1 An inebriated worker will not be wealthy. And whoever despises littleness will fall a little at a time. 2 Wine and women cause wise men to fall away, and then they will complain against those who understand. 3 And whoever joins himself to fornicators will become wicked. Decay and worms will inherit him, and he will be denounced as the greater example, and his soul will be deducted from the number. 4 Whoever is quick to believe has a trivial heart and will be diminished. And whoever offends against his own soul will have even less. 5 Whoever rejoices in iniquity will be condemned. And whoever hates correction will have less in life. But whoever hates excessive talk extinguishes evil. 6 Whoever sins against his own soul will be punished. And whoever rejoices in malice will be condemned. 7 You should not repeat a wicked and harsh word, and then you will not be diminished. 8 Do not reveal your mind to friend or foe. And if there is a sin within you, do not disclose it. 9 For he will listen to you and watch you, and while pretending to defend your sin, he will despise you, and so he will be whenever he is with you. 10 Have you heard a word against your neighbor? Let it die within you, trusting that it will not burst forth from you. 11 Before the face of a word, a foolish man labors, like a woman groaning as she gives birth to a child. 12 Like an arrow fixed in the flesh of the thigh, so is a word in the heart of a foolish man. 13 Correct a friend, though perhaps there was a misunderstanding, and he may say, “I did not do it.” Or, if he did do it, correct him, so that he may not do it again. 14 Correct your neighbor, for perhaps he did not say it. But if he did say it, correct him, so that he may not say it again. 15 Correct your friend. For often a fault has been committed. 16 And do not believe every word. There is one who slips with his word, but not with his heart. 17 For who is there who has not offended with his words? Correct your neighbor before you reprimand him. 18 And make a place for the fear of the Most High. For all wisdom is fear of God, and it is wise to fear God, and in all wisdom is the orderly disposition of the law. 19 But the discipline of wickedness is not wisdom. And there is no prudence in the thoughts of sinners. 20 There is a wickedness, and in it there is abomination. And there is a foolish man who has been diminished in wisdom. 21 Better is a man who has been diminished in wisdom because his mind is failing, but with the fear of God, than he who abounds in intelligence, but with transgression against the law of the Most High. 22 There is a certain cleverness, and it is unjust. 23 And there is one who utters a careful word, explaining away the truth. There is one who humbles himself wickedly, for his interior is filled with deceit. 24 And there is one who lowers himself excessively with a great debasement. And there is one who inclines his face downward, and pretends as if he did not see what has not been made known. 25 And if he is prevented from sinning by a lack of ability, and then finds an opportunity for evildoing, he will do evil. 26 A man is recognized by his appearances. But when you meet an understanding man, he is recognized by his face. 27 The clothing of the body, and the laughter of the teeth, and the walk of a man, give a report about him. 28 There is a lying correction in the anger of a contemptuous man. And there is a judgment which does not prove to be good. But there is one who is silent, and the same is prudent.
Sirach · Catholic Public Domain Version
Sirach 19 Catholic Public Domain Version
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
And so unto that little, adding daily littles (for "he that contemneth small things shall fall by little and little"), she contracted such a habit as, to drink off eagerly her little cup nearly full of wine.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)