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Matthew 26 Catholic Public Domain Version

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  • Catholic
  • OT: Latin Vulgate
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)

1 And it happened that, when Jesus had completed all these words, he said to his disciples, 2 “You know that after two days the Passover will begin, and the Son of man will be handed over to be crucified.” 3 Then the leaders of the priests and the elders of the people were gathered together in the court of the high priest, who was called Caiaphas. 4 And they took counsel so that by deceitfulness they might take hold of Jesus and kill him. 5 But they said, “Not on the feast day, lest perhaps there may be a tumult among the people.” 6 And when Jesus was in Bethania, in the house of Simon the leper, 7 a woman drew near to him, holding an alabaster box of precious ointment, and she poured it over his head while he was reclining at table. 8 But the disciples, seeing this, were indignant, saying: “What is the purpose of this waste? 9 For this could have been sold for a great deal, so as to be given to the poor.” 10 But Jesus, knowing this, said to them: “Why are you bothering this woman? For she has done a good deed to me. 11 For the poor you will always have with you. But you will not always have me. 12 For in pouring this ointment on my body, she has prepared for my burial. 13 Amen I say to you, wherever this Gospel will be preached in the whole world, what she has done also shall be told, in memory of her.” 14 Then one of the twelve, who was called Judas Iscariot, went to the leaders of the priests, 15 and he said to them, “What are you willing to give me, if I hand him over to you?” So they appointed thirty pieces of silver for him. 16 And from then on, he sought an opportunity to betray him. 17 Then, on the first day of Unleavened Bread, the disciples approached Jesus, saying, “Where do you want us to prepare for you to eat the Passover?” 18 So Jesus said, “Go into the city, to a certain one, and say to him: ‘The Teacher said: My time is near. I am observing the Passover with you, along with my disciples.’ ” 19 And the disciples did just as Jesus appointed to them. And they prepared the Passover. 20 Then, when evening arrived, he sat at table with his twelve disciples. 21 And while they were eating, he said: “Amen I say to you, that one of you is about to betray me.” 22 And being greatly saddened, each one of them began to say, “Surely, it is not I, Lord?” 23 But he responded by saying: “He who dips his hand with me into the dish, the same will betray me. 24 Indeed, the Son of man goes, just as it has been written about him. But woe to that man by whom the Son of man will be betrayed. It would be better for that man if he had not been born.” 25 Then Judas, who betrayed him, responded by saying, “Surely, it is not I, Master?” He said to him, “You have said it.” 26 Now while they were eating the meal, Jesus took bread, and he blessed and broke and gave it to his disciples, and he said: “Take and eat. This is my body.” 27 And taking the chalice, he gave thanks. And he gave it to them, saying: “Drink from this, all of you. 28 For this is my blood of the new covenant, which shall be shed for many as a remission of sins. 29 But I say to you, I will not drink again from this fruit of the vine, until that day when I will drink it new with you in the kingdom of my Father.” 30 And after a hymn was sung, they went out to the Mount of Olives. 31 Then Jesus said to them: “You will all fall away from me in this night. For it has been written: ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ 32 But after I have risen again, I will go before you to Galilee.” 33 Then Peter responded by saying to him, “Even if everyone else has fallen away from you, I will never fall away.” 34 Jesus said to him, “Amen I say to you, that in this night, before the rooster crows, you will deny me three times.” 35 Peter said to him, “Even if it is necessary for me to die with you, I will not deny you.” And all the disciples spoke similarly. 36 Then Jesus went with them to a garden, which is called Gethsemani. And he said to his disciples, “Sit down here, while I go there and pray.” 37 And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and saddened. 38 Then he said to them: “My soul is sorrowful, even unto death. Stay here and keep vigil with me.” 39 And continuing on a little further, he fell prostrate on his face, praying and saying: “My Father, if it is possible, let this chalice pass away from me. Yet truly, let it not be as I will, but as you will.” 40 And he approached his disciples and found them sleeping. And he said to Peter: “So, were you not able to keep vigil with me for one hour? 41 Be vigilant and pray, so that you may not enter into temptation. Indeed, the spirit is willing, but the flesh is weak.” 42 Again, a second time, he went and prayed, saying, “My Father, if this chalice cannot pass away, unless I drink it, let your will be done.” 43 And again, he went and found them sleeping, for their eyes were heavy. 44 And leaving them behind, again he went and prayed for the third time, saying the same words. 45 Then he approached his disciples and said to them: “Sleep now and rest. Behold, the hour has drawn near, and the Son of man will be delivered into the hands of sinners. 46 Rise up; let us go. Behold, he who will betray me draws near.” 47 While he was still speaking, behold, Judas, one of the twelve, arrived, and with him was a large crowd with swords and clubs, sent from the leaders of the priests and the elders of the people. 48 And he who betrayed him gave them a sign, saying: “Whomever I will kiss, it is he. Take hold of him.” 49 And quickly drawing close to Jesus, he said, “Hail, Master.” And he kissed him. 50 And Jesus said to him, “Friend, for what purpose have you come?” Then they approached, and they put their hands on Jesus, and they held him. 51 And behold, one of those who were with Jesus, extending his hand, drew his sword and struck the servant of the high priest, cutting off his ear. 52 Then Jesus said to him: “Put your sword back in its place. For all who take up the sword shall perish by the sword. 53 Or do you think that I cannot ask my Father, so that he would give me, even now, more than twelve legions of Angels? 54 How then would the Scriptures be fulfilled, which say that it must be so?” 55 In that same hour, Jesus said to the crowds: “You went out, as if to a robber, with swords and clubs to seize me. Yet I sat daily with you, teaching in the temple, and you did not take hold of me. 56 But all this has happened so that the Scriptures of the prophets may be fulfilled.” Then all the disciples fled, abandoning him. 57 But those who were holding Jesus led him to Caiaphas, the high priest, where the scribes and the elders had joined together. 58 Then Peter followed him from a distance, as far as the court of the high priest. And going inside, he sat down with the servants, so that he might see the end. 59 Then the leaders of the priests and the entire council sought false testimony against Jesus, so that they might deliver him to death. 60 And they did not find any, even though many false witnesses had come forward. Then, at the very end, two false witnesses came forward, 61 and they said, “This man said: ‘I am able to destroy the temple of God, and, after three days, to rebuild it.’ ” 62 And the high priest, rising up, said to him, “Have you nothing to respond to what these ones testify against you?” 63 But Jesus was silent. And the high priest said to him, “I bind you by an oath to the living God to tell us if you are the Christ, the Son of God.” 64 Jesus said to him: “You have said it. Yet truly I say to you, hereafter you shall see the Son of man sitting at the right hand of the power of God, and coming on the clouds of heaven.” 65 Then the high priest tore his garments, saying: “He has blasphemed. Why do we still need witnesses? Behold, you have now heard the blasphemy. 66 How does it seem to you?” So they responded by saying, “He is guilty unto death.” 67 Then they spit in his face, and they struck him with fists. And others struck his face with the palms of their hands, 68 saying: “Prophesy for us, O Christ. Who is the one that struck you?” 69 Yet truly, Peter sat outside in the courtyard. And a maidservant approached him, saying, “You also were with Jesus the Galilean.” 70 But he denied it in the sight of them all, saying, “I do not know what you are saying.” 71 Then, as he exited by the gate, another maidservant saw him. And she said to those who were there, “This man also was with Jesus of Nazareth.” 72 And again, he denied it with an oath, “For I do not know the man.” 73 And after a little while, those who were standing nearby came and said to Peter: “Truly, you also are one of them. For even your manner of speaking reveals you.” 74 Then he began to curse and to swear that he had not known the man. And immediately the rooster crowed. 75 And Peter remembered the words of Jesus, which he had said: “Before the rooster crows, you will deny me three times.” And going outside, he wept bitterly.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Caiaphas

    High priest

    The high priest that year, son-in-law of Annas, in whose court the council met to plot against Jesus and to whom Jesus was sent bound.

    Cited in the guide: Matthew 26:3; Matthew 26:57; Luke 3:2

Cross references (75)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 7:28; Matthew 19:1
  2. 2 Mark 14:1–2; Luke 22:1–2; Matthew 20:18–19; John 13:1–2; John 11:55
  3. 3 John 18:24; John 11:47–53; Mark 14:54; Psalm 2:1–2; John 18:28
  4. 4 Matthew 12:14; Acts 13:10; Psalm 2:2; Genesis 3:1; Matthew 23:33
  5. 5 Matthew 27:24; Matthew 21:26; Matthew 14:5; Isaiah 46:10; Mark 14:2
  6. 6 Mark 14:3–9; John 12:1–8; Luke 7:37–39; John 11:1–2; Matthew 21:17
  7. 7 John 12:2–3; Luke 7:46; Luke 7:37–38; Ecclesiastes 9:8; Psalm 133:2
  8. 8 John 12:4–6; Mark 14:4; Exodus 5:17; Ecclesiastes 4:4; Haggai 1:2–4
  9. 9 John 12:5–6; Mark 14:5; Joshua 7:20–21; 1 Samuel 15:21; 1 Samuel 15:9
  10. 10 Titus 3:8; Hebrews 13:21; Titus 1:16; 2 Timothy 2:21; Titus 3:1
  11. 11 Deuteronomy 15:11; Mark 14:7; John 12:8; John 16:28; John 16:5
  12. 12 John 12:7; Mark 14:8; Luke 23:56–24:1; Mark 16:1; 2 Chronicles 16:14
  13. 13 Mark 14:9; Matthew 24:14; Psalm 112:6; Isaiah 52:9; Psalm 98:2–3
  14. 14 Luke 22:3–6; Matthew 10:4; Mark 14:10–11; Matthew 26:47; John 6:70–71
  15. 15 Zechariah 11:12–13; Genesis 37:26–28; Exodus 21:32; 1 Timothy 6:9–10; 2 Peter 2:3
  16. 16 Mark 14:11; Luke 22:6
  17. 17 Luke 22:7–13; Exodus 12:18–20; Mark 14:12–16; Exodus 13:6–8; Exodus 12:6
  18. 18 Mark 14:13–16; John 7:6; John 17:1; John 13:1; John 7:30
  19. 19 Matthew 21:6; John 2:5; John 15:14; 2 Chronicles 35:10–11; Exodus 12:4–8
  20. 20 Mark 14:17–21; John 13:21; Song of Songs 1:12; Luke 22:14–16; Exodus 12:11
  21. 21 John 13:21; Hebrews 4:13; John 6:70–71; Psalm 55:12–14; Revelation 2:23
  22. 22 John 13:22–25; Luke 22:23; Mark 14:19–20; John 21:17
  23. 23 John 13:18; Psalm 41:9; John 13:26–28; Luke 22:21
  24. 24 Luke 24:46; Acts 26:22–23; Daniel 9:26; Matthew 18:7; 1 Corinthians 15:3
  25. 25 Matthew 26:64; Matthew 27:11; John 18:37; Luke 22:70; 2 Kings 5:25
  26. 26 1 Corinthians 11:23–29; Luke 22:18–20; 1 Corinthians 10:16–17; John 6:33–35; Mark 14:22–25
  27. 27 Isaiah 25:6; 1 Corinthians 10:16; Psalm 116:13; 1 Corinthians 11:28; Isaiah 55:1
  28. 28 Hebrews 10:4–14; Hebrews 9:14–22; Leviticus 17:11; Matthew 20:28; Revelation 7:14
  29. 29 Hebrews 12:2; Revelation 7:17; Mark 14:25; Psalm 40:3; Luke 22:15–18
  30. 30 Ephesians 5:19–20; Luke 22:39; Matthew 21:1; Mark 14:26–31; Luke 21:37
  31. 31 Zechariah 13:7; Mark 14:27–28; John 16:32; Ezekiel 34:5–6; Psalm 69:20
  32. 32 Matthew 28:10; Matthew 28:16; Luke 18:33–34; Matthew 20:19; Mark 14:28
  33. 33 Luke 22:33; Proverbs 16:18–19; Psalm 17:5; Proverbs 20:6; John 13:36–38
  34. 34 John 13:38; Luke 22:34; Matthew 26:75; Mark 14:30–31
  35. 35 John 13:37; Romans 11:20; Philippians 2:12; 1 Corinthians 10:12; Proverbs 28:14
  36. 36 Mark 14:32–42; Luke 22:39–46; Matthew 26:42; Matthew 26:39; Psalm 69:13–15
  37. 37 Matthew 4:21; Matthew 17:1; Mark 5:37; Mark 14:33–34; Luke 22:44
  38. 38 John 12:27; 1 Peter 3:18; 1 Peter 2:24; Galatians 3:13; Matthew 26:40–41
  39. 39 John 6:38; Philippians 2:8; Matthew 26:42; Luke 22:41–42; Hebrews 5:7
  40. 40 Luke 22:45; Mark 14:37; Matthew 26:43; Luke 9:32; Matthew 26:38
  41. 41 Luke 22:46; Ephesians 6:18; Mark 14:38; Matthew 6:13; Revelation 16:15
  42. 42 Matthew 26:39; Mark 14:39–40; Hebrews 4:15; Hebrews 5:7–8; Psalm 88:1–2
  43. 43 Luke 9:32; Acts 20:9; 1 Thessalonians 5:6–8; Jonah 1:6; Romans 13:1
  44. 44 2 Corinthians 12:8; Luke 18:1; Daniel 9:17–19; Matthew 6:7
  45. 45 John 13:1; Mark 14:41–42; John 17:1; John 12:27; Luke 22:53
  46. 46 Luke 12:50; Acts 21:13; Luke 9:51; John 14:31; 1 Samuel 17:48
  47. 47 Matthew 26:55; Acts 1:16; John 18:1–11; Mark 14:43–50; Luke 22:47–53
  48. 48 2 Samuel 3:27; Psalm 55:20–21; 2 Samuel 20:9–10; Psalm 28:3; Mark 14:44
  49. 49 Matthew 26:25; 1 Thessalonians 5:26; Luke 7:45; 1 Samuel 10:1; Proverbs 27:6
  50. 50 Matthew 20:13; Matthew 22:12; Psalm 41:9; Luke 22:48; 2 Samuel 16:17
  51. 51 Mark 14:47; John 18:36; 2 Corinthians 10:4; Luke 22:49–51; Luke 22:36–38
  52. 52 Genesis 9:6; Revelation 13:10; Romans 12:19; 1 Peter 2:21–23; 1 Peter 3:9
  53. 53 Matthew 4:11; 2 Kings 6:17; Luke 8:30; Daniel 7:10; Matthew 25:31
  54. 54 Zechariah 13:7; Matthew 26:24; Luke 24:25–26; Acts 1:16; Psalm 22:1–31
  55. 55 Mark 12:35; John 8:2; John 18:20–21; John 7:28; Luke 21:37–38
  56. 56 Zechariah 13:7; John 16:32; Mark 14:50–52; 2 Timothy 4:16; Matthew 26:31
  57. 57 Matthew 26:3; John 11:49; Luke 22:54–55; John 18:12–14; Psalm 56:5–6
  58. 58 John 7:32; John 18:15–16; John 7:45; John 18:25
  59. 59 Deuteronomy 19:16–21; Mark 14:55–56; Acts 6:11–13; 1 Kings 21:8–13; Proverbs 25:18
  60. 60 Deuteronomy 19:15; Psalm 27:12; Psalm 35:11; Mark 14:57–59; Titus 2:8
  61. 61 John 2:19–21; Matthew 27:40; Mark 15:29; Isaiah 53:3; Psalm 22:6–7
  62. 62 John 19:9–11; John 18:19–24; Luke 23:9; Matthew 27:12–14; Mark 14:60
  63. 63 Leviticus 5:1; Isaiah 53:7; Matthew 16:16; Matthew 27:12; 1 Samuel 14:26
  64. 64 Daniel 7:13; Mark 14:62; Psalm 110:1; Hebrews 1:3; Revelation 1:7
  65. 65 Numbers 14:6; John 10:33; Matthew 9:3; Mark 14:63–64; John 10:36
  66. 66 John 19:7; Acts 7:52; Leviticus 24:11–16; Acts 13:27–28; James 5:6
  67. 67 Isaiah 50:6; Isaiah 53:3; Matthew 27:30; John 18:22; Matthew 5:39
  68. 68 Luke 22:63–65; Mark 14:65; 1 Peter 2:4–8; Genesis 37:19–20; Matthew 27:39–44
  69. 69 Matthew 26:71; 1 Kings 19:13; Acts 5:37; John 18:16–18; Psalm 1:1
  70. 70 1 Corinthians 10:12; Revelation 21:8; Matthew 26:40–43; Matthew 26:34–35; Psalm 119:115–117
  71. 71 Mark 14:68–69; John 18:25–27; Luke 22:58
  72. 72 Exodus 20:7; Acts 5:3–4; Isaiah 48:1; Matthew 26:74; Zechariah 8:17
  73. 73 Judges 12:6; John 18:26–27; Luke 22:59–60; Nehemiah 13:24
  74. 74 Revelation 3:19; Matthew 10:28; 1 Corinthians 16:22; Mark 14:71–72; John 18:27
  75. 75 Romans 7:18–20; Matthew 26:34; Luke 22:31–34; John 13:38; Luke 22:61–62

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 26:6 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXX)

    This woman seems indeed to be one and the same with all the evangelists, yet she is not so; but though with the three she doth seem to me to be one and the same, yet not so with John, but another person, one much to be admired, the sister of Lazarus.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  2. Quotes verse 26:41 Polycarp of Smyrna, Epistle to the Philippians (The Epistle of Polycarp to the Philippians)

    … forsaking the vanity of many, and their false doctrines, let us return to the word which has been handed down to us from the beginning; "watching unto prayer," and persevering in fasting; beseeching in our supplications the all-seeing God "not to lead us into temptation," as the Lord has said: "The spirit truly is willing, but the flesh is weak."

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 26:38 Irenaeus of Lyons, Against Heresies (Book I, Chapter VIII)

    Her anguish, again, was indicated when He said, "My soul is exceeding sorrowful, even unto death;" her fear by the words, "Father, if it be possible, let this cup pass from Me;" and her perplexity, too, when He said, "And what I shall say, I know not."

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 26:10–13 Augustine of Hippo, The City of God (Chapters 11–13)

    Our Lord Himself, too, though He was to rise again the third day, applauds, and commends to our applause, the good work of the religious woman who poured precious ointment over His limbs, and did it against His burial. And the Gospel speaks with commendation of those who were careful to take down His body from the cross, and wrap …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 26:41 John Chrysostom, Homilies on the Gospel of Matthew (Homily XIII)

    How then saith He, "Pray that ye enter not into temptation." For this cause he doth not show thee Jesus simply going up, but "led up" according to the principle of the Economy; signifying obscurely by this, that we ought not of ourselves to leap upon it, but being dragged thereto, to stand manfully.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)