1 All wisdom is from the Lord God, and has always been with him, and is before all time. 2 Who has numbered the sand of the sea, and the drops of the rain, and the days of the world? Who has measured the height of heaven, and the breadth of the earth, and the depth of the abyss? 3 Who has examined the wisdom of God, which precedes all things? 4 Wisdom was created before all things, and the understanding of prudence is before all time. 5 The Word of God on high is the source of wisdom, whose steps are eternal commandments. 6 To whom has the root of wisdom been revealed, and who has recognized her astuteness? 7 To whom has the discipline of wisdom been revealed and made manifest? And who has understood the multiplicity of her steps? 8 The most high omnipotent Creator is One, and he is the mighty King, and he is exceedingly to be feared, sitting upon his throne, and he is the sovereign God. 9 He created wisdom through the Holy Spirit, and he saw her, and numbered her, and measured her. 10 And he poured her over all his works, and over all flesh, to the extent of his favor, and he has offered her to those who love him. 11 The fear of the Lord is glory, and honor, and rejoicing, and a crown of exultation. 12 The fear of the Lord will delight the heart, and will give joy and gladness and length of days. 13 It will be well, in the very end, for him who fears the Lord, and on the day that he passes away, he will be blessed. 14 The love of God is honorable wisdom. 15 And those to whom she will appear for their consideration love her because of what they see and know of her great works. 16 The fear of the Lord is the beginning of wisdom, and was created with the faithful in the womb, and walks with elect women, and is known by the just and the faithful. 17 The fear of the Lord is the sanctity of knowledge. 18 Sanctity will guard and justify the heart, and will bestow happiness and joy. 19 It will be well with him who fears the Lord, and at the consummation of his days, he will be blessed. 20 To fear God is the fullness of wisdom, and it is a fullness from its fruits. 21 She will fill her entire house from her offspring, and storehouses from her treasures. 22 The fear of the Lord is the crown of wisdom, the completion of peace, and the fruit of salvation. 23 And the fear of the Lord has seen and numbered wisdom; but both are gifts of God. 24 Wisdom will distribute knowledge and an understanding of prudence; and she lifts up the glory of those who hold to her. 25 The root of wisdom is to fear the Lord, and its branches are long-lived. 26 In the treasures of wisdom is understanding and the sanctity of knowledge. But to sinners, wisdom is an abomination. 27 The fear of the Lord expels sin. 28 For he who is without fear is not able to be justified. For the disposition of his spirit is his undoing. 29 Those who are patient will suffer for a brief time, and afterwards, happiness will return. 30 A noble mind will hide his words for a brief time, and then the lips of many will declare his understanding. 31 Among the treasures of wisdom is the outward sign of discipline. 32 But to those who sin, the worship of God is an abomination. 33 Son, if you desire wisdom, observe justice, and then God will offer her to you. 34 For the fear of the Lord is wisdom and discipline. 35 And what pleases him is faith and meekness. And so shall he complete his treasures. 36 You should not be incredulous to the fear of the Lord. And you should not draw close to him with a duplicitous heart. 37 You should not be a hypocrite in the sight of men. And you should not scandalize with your lips. 38 Attend to these things, otherwise you may fall and bring dishonor to your soul. 39 And then God may uncover your secrets, and he may cast you down forcefully in the midst of the congregation. 40 For you drew near to the Lord wickedly, and your heart was filled with deceit and falseness.
Sirach · Catholic Public Domain Version
Sirach 1 Catholic Public Domain Version
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For although we find no time before it, for wisdom was created before all things, --not certainly that Wisdom manifestly co-eternal and equal unto Thee, our God, His Father, and by Whom all things were created, and in Whom, as the Beginning, Thou createdst heaven and earth; but truly that wisdom which has been created, namely, the intellectual nature, which, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Wherefore also one said, "The sway of his fury shall be his fall;" by this most of all showing its tyranny, that in a short time it works great ills, and needs not to continue long with us, so that if in addition to its strength it were apt to last, it would indeed be hard to strive against.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… things, --not certainly that Wisdom manifestly co-eternal and equal unto Thee, our God, His Father, and by Whom all things were created, and in Whom, as the Beginning, Thou createdst heaven and earth; but truly that wisdom which has been created, namely, the intellectual nature, which, in the contemplation of light, is light.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Now "the fear of the Lord is the beginning of wisdom." As then the things above belong to the perfect, so what he is now going to say belongs to beginners.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)