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Sirach · Catholic Public Domain Version

Sirach 4 Catholic Public Domain Version

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About CPDV
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 2009
  • Public domain
Notes on this text (3)

1 Son, you should not cheat the poor out of alms, nor should you avert your eyes from a poor man. 2 You should not despise the hungry soul, and you should not aggravate a poor man in his need. 3 You should not afflict the heart of the needy, and you should not delay an offer to someone in anguish. 4 You should not make requests of one who is greatly troubled, and you should not avert your face from the indigent. 5 You should not avert your eyes from the needy out of anger. And you should not abandon those who seek help from you, so that they speak curses behind your back. 6 For the pleadings of him who speaks curses of you, in the bitterness of his soul, will be heeded. For the One who made him will heed him. 7 Make yourself a friend to the congregation of the poor, and humble your soul before an elder, and humble your head before the great. 8 Turn your ear without sadness toward the poor, and repay your debt, and respond to him peacefully in meekness. 9 Free him who suffers injury at the hand of the arrogant, and do not carry animosity in your soul. 10 In judging, be merciful to the orphan, like a father, and be merciful to their mother, like a husband. 11 And then you shall be like an obedient son of the Most High, and he will take pity on you more than a mother would. 12 Wisdom breathes life into her sons, and she lifts up those who are seeking her, and she will precede them in the way of justice. 13 And he who loves her loves life. And those who watch for her shall embrace her delights. 14 Those who hold to her will inherit life. And whatever place she enters, God will bless. 15 Those who serve her will yield to what is holy. And God loves those who love wisdom. 16 He who listens to her shall judge the nations. And he who gazes upon her will remain secure. 17 If he believes in her, he will inherit her, and whatever arises from him will be confirmed. 18 For she walks with him through temptation, and she chooses him from the beginning. 19 She will lead fear and dread and trials over him, and she will crucify him with the tribulation of her doctrine, until she has tested him in his thoughts and she can trust in his soul. 20 And then she will strengthen him, and lead him along a straight path, and rejoice in him. 21 And she will disclose her secrets to him, and she will store up treasure, of the knowledge and understanding of justice, in him. 22 But if he has wandered astray, she will leave him behind, and she will deliver him into the hands of his enemy. 23 Son, be continually observant, and keep away from evil. 24 For the sake of your soul, you should not be ashamed to speak the truth. 25 For there is a shame that brings sin, and there is a shame that brings glory and grace. 26 You should not accept a face contrary to your own face, nor should you accept a lie contrary to your own soul. 27 You should not enjoy the fall of your neighbor. 28 Neither should you withhold words at an opportunity for salvation. You should not conceal your wisdom in her beauty. 29 For wisdom is discerned within speech. And understanding and knowledge and doctrine are discerned in the words of those who understand and by their steadfastness in the works of justice. 30 You should not contradict a word of truth in any way. Otherwise, by a falsehood born of ignorance, you will be confounded. 31 You should not be ashamed to confess your sins, but do not subject yourself to any man because of sin. 32 Do not choose to stand against the face of the powerful, for you should not strive against the current of the river. 33 Suffer for justice, on behalf of your soul, and struggle, even unto death, on behalf of justice, and God will fight against your enemies on your behalf. 34 Do not choose to be quick with your words, nor unproductive or neglectful in your works. 35 Do not choose to be like a lion in your house, distressing those of your household, and oppressing those who are subject to you. 36 Do not let your hand be open when receiving, but closed when giving.

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 4:28 Augustine of Hippo, Expositions on the Psalms (Psalm CXIX)

    Now "all consummation" appeareth to me in this place to signify, the striving even unto death for the truth, and the endurance of every evil for the true and chief good: the end of which consummation is to excel in the kingdom of Christ, which hath no end; and there to have without death, without pain, and with great honour, …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)

  2. Quotes verse 4:8 John Chrysostom, Homilies on the Gospel of Matthew (Homily LI)

    "For a word is a better thing than a gift," and "answer the poor man peaceably with meekness." And all the rest of thy time too adorn it with the rehearsing of the laws of God; "Yea, let all thy communication be in the law of the Most High." Having thus adorned ourselves, let us come to our King, and …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 4:31 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    Let not thine hand be only stretched out to receive, but let it be also ready to work.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)