pilate entered the praetorium again, and he called Jesus and said to him, “You are the king of the Jews?”
33 Pilate therefore entered again into the Praetorium, called Jesus, and said to him, “Are you the King of the Jews?”
33 Εἰσῆλθεν οὖν εἰς τὸ πραιτώριον πάλιν ὁ Πιλᾶτος καὶ ἐφώνησε τὸν Ἰησοῦν καὶ εἶπεν αὐτῷ· σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων;
34 Jesus responded, “Are you saying this of yourself, or have others spoken to you about me?”
34 Jesus answered him, “Do you say this by yourself, or did others tell you about me?”
34 ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς· ἀφ᾽ ἑαυτοῦ σὺ τοῦτο λέγεις ἢ ἄλλοι σοι εἶπον περὶ ἐμοῦ;
35 Pilate responded: “Am I a Jew? Your own nation and the high priests have handed you over to me. What have you done?”
35 Pilate answered, “I’m not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?”
35 ἀπεκρίθη ὁ Πιλᾶτος· μήτι ἐγὼ Ἰουδαῖός εἰμι; τὸ ἔθνος τὸ σὸν καὶ οἱ ἀρχιερεῖς παρέδωκάν σε ἐμοί· τί ἐποίησας;
36 Jesus responded: “My kingdom is not of this world. If my kingdom were of this world, my ministers would certainly strive so that I would not be handed over to the Jews. But my kingdom is not now from here.”
36 Jesus answered, “My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my Kingdom is not from here.”
36 ἀπεκρίθη Ἰησοῦς· ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐκ τοῦ κόσμου τούτου· εἰ ἐκ τοῦ κόσμου τούτου ἦν ἡ βασιλεία ἡ ἐμή, οἱ ὑπηρέται ἂν οἱ ἐμοὶ ἠγωνίζοντο, ἵνα μὴ παραδοθῶ τοῖς Ἰουδαίοις· νῦν δὲ ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐντεῦθεν.
37 And so Pilate said to him, “You are a king, then?” Jesus answered, “You are saying that I am a king. For this I was born, and for this I came into the world: so that I may offer testimony to the truth. Everyone who is of the truth hears my voice.”
37 Pilate therefore said to him, “Are you a king then?” Jesus answered, “You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.”
37 εἶπεν οὖν αὐτῷ ὁ Πιλᾶτος· οὐκοῦν βασιλεὺς εἶ σύ; ἀπεκρίθη Ἰησοῦς· σὺ λέγεις ὅτι βασιλεύς εἰμι ἐγώ. ἐγὼ εἰς τοῦτο γεγέννημαι καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον, ἵνα μαρτυρήσω τῇ ἀληθείᾳ. πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς.
38 Pilate said to him, “What is truth?” And when he had said this, he went out again to the Jews, and he said to them, “I find no case against him.
38 Pilate said to him, “What is truth?” When he had said this, he went out again to the Jews, and said to them, “I find no basis for a charge against him.
38 λέγει αὐτῷ ὁ Πιλᾶτος· τί ἐστιν ἀλήθεια; καὶ τοῦτο εἰπὼν πάλιν ἐξῆλθε πρὸς τοὺς Ἰουδαίους καὶ λέγει αὐτοῖς· ἐγὼ οὐδεμίαν αἰτίαν εὑρίσκω ἐν αὐτῷ·
39 But you have a custom, that I should release someone to you at the Passover. Therefore, do you want me to release to you the king of the Jews?”
39 But you have a custom that I should release someone to you at the Passover. Therefore, do you want me to release to you the King of the Jews?”
39 ἔστι δὲ συνήθεια ὑμῖν ἵνα ἕνα ὑμῖν ἀπολύσω ἐν τῷ πάσχα· βούλεσθε οὖν ὑμῖν ἀπολύσω τὸν βασιλέα τῶν Ἰουδαίων;
40 Then they all cried out repeatedly, saying: “Not this one, but Barabbas.” Now Barabbas was a robber.
40 Then they all shouted again, saying, “Not this man, but Barabbas!” Now Barabbas was a robber.
40 ἐκραύγασαν οὖν πάλιν πάντες λέγοντες· μὴ τοῦτον, ἀλλὰ τὸν Βαραββᾶν. ἦν δὲ ὁ Βαραββᾶς λῃστής.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Annas
Named as high priest alongside Caiaphas when John began preaching, and as the father-in-law of Caiaphas, to whom Jesus was brought first.
Cited in the guide: Luke 3:2; John 18:13; John 18:24
Malchus
The servant of the high priest whose right ear Simon Peter cut off in the garden.
Cited in the guide: John 18:10
Pontius Pilate
Roman governor of Judea who questioned Jesus, found no guilt in Him, released Barabbas, and gave Him up to be crucified and permitted Joseph of Arimathea to take the body.
Cited in the guide: Matthew 27:2; Luke 3:1; John 18:38
Cross references (39)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Samuel 15:23; Matthew 26:36; Mark 14:32; John 18:26; Luke 22:39–40
- 2 Luke 21:37; Luke 22:39; Mark 11:11–12
- 3 John 18:12; Luke 22:47–53; Psalm 3:1–2; Acts 1:16; Psalm 22:12
- 4 John 13:1; John 18:7; Acts 2:28; Acts 20:22–23; Psalm 27:3
- 5 Isaiah 3:9; John 1:46; Matthew 21:11; Matthew 2:23; John 19:19
- 6 Psalm 27:2; Psalm 70:2–3; 2 Kings 1:9–15; Acts 4:29–30; Luke 9:54–56
- 7 John 18:4
- 8 John 10:28; 2 Corinthians 12:9; Isaiah 53:6; 1 Peter 5:7; John 13:1
- 9 John 17:12
- 10 Matthew 26:51–54; Mark 14:47; Luke 22:49–51; John 18:26; Mark 14:30
- 11 Matthew 26:39; Matthew 20:22; John 20:17; John 12:27–28; Hebrews 12:2
- 12 John 18:3; Matthew 26:57; Mark 15:1; Luke 22:54; Acts 22:24–28
- 13 John 18:24; Luke 3:2; Matthew 26:3; John 11:51; Matthew 26:57
- 14 John 11:49–52
- 15 Luke 22:54; Mark 14:54; Matthew 26:58–68; Matthew 26:3
- 16 Luke 22:55–57; Matthew 26:69; Mark 14:66–68
- 17 Matthew 26:69–70; Mark 14:66–68; John 18:25; Matthew 26:33; Luke 22:56–57
- 18 Mark 14:54; John 18:25; Luke 22:55–56; Mark 14:67; Psalm 26:4–10
- 19 Mark 14:55–65; Luke 20:20; Luke 11:53–54; Matthew 26:59–68; Luke 22:63–71
- 20 John 7:26; Isaiah 48:16; Matthew 4:23; Luke 21:37; Matthew 26:55
- 21 Luke 22:67; Mark 14:55–59; Matthew 26:59–60; Acts 24:18–20; Acts 24:12–13
- 22 John 19:3; Luke 22:63–64; Mark 14:65; Isaiah 50:5–7; Matthew 26:67–68
- 23 1 Peter 2:20–23; 2 Corinthians 10:1; Matthew 5:39; Acts 23:2–5
- 24 John 18:13; Matthew 26:57
- 25 Mark 14:67–72; John 18:17–18; Matthew 26:71–75; Proverbs 29:25; Genesis 18:15
- 26 John 18:10; John 18:1; Mark 14:70–71; Luke 22:59–60; Matthew 26:73
- 27 John 13:38; Mark 14:71–72; Luke 22:60–62; Matthew 26:34; Mark 14:30
- 28 John 18:33; John 19:9; John 19:14; Mark 15:1–5; Matthew 27:27
- 29 Mark 15:2–5; Matthew 27:23; Matthew 27:11–14; Luke 23:2–3; Acts 23:28–30
- 30 Mark 15:3; John 19:12; Luke 23:2–5; Mark 10:33; Luke 20:19–26
- 31 John 19:6–7; John 19:15; Ezekiel 21:26–27; Acts 25:18–20; Hosea 3:4–5
- 32 John 3:14; Matthew 26:2; Matthew 20:19; John 12:32–33; Luke 18:32–33
- 33 Luke 23:3–4; John 19:3; Acts 2:34–36; John 12:13; Zechariah 9:9
- 35 John 19:11; Acts 22:22–24; Acts 25:19–20; John 19:6; Nehemiah 4:2
- 36 Luke 17:20–21; Colossians 1:12–14; John 6:15; Romans 14:17; Daniel 2:44
- 37 1 John 4:6; John 8:47; John 8:14; John 10:26–27; 1 John 3:19
- 38 John 19:4; John 19:6; Luke 23:4; Acts 17:32; Acts 24:25–26
- 39 Matthew 27:15–18; Mark 15:6–14; Luke 23:16–23; Matthew 27:20–23
- 40 Matthew 27:26; Mark 15:15; Matthew 27:16; Luke 23:25; Mark 15:7
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
When the grand and lengthened discourse was concluded which the Lord delivered after supper, and on the eve of shedding His blood for us, to the disciples who were then with Him, and had added the prayer addressed to His Father, the evangelist John began thereafter the narrative of His passion in these words: "When Jesus had so spoken, He …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
An awful thing is death, and very full of terror, but not to those who have learnt the true wisdom which is above. For he that knows nothing certain concerning things to come, but deems it to be a certain dissolution and end of life, with reason shudders and is afraid, as though he were passing into non-existence.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… the precepts which He taught, did not offer the other cheek to the servant of the high priest when smiting Him thereon; but, so far from that, said, "If I have spoken evil, hear witness of the evil; but if well, why smitest thou me?" Yet was He not on that account unprepared in heart, for the salvation of all, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
For, because both continued with Him at His crucifixion, taking away the ground of his own commendation, he saith, "That disciple was known unto the high priest." But James survived not a long time, but from the beginning he was so greatly filled with warmth, and so forsook all the things of men, and mounted up to an height unutterable, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Ought he not to have followed the example of Jesus, and said, If ye seek Me, let these go their way?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)