Skip to the text

Matthew · Catholic Public Domain Version

Matthew 17 Catholic Public Domain Version

Leer en español
About CPDV
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 2009
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)

1 And after six days, Jesus took Peter and James and his brother John, and he led them onto a lofty mountain separately. 2 And he was transfigured before them. And his face shined brightly like the sun. And his garments were made white like snow. 3 And behold, there appeared to them Moses and Elijah, speaking with him. 4 And Peter responded by saying to Jesus: “Lord, it is good for us to be here. If you are willing, let us make three tabernacles here, one for you, one for Moses, and one for Elijah.” 5 And while he was still speaking, behold, a shining cloud overshadowed them. And behold, there was a voice from the cloud, saying: “This is my beloved Son, with whom I am well pleased. Listen to him.” 6 And the disciples, hearing this, fell prone on their face, and they were very afraid. 7 And Jesus drew near and touched them. And he said to them, “Rise up and do not be afraid.” 8 And lifting up their eyes, they saw no one, except Jesus alone. 9 And as they were descending from the mountain, Jesus instructed them, saying, “Tell no one about the vision, until the Son of man has risen from the dead.” 10 And his disciples questioned him, saying, “Why then do the scribes say that it is necessary for Elijah to arrive first?” 11 But in response, he said to them: “Elijah, indeed, shall arrive and restore all things. 12 But I say to you, that Elijah has already arrived, and they did not recognize him, but they did whatever they wanted to him. So also shall the Son of man suffer from them.” 13 Then the disciples understood that he had spoken to them about John the Baptist. 14 And when he had arrived at the multitude, a man approached him, falling to his knees before him, saying: “Lord, take pity on my son, for he is an epileptic, and he suffers harm. For he frequently falls into fire, and often also into water. 15 And I brought him to your disciples, but they were not able to cure him.” 16 Then Jesus responded by saying: “What an unbelieving and perverse generation! How long shall I be with you? How long shall I endure you? Bring him here to me.” 17 And Jesus rebuked him, and the demon went out of him, and the boy was cured from that hour. 18 Then the disciples approached Jesus privately and said, “Why were we unable to cast him out?” 19 Jesus said to them: “Because of your unbelief. Amen I say to you, certainly, if you will have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it shall move. And nothing will be impossible for you. 20 But this kind is not cast out, except through prayer and fasting.” 21 And when they were conversing together in Galilee, Jesus said to them: “The Son of man shall be delivered into the hands of men. 22 And they will kill him, but he will rise again on the third day.” And they were extremely saddened. 23 And when they had arrived at Capernaum, those who collected the half shekel approached Peter, and they said to him, “Doesn’t your Teacher pay the half shekel?” 24 He said, “Yes.” And when he had entered into the house, Jesus went before him, saying: “How does it seem to you, Simon? The kings of the earth, from whom do they receive tribute or the census tax: from their own sons or from foreigners?” 25 And he said, “From foreigners.” Jesus said to him: “Then the sons are free. 26 But so that we may not become an obstacle to them: go to the sea, and cast in a hook, and take the first fish that is brought up, and when you have opened its mouth, you will find a shekel. Take it and give it to them, for me and for you.”

Cross references (24)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Luke 9:28–36; Matthew 26:37; Mark 5:37; Mark 9:2–13; 2 Peter 1:18
  2. 2 Psalm 104:2; Matthew 28:3; John 1:14; Luke 9:29; John 17:24
  3. 3 Malachi 4:5; Luke 24:44; Mark 9:4; 1 Kings 18:36–40; 2 Corinthians 3:7–11
  4. 4 Mark 9:5–6; Luke 9:33; Revelation 22:3–5; 1 John 3:2; John 14:8–9
  5. 5 Matthew 3:17; Matthew 12:18; Mark 9:7; Deuteronomy 18:15; Hebrews 2:1–3
  6. 6 Acts 26:14; Judges 13:20; 2 Peter 1:18; Daniel 8:17; 1 Chronicles 21:16
  7. 7 Daniel 10:18; Matthew 14:27; Daniel 8:18; Revelation 1:17; Daniel 10:10
  8. 8 Luke 9:36; Mark 9:8; Acts 12:10–11
  9. 9 Mark 8:30; Luke 24:46–47; Matthew 16:20–21; Mark 9:9–13; Matthew 8:4
  10. 10 Malachi 4:5–6; Matthew 11:14; John 1:21; Mark 9:11; John 1:25
  11. 11 Acts 3:21; Luke 1:16–17; Malachi 4:6; Luke 3:3–14
  12. 12 Isaiah 53:3–12; Acts 13:24–28; Mark 6:14–28; Matthew 16:21; Acts 4:10
  13. 13 Matthew 11:14
  14. 14 Mark 9:14–29; Mark 1:40; Acts 10:25–26; Mark 10:17; Luke 9:37–43
  15. 15 Matthew 4:24; Matthew 15:22; Mark 5:22–23; Job 2:7; Luke 9:38–42
  16. 16 Matthew 17:19–20; Acts 19:15–16; Luke 9:40; 2 Kings 4:29–31; Acts 3:16
  17. 17 Numbers 14:11; Matthew 6:30; Hebrews 3:16–19; Mark 16:14; Mark 9:19
  18. 18 Matthew 9:22; Mark 1:34; Matthew 12:22; Luke 4:35–36; Mark 5:8
  19. 19 Mark 9:28; Mark 4:10
  20. 20 Luke 17:6; Mark 11:23; Luke 1:37; Luke 18:27; Matthew 21:21
  21. 22 Matthew 16:21; Luke 18:31–34; Mark 8:31; Matthew 17:23; Luke 24:46
  22. 23 Matthew 16:21; Isaiah 53:10–12; Zechariah 13:7; Mark 8:31; Psalm 22:22–31
  23. 24 Exodus 30:13; Exodus 38:26
  24. 25 Matthew 22:21; Matthew 22:19; Romans 13:6–7; Matthew 22:17; 1 Samuel 17:25

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 17:1 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXVIII)

    We must now look into and treat of that vision which the Lord showed on the mount. For it is this of which He had said, "Verily I say unto you, there be some standing here which shall not taste of death till they see the Son of Man in His Kingdom." Then began the passage which has just been …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 17:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily LVII)

    Not then from the Scriptures did they know this, but the Scribes used to explain themselves, and this saying was reported abroad amongst the ignorant people; as about Christ also.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 17:1 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXIII–XXIV)

    Again, five men are said to have been with the Lord when He obtained testimony from the Father,--namely, Peter, and James, and John, and Moses, and Elias.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 17:5 Augustine of Hippo, Confessions (Book XI, Chapters IV–IX)

    Was it in that manner in which the voice came from the cloud, saying, "This is my beloved Son"? For that voice was uttered and passed away, began and ended.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Quotes verse 17:27 John Chrysostom, Homilies on the Gospel of Matthew (Homily LI)

    Elsewhere, for example, He saith, "But lest we should offend them, cast an hook into the sea:" but here He saith, "Let them alone, they be blind leaders of the blind: and if the blind lead the blind, both shall fall into the ditch." But these things His disciples said, not as grieving for those men only, but as being …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)