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1 Corinthians · Church Slavonic Bible (Elizabeth Bible)

1 Corinthians 13 Church Slavonic Bible (Elizabeth Bible)

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About Slavonic
  • Orthodox
  • OT: Septuagint (Greek)
  • NT: Byzantine text
  • Orthodox
  • Formal (word for word)
  • 1751
  • GNU GPL v3 (digital edition; the text is public domain)

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)

1 А҆́ще ѧ҆зы̑ки человѣ́ческими глаго́лю и҆ а҆́гг҃льскими, любве́ же не и҆́мамъ, бы́хъ (ꙗ҆́кѡ) мѣ́дь звенѧ́щи, и҆лѝ кѷмва́лъ звѧца́ѧй. 2 И҆ а҆́ще и҆́мамъ прⷪ҇ро́чество, и҆ вѣ́мъ та̑йны всѧ̑ и҆ ве́сь ра́зꙋмъ, и҆ а҆́ще и҆́мамъ всю̀ вѣ́рꙋ, ꙗ҆́кѡ и҆ го́ры преставлѧ́ти, любве́ же не и҆́мамъ, ничто́же є҆́смь. 3 И҆ а҆́ще разда́мъ всѧ̑ и҆мѣ̑нїѧ моѧ̑, и҆ а҆́ще преда́мъ тѣ́ло моѐ, во є҆́же сжещѝ є҆̀, любве́ же не и҆́мамъ, ника́ѧ по́льза мѝ є҆́сть. 4 Любы̀ долготерпи́тъ, милосе́рдствꙋетъ, любы̀ не зави́дитъ, любы̀ не превозно́ситсѧ, не горди́тсѧ, 5 не безчи́нствꙋетъ, не и҆́щетъ свои́хъ сѝ, не раздража́етсѧ, не мы́слитъ ѕла̀, 6 не ра́дꙋетсѧ ѡ҆ непра́вдѣ, ра́дꙋетсѧ же ѡ҆ и҆́стинѣ: 7 всѧ̑ лю́битъ, всемꙋ̀ вѣ́рꙋ є҆́млетъ, всѧ̑ ᲂу҆пова́етъ, всѧ̑ терпи́тъ. 8 Любы̀ николи́же ѿпа́даетъ, а҆́ще же прⷪ҇ро́чєствїѧ ᲂу҆празднѧ́тсѧ, а҆́ще ли ѧ҆зы́цы ᲂу҆мо́лкнꙋтъ, а҆́ще ра́зꙋмъ и҆спраздни́тсѧ. 9 Ѿ ча́сти бо разꙋмѣва́емъ и҆ ѿ ча́сти прⷪ҇ро́чествꙋемъ: 10 є҆гда́ же прїи́детъ соверше́нное, тогда̀, є҆́же ѿ ча́сти, ᲂу҆праздни́тсѧ. 11 Є҆гда̀ бѣ́хъ младе́нецъ, ꙗ҆́кѡ младе́нецъ глаго́лахъ, ꙗ҆́кѡ младе́нецъ мꙋ́дрствовахъ, ꙗ҆́кѡ младе́нецъ смышлѧ́хъ: є҆гда́ же бы́хъ мꙋ́жъ, ѿверго́хъ младе́нчєскаѧ. 12 Ви́димъ ᲂу҆́бѡ нн҃ѣ ꙗ҆́коже зерца́ломъ въ гада́нїи, тогда́ же лице́мъ къ лицꙋ̀: нн҃ѣ разꙋмѣ́ю ѿ ча́сти, тогда́ же позна́ю, ꙗ҆́коже и҆ позна́нъ бы́хъ. 13 Нн҃ѣ же пребыва́ютъ вѣ́ра, наде́жда, любы̀, трѝ сїѧ̑: бо́льши же си́хъ любы̀.

Cross references (13)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Timothy 1:5; 1 Peter 4:8; Galatians 5:22; 1 Corinthians 13:8; Galatians 5:6
  2. 2 1 John 4:8; 1 Corinthians 13:3; 1 John 4:20–21; Matthew 17:20; Matthew 21:21
  3. 3 James 2:14–17; John 15:13; Matthew 23:5; Matthew 6:1–4; Matthew 7:22–23
  4. 4 1 Peter 4:8; Ephesians 4:32; Galatians 5:21–22; Proverbs 10:12; Colossians 3:12
  5. 5 1 Corinthians 10:24; Philippians 2:3–5; 1 John 3:16–17; James 1:19; Philippians 2:21
  6. 6 Romans 12:9; 3 John 3–4; 2 John 4; Romans 1:32; 2 Thessalonians 2:12
  7. 7 1 Peter 4:8; 1 Corinthians 13:4; 1 Peter 2:24; 2 Timothy 2:24; Proverbs 10:12
  8. 8 1 Corinthians 13:13; 1 Corinthians 13:1–2; Galatians 5:6; Acts 2:4; 1 Corinthians 13:10
  9. 9 Colossians 2:2–3; Ephesians 3:18–19; 1 Corinthians 2:9; Psalm 139:6; 1 Corinthians 13:12
  10. 10 1 Corinthians 13:12; Isaiah 60:19–20; 2 Corinthians 5:7–8; Isaiah 24:23; Revelation 22:4–5
  11. 11 1 Corinthians 14:20; 1 Corinthians 3:1–2; Galatians 4:1; Ecclesiastes 11:10
  12. 12 1 John 3:2; 2 Corinthians 3:18; 1 Corinthians 13:9–10; Philippians 3:12; Revelation 22:4
  13. 13 1 Corinthians 16:14; Colossians 3:14; 1 John 4:7–18; 1 Corinthians 13:1–8; Galatians 5:6

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 13:4 John Chrysostom, Homilies on First Corinthians (Homily XXXIII)

    Thus, whereas he had showed, that both faith and knowledge and prophecy and tongues and gifts and healing and a perfect life and martyrdom, if love be absent, are no great advantage; of necessity he next makes an outline of its matchless beauty, adorning its image with the parts of virtue as with a sort of colors, and putting together …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 13:13 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXVII–XXVIII)

    As the apostle has said on this point, that, when other things have been done away, then these three, "faith, hope, and charity, shall endure." For faith, which has respect to our Master, endures unchangeably, assuring us that there is but one true God, and that we should truly love Him for ever, seeing that He alone is our Father; …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 13:12 Augustine of Hippo, Confessions (Book VIII)

    Of Thy eternal life I was now certain, although I had seen it "through a glass darkly." Yet I no longer doubted that there was an incorruptible substance, from which was derived all other substance; nor did I now desire to be more certain of Thee, but more stedfast in Thee.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 13:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily XVI)

    "For when," saith He, "that which is perfect is come, then that which is in part shall be done away:" even as it befell the old law through the new.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 13:9 Gregory of Nazianzus, Theological Orations (The Second Theological Oration)

    Thus much we will hear Paul say about it, that we know in part and we prophesy in part. This and the like to this are the confessions of one who is not rude in knowledge, who threatens to give proof of Christ speaking in him, the great doctor and champion of the truth.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)